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The Falmouth Hotel

I am not as I have been — Benedict, Shakespeare’s Much Ado About Nothing, me after six years sans Jim

Friends,

A tout a l’heure. A first photo ahead of time. I’ll be going to Cornwall, starting out May 13th in the afternoon and flying home the 22nd to arrive mid-afternoon. A second time.  friend who will be on the tour with me (I met him last year on the Road Scholar tour to the Lake District and Border country) sent me the promotional photo. Falmouth Hotel, first built 1865, with chateau-style architecture and surrounded by lawn and gardens. A seafront location. I don’t know how I’ll manage to imagine Verity Poldark here … But I can imagine tonight the people who will be on the tour, older middle class people. I have checked out all the places we will visit in Cornwall against a map of the place and will bring a map with me so I can know where things are relative to one another.

I have at long last been diligently reading my books on Cornwall, finishing those half way through, looking at those I’ve finished, trying to make it all vivid in my mind so I have the place and its history fresh in my mind – I will take with me a Daphne DuMaurier novel (Jamaica Inn?), Graham’s Warleggan (Poldark 4), I’m still hoping that Peter Maxted’s The Natural Beauty of Cornwall (he is one of the two Road Scholar leaders) will have come in time. I might best enjoy Bate’s book on Shakespeare, Soul of the Age! (I loved his Future Learn lectures, 1-3, 4-8) but my copy is a heavy hard-back, a beautiful book, but can I lug it? I admit the book that got me through the Lake District last year was a hard-back, beautiful book, Lucy Worseley’s Jane Austen at Home.

One of the real reasons I go away is this way I am with people doing things, looking at the world from a safe vantage provided by Road Scholar and I have gone in August twice because there is no teaching at the OLLIs and most events going on in DC and here in Virginia come to an end, or occur at night and it is so hot here, just about impossible to go out. Looking at the Road Scholar itineraries I found many places don’t have an August set of dates and that was true of Cornwall and I did want to go for the sake of this Poldark project of mine. (That seems to me ironic — and also indicate Road Scholar types don’t worry about when in the year they go. I would have thought August was a vacation time.) So I am making do with mid-May.

All Road Scholar three trips have been to the UK not only based on what I have read but because Jim and I went there once and I’ve wanted to go again or he and I never made it (Lake District). Another motivating force is each year to return to the UK where I met and married and first lived with Jim. England and the countries on these isles have a strong nostalgic memory meaning for me which I’m renewing each year. It’s like I’m going back to him, to where what happiness in life that I’ve know started in England with him in Leeds. “This is where.”


Jim would have picked out this from a book shelf: see John Betjeman at St Enodoc Church, Cornwall

Come on! Come on! This hillock hides the spire.
Now that one and now none. As winds about
The burnished path through lady’s-finger, thyme,
And bright varieties of saxifrage,
So grows the tinny tenor faint or loud
All all things draw toward St. Enodoc.

Where deep cliffs loom enormous, where cascade
Mesembrynthemum and stone-crop down,
Where the gull looks no larger than a lark
Hung midway twixt the cliff-top and the sand,
Sun-shadowed valleys roll along the sea,
Forced by the backwash, see the nearest wave
Rise to a wall of huge, translucent green
And crumble into spray at the top
Blown seaward by the land-breeze. Now she breaks
And in an arch of thunder plunges down
To burst and tumble, foam on top of foam,
Criss-crossing, baffled, sucked and shot again,
A waterfall of whiteness, down a rock,
Withot a source but roller’s furthest reach:
And tufts of sea-pink, high and dry for years,
Are flooded out of ledges, boulders seem
No bigger than a pebble washed about
In this tremendous tide. Oh kindly slate!
To give me shelter in this crevice dry.
These shivering stalks of bent grass, lucky plant,
Have better chance than I to last the storm.
Firm, barren substrate of our windy fields! …


19th century church: St Enodoc, Trebetherick, North Cornwall: Betjeman may be buried here?

And I’ve not given up my dream of a study of Winston Graham’s Poldark novels, working title now, A Matter of Genre.

Speaking of travel, or at least navigation, my garmin is fixed! working again. The man I found to fix it said I must treat it far more gently, and I will. In the meantime I’ve made some progress in learning to use Waze. I now know (more or less) how to get to “where to.” Izy and I did this on Sunday using the Waze to get to the supermarket. But alas I cannot figure out how to shut Waze off. The voice carried on telling me of road conditions.  It kills me how people will persist in saying this or that in electronics or digital things are so easy. They never are to me. I have no intuition and when I do something I must do it several times before the sequence of motions sticks in my head. I assure you I had my heart in my mouth as I drove to the place and tried to find this man without benefit of GPS (though I had taken a mapquest map).

But I now do have two working GPSs!  So one to use and a back up. I should get lost less often and have courage to try again to get to Politics & Prose Bookstore when I come home from Cornwall. I have become a member. I see they have mini-courses all year round, staggered across August too. I shall keep an eye out for a course I might enjoy and try it.

Laura told me over dinner (see below) that the pizza place next door is a where a wild myth about Hilary Clinton and child-trafficking occurring in a basement emerged in brains of impoverished crazed white Americans — Jim and I went there several times after hearing lectures at Politics & Prose — for pizza and to watch a classic movie playing on in a screen above the tables — one lecture I remember by Colm Toibin, who disappointed Jim; Jim had not yet learnt to compromise when you go to a fine author’s lecture for the public generally …

I am told one is paid to teach the courses there, and can see from the site that the people who teach there include people like myself, and I suspect a course once a month or four times over a month on Elena Ferrante’s Neapolitan Quartet might be welcome and go over very well. A new goal … I am well into Those Who Leave and Those Who Stay and reading it with the Italian of Storia di chi fugge e di chi resta under the English text. A profound text.


From the film of My Brilliant Friend, Lila and Lenu reading Little Women together (I carry on with Anne Boyd Rioux’s Writing for Immortality about 19th century women writers & artists, two of whom are Louisa May & May Alcott)

I just finished teaching Trollope’s CYFH? and in the class where the institution encourages people in the class to provide an honorarium in cash, I cleared $300. A card with many generous thank yous. At the OLLI at Mason, the last class went very well too. In both I again had my Macbook pro laptop and showed clips from the Pallisers, using the cursor and a scroll along the frame of the in-built DVD, good talk after. The Mason group appeared genuinely interested in my Enlightenment: At Risk course. So I will have plenty of cash to take with me, and I will bring Andrew Curran’s Diderot, or the Art of Writing, at least one book by one of my Booker Prize Short and Short listed books (the course I’ll teach at OLLI at AU in June) authors, perhaps Julian Barnes’s A History of the World in 10 and 1/2 chapters.

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Wednesday was Isobel’s 35th birthday, and so an anniversary for me who gave birth to her too. Yesterday I remembered how on my 35th birthday Jim sent me Johnson’s poem to Hester Thrale:

On her completing her Thirty-fifth Year

OFT in danger, yet alive,
We are come to thirty-five;
Long may better years arrive,
Better years than thirty-five.
Could philosophers contrive
Life to stop at thirty-five,
Time his hours should never drive
O’er the bounds of thirty-five.
High to soar, and deep to dive,
Nature gives at thirty-five.
Ladies, stock and tend your hive,
Trifle not at thirty-five;
For, howe’er we boast and strive,
Life declines from thirty-five;
He that ever hopes to thrive
Must begin at thirty-five;
And all who wisely wish to wive
Must look on Thrale at thirty-five.

I didn’t send it to Izzy because she would not understand it — instead I sent her a lovely Jacquie Lawson card — it looked like a 19th century book illustration in black, white and greys and ivory colors and is gradually filled with colorful flowers, music En Bateau from Petite Suite by Claude Debussy.

I replaced a broken frame and put a photo taken of Jim and I two mornings after we had met, had come together and were living for a week in an attic flat in Leeds. I then realized that in my sun-room I have no picture of him, so now it stands on a medium bookcase where I can see it from my chair as I read. The way we were:


I am just 22, and he is 20. As I look at myself I see the same face that appears in my profile picture. Much smoother, rounder, high cheek bones but the same face, also my hands are the same. Just the color hair. Mine is grey-white now.

But he lost that sweet boy look soon after we came to live in NYC, so well before his thirties. His face no longer so round and flat, his beard much fuller. His very skin color lost the whiteness; I have some intimate photos of him looking very gentle but am unwilling to share these; one close up shows the same features in a face altered by 8 years in another culture:

Tonight we went with Laura and her husband, Rob, to dinner on Friday to Izzy’s favorite restaurant, the Olive Garden on Columbia Pike. The meal delicious, the place comfortable and pretty, we had some cheerful talk — about Laura’s trip to Chicago this spring. She was surprised by the intense cold and wind. The restaurant gives so much (yummy) food that I, Laura, and Rob brought home 3/4s of what was on our plates.

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This Gorey drawing with colors is the April picture in my desk datebook, and now that April’s done and we are into May rains, I share it here: a fair metaphoric representation of humanity too. I have all five Gorey books — Jim enjoyed these enormously.

Thus I conclude on my two beloved cat companions.

One sign of how ClaryCat is now middle-aged is how she now sits or lays calmly in her catbed by an open window which has an awning overawning it, which has 2 bird nests on its inner shelves. Eggs and a momma sparrow with occasional visits of papa appear seasonally. When Clary was young, she be all over Jim’s desk (on which the catbed lays) in hectic excitement, trying to reach the birds and knock down things. Now she sits there and makes little whimpering or squeeky noises. Very alert. She looks out and sees a great deal from that window of interest to her: other birds, squirrels, she follow noises. But just sitting now — staid. She also stretches out luxuriating in the sun in my sunroom for considerable half hours — something she didn’t do when younger. She murmurs at me as we go through our days and nights together. So does Ian when he first turns up (after periodic hiding) again. “Here I am again,” he is saying; he comes up to my chair sometimes and puts his paw on my arm. I’ve read that cats do not instinctively make noise to communicate — it’s their long association with people that prompts this way of communicating.


Clarycat

I so love my Clarycat.

Often when I’m about to go out and I find her latest trophy toy (the tiny mouse has disappeared), a sock with catnip in it (long gone) laid over my shoes. Nowadays she puts this sock where I am or have been just or where something I’ve just worn or read is. She will trot about with it in her mouth, making crying sounds to get my attention, before she puts it down. Just as she used to, her little mouse. Above is a photo of her on the other side of my computer before she stretched out in the patch of white light sun to sleep.

I look at their bodies and see (from books) what are signs of middle-agedness — they are in their early 50s. A pouch; they are no longer that graceful or agile as they run. His face is funny colored and longer. Well look at me — remember the opening of Persuasion; we don’t want to be like Sir Walter, do we? and not realize how old we get. Ian still loves to play and his favorite time is just before supper; he waits by a colorful string attached to a kind of funnel, murmurs at me, and I take it and he wrestles and plays until he has had enough.

They are also wiser, mature in their interactions with me and so am I with them. I shall miss them while I am gone, and they me.


Ian, his latest favorite place high on the cabinets where he can see me and thinks I cannot see him (like Snuffalupagus)

In the long days and nights, my cats’ murmuring at me or meowing in a talking way and my talking in English back to them breaks the silence — mornings I use my ipad and listen to the Pete Seeger channel, Bob Dylan, the Beatles, but just as often Nanci Griffiths or Mary Chapin Carpenter with other women singing country.

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Just before going to bed, I’m watching Andrew Davies’s magnificent Middlemarch (1994) — having finished his Doctor Zhivago (2001). Zhivago done in by war, revolution, his own susceptibility to tenderness and integrity. My favorite line was his stubborn reiteration that what he wanted to do with his life, his hours, was what he could do with it best: be a doctor and write poetry. Leave him alone to do what he can that a few others might value in the world.

I had forgotten the story of Lydgate to some extent: the thwarting of all his hopes to do some real extensive good in the world, to be a scientist, the political and career angle of the book. Davies brings this home so poignantly — also the story of Farebrother. I had also forgotten just how truly masterly is this earlier film adaptation. It is so detailed in the speeches, and they are so intelligently done and pointed. Middlemarch stands out as a high standard: fully intelligent believable thought, these truly well and carefully studied, integrated scenes of several complicated human presences at once are not what’s wanted any more. My midnight project is to go through everyone of Andrew Davies’s films.


Douglas Hodge as Lydgate: young, eager, unbowed — come to think of it like Yuri in Zhivago, he dies relatively young – so here is the pull, why Davies lit on this pair


Juliet Aubry as Dorothea hard at work on plans for cottages for workers

I also read John Berger’s Ways of Seeing bit by bit (after seeing YouTubes of his famous series) and fretted that I am going away for false reasons, allured by publicity pictures of un-reality, desirous not to be left out of this other (luminous?) world. But Pas de fantasie? Last words read by me on some nights putting out the light are words of sex reverie from an Outlander volume.

Ellen

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by Vanessa Bell (I do not know who this is she paints -click on the image to make it  much larger)

Because there’s nothing better than good wine come along.

“Cutters cover,” she said. What an extraordinary phrase, how disrespectful. It was said in a class on August Wilson’s Two Trains Running …. ” by a self-described retired family therapist. I looked over at her from the other side of the room. I had been talking of Risa, the one female character, an African-American woman working in a tiny restaurant as sole cook and dish-washer, comes into work in a dress or skirt that shows how she has cut up her legs. We are not told how, or with what? razor? knife? or what the patterns. I had (I hoped) tried explain that Risa was “practicing self-harm” in order to protect herself, carving out private space in public by doing something which would put other people off. Asserting some autonomy, some self-ownership inside this space, from which she cooked and served others too (including a man who appears to be unable to speak more than one demand over and over). You can make fun: the liberating path of self-abuse, anyone? I also Risa said was a Victorian heroine when the class teacher declared Risa is an “angel.” Shades of Esther Summerson. I talked of self-negation as offering peace.

But then I made the same mistake as I did in the first class where I had talked of self-negation as a way to find some space, escape pressure, and find yourself, by offering the concrete example of anorexia. This for a third time now diverted minds who had not taken in what I said, and a woman was speaking suddenly about her daughter once anorexic but “now all cured.” She began to assert herself over what I was saying about anorexia as an example of misunderstood self-harm as someone who knew nothing of anorexia, so I interrupted with “I was anorexic for five years, weighed 78 pounds.” That stopped her for some seconds, but then she had the floor because I had interrupted her. I rejoined talking of Pazzoli’s study of the family context and a comment one is never cured. I wanted to say “how comforting for you to think she’s all ‘cured.'” But I knew that would be too aggressive.

Then the first woman went back to talking of “cutters” and how Risa doesn’t “cover.” I still don’t know why that was so important: it was as if she wanted to exclude Risa. In a previous class, she said of another black woman character, Beatrice in Wilson The Piano Lesson, a widow, who will not sell her piano as it is an important relic from her past with her murdered husband, “she’s frozen” — she’s not working it out. Working what out? No she’s not frozen, she’s profoundly alive and feelingful.

There’s a limit to how much I want to say about myself in this class. On that last go-round I had said I’m a widow myself; I have to preserve my emotional safety so I said nothing about my personal knowledge of self-harm practices.

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Life has moved on since the last time I wrote. We are coming to the end of spring term and soon (all too soon) I will be gone for altogether 8 days on a Road Scholar trip to Cornwall. Alas it does interfere with two last classes at OLLI at AU and one party-luncheon I like to go to. I won’t go away in mid-May again. But I’ve my two summer courses to teach all set (OLLI at Mason, “The Enlightenment: At Risk?” again, and at OLLI at AU a new version of Booker Prize books, this time short and short listed, for a four week course).

I’ve had a sort of break-through: kind emails from people in my Trollope’s Can You Forgive Her? class made suggestions for me on what I could teach in future, and one citing Ivy Compton-Burnett (impossible, I can’t read her as cold and her format of strict dramatic dialogue too flat for me) made me remember mid-20th century novelists and poets I used to teach as I was just then reading (for my Graham project) Grahame Greene’s brilliantly nihilistic Ministry of Fear and now I think to do a course pairing Graham Greene’s Heart of the Matter with Elizabeth Bowen’s The Last September, two profound novels covering civil, colonialist wars, the profound sorrows of 20th century life and two novellas by them, his Monsignor Quixote (I used to teach this wonderfully ironic text of debate regularly) with her A Time Away (travel book dreaming Rome). I must move beyond the 18th and 19th centuries to material I can teach, love and (who knows or I hope with) appeal to others. (Two other possible authors are George Orwell and Lillian Hellman as a pair, say Homage to Catalonia and Scoundrel Time — such a class would be far more politically pointed).

I’ve had some good experiences outside these places (e.g., Poldark at the Smithsonian, a Jane Austen study day, 4 very high level papers I must write up soon), been out a couple of times for lunch with good people, friends. I did try to persuade Izzy to go with me on Tuesday nights to Gadsby Tavern where they actually do Longways 18th century style country dancing but she does not want it, and my eyes are bad at night driving. I was told about it at that Jane Austen Study day. This morning I’ve decided to try to go myself. We’ll eat early; it’s not far, I know the roads well, it will be light going. The thing is I like to dance, it’s not that far away (in Old Town, so 5 minutes by car and then I park), not attached to a religious group (wow, how unusual), for free, anyone can come (I don’t need to know anyone!). If the people are too young, or I’m uncomfortable in any way, I can just leave early and not go again. If it’s fun, I could try again. Nothing to lose. I’ve never been inside Gadsby’s Tavern.

A friend suggested going to Politics and Prose and seeing if I could teach there — a wonderful bookstore still (buying a good book in my local area has become as difficult as it was in the suburbs of NYC in the 1950s — not only is medicine affected by monopolies). I have enough on my plate, DC far away, tempting as it sounded. I’d be paid … The thing is I am “into” these two places and would not be able to make time to teach a third. I’ve have to give up one and even for money that’s hard for me. It’s so hard to integrate even as far as I’ve managed. But I’ll look. I could try to take a course if it’s not at night. To begin with. My friend is taking a course on Hannah Arendt and he had a Penguin edition of her books that impressed me; he talked of a course where they would read 3 short Diderot texts! where would you find that? I will look on the website and see if I can fit a course in. It needs to be during the day. I need to practice getting there. Finally I need to learn to park. Not impossible obstacles.

I am already reading too many books, articles, sheer texts, watching too many movies, posting too much at one time – loving much of what I get to, but not enough time to finish and write, to get through enough at a time on a single topic thoroughly.

So I asked myself earlier to day, I have to make up my mind what I want to do with my life, and then immediately said to myself, wait, you are 72. Isn’t it a bit late to be deciding. Maybe I should rather give over and stop hoping to produce a book and not worry if I am insufficiently focused …


Nonetheless, trying to fit this in: what happened to American cultural groups who came back to live in London (enslaved people often did manage to free themselves in the higgedy-piggledy of life) — she is a superb writer. I learned about it in a course said to be on British perspective on American revolution ….

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I have had good news: my liver is declared “free of hepitatis C” after a thorough ultrasound. I had been getting impatient not drinking any alcohol, no pills or powder to help against constipation and begun to give in and drink a small glass of wine now and then, and relieve myself once a week.


My favorite along with Shiraz

I have learned something new from my experience: why wine has been around for thousands of years. As I’ve written (too often, but a new reader can land here & people need more to be reminded than informed &c&c), I was diagnosed with hepitatis C four months ago now, and have been taking a pill a day for over 2 and 1/2 (8 days to go) which is costing the US taxpayer (you my friends) $38,000. Yes that’s the obscene egregious ransom for epclusa (it’s called). It makes me headachy, tired, my bones ache, I sleep deeply, but Epclusa seems to have worked — it’s said to have a cure rate of 97%. My doctor said that’s why it costs to much. “Not it’s not,” I said; they do it because they can charge that and no one in congress makes a move to stop them” (well generally several democrats are saying they will institute a single payer system and maybe that will stop this stinging robbery and deprivation of those who are not hooked into some good insurance plan). He made a mild protest but did not speak any more of why the pills cost so much. He did though agree with me that what most Americans seem to drink — if 4 rows of “juice” and “drinks” in a typical supermarket tell us anything.

I have been trying for nearly 3 months to find a substitute for wine beyond coffee, tea, water. What I have discovered is on sale in the US supermarkets of various types is carbonated chemically- flavored highly sugared water, sometimes flavored with concentrate so the manufacturer can call the liquid inside some of the metal cans and plastic bottles “juice.”

Who could drink such crap? Not me. I have found about 5 or 6 real juices in bottles: tomato, prune, pineapple, grapefruit, pear (nectar it’s called). Each made by one manufacturer. I can’t drink prune juice with supper. I have discovered how detestable is coca-cola, and the sodas with carcinogenic sweeteners are sickening. So I returned to wine sops (bread dipped in wine and sucked) as if this were the 18th century for the later afternoon. I have no teeth and can’t do any harder fruit, only soft cheese, soft butter pound cake, soft butter cookies. My doctor told me there are people when told they can eat oranges or some other real citrous fruit but must stay away from the supermarket “juices” can’t understand it. They don’t realize they are not drinking juice from their “juicy-juice” bottles.

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One of the rooms in the bnb Laura rented

Not much of a diary entry, my friend. As spring arrived, I found I missed the perpetual close companionship I had with Jim — looking around and seeing so many who seem to have this in some form or other. I find I crave just that and there is no substitute for its loss.

Izzy and I did not do anything in particular — we hardly ever do for most holidays (Winter solstice holiday days and evenings have been the exception). When Jim was alive in late spring he’d drive us to some vast extent of land, once a plantation, where fox-hunting clubs hold point-to-point races while the foxes breed. They hold elite gatherings in fancy tents drinking champagne and having elegant or American-style hot-dog picnics. The hoi polloi can come in by another gate, for $10 a car and have picnics on the lower ground near the race track. Everyone can bet. Everyone can buy souvenirs in the place where peddlers sell wares of all sorts.

But Laura came over and we planned a new trip: the three of us go to Northern France, we rented a bnb that is just about on the beach of Calais for late August early September, bought the plane tickets so it’s a done deal. We plan to have “stretchings” (Laura calls it) and have day trips (using chunnel) to London, Paris, and the environs here. Jim and I were here and I know it’s Proust countryside too. Izzy is more cheerful than I have seen her in a long time, positively buoyant. I will probably have photos as Laura is very good at taking photos. I took down old CD French lessons and going through them once again.

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Strictly keeping myself to citing just one and one I’ve not cited before or for a long time: Just now most meaningful to me is Ann Goldstein’s translation of Elena Ferrante’s Those who leave and those who stay. I’m that riveted that I bought it in Italian and hope to begin reading the Italian with the English beneath as a crib as soon as my Italian text arrives. I carry on moving through the films of Andrew Davies and having wept and marveled at his Bleak House, am up to his Dr Zhivago.


Lady Dedlock (Gillian Anderson) mourned over, rock by Esther Summerson (Anna Maxwell Martin)

Ellen

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Eva Smith/Daisy Renton/Mrs Birling/Alice Grey — the “vicious sick” heroines of Winston Graham’s suspense novels, often use several names too, but here we learn why

I watched Aisling Walsh’s rewrite of Priestley’s wonderful An Inspector Calls (2015) late one night week, and when I’ve renewed my attachment to underated because communist and no snob J.B. Priestley will write a separate blog on his Angel Pavement, Good Companions, and once again that the way to rescue thrillers is to turn them inside out and pay attention to the trauma and make of the central woman victim, the heroine

Back home again, and trying to resettle in ….

Dear Friends,

Ian pussycat was just having a good dream. He woke in his nearby cat bed, murmured and jumped over here, and came into my lap and then hurriedly pushed his body against mine, his face after my arms, chest, nudging away, his paws on either side of my neck. When I came home Saturday, Clarycat came trotting over, and back to lick me thoroughly. Glad I was back.

I arrived home late Saturday evening, and since then have been first working on my teaching Can You Forgive Her?, and now today begun to pick up my projects of study and towards books and/or papers and blogs amid my teaching and going to courses for the next few weeks.

On the trips to the ASECS hotel in Denver, Colorado and back: uneventful — one plane delayed going home, but my last so that I didn’t miss the next as there was no next. My bag made it with me to Denver and back. I want to report one new (or new to me) development on Southwest. A overt courtesy, an attempt at least to voice that these conditions in which we travel are dreadful, and even attempts to improve them where it didn’t cost Southwest anything.

So the airport space very small with not enough seats for everyone in the plane to sit near the hangar and plane while waiting; the chairs in the plane are as tiny (maybe tinier); the space between the two rows of seats so narrow only one person can walk through standing forwards at a time, the use even there of “business” seats — some seats in front not yet sold but on the spot for another hundred or so you could sit in one of them. Not that they looked bigger only you got to get on first. But questions answered politely and quickly and as if the person cared about your problem; when you got aboard, jokes like “sit anywhere folks it’s just like church;” free snacks (very small and little choice of snack, but plenty of juice, coffee, tea, sodas), wifi when it works. Instead of (as I’ve seen) jeering at people or doing whatever necessary to stop people lining up to go to the bathroom, cajoling remarks which took into account that this “made the aisles hard to pass,” or you can if you (see this) put your coat or jacket or whatever cloth thing under your feet, keep this with you because the overhead cabinets are needed for rolling baggage. As if we were all in this together folks and it was some mysterious power giving us these conditions, and they too (which is partly true) were “in it with us.”

I told a woman sitting next to me how in the African-American museum I noticed the chairs so much larger and two sets of seats facing one another and water-fountains and toilets made available to “coloureds” in railroad cars where they were segregated from people with European genetic heritage, and she produced a list of improvements for the conditions we were in and said how wonderful and inspiring it was to see how people were so polite and patient, but without ever acknowledging this was a choice on the part of southwest. I said you could take this quiescent behavior very differently; this was a choice and for profit and (as I now know this) that plane that killed 157 people in Ethiopia and the one in October was missing a “safety” feature made optional (costing $8000) and had in both cases, it been there the people would have lived. There was an acknowledgement in her face but all she said was she had not been to that museum as yet.

All four cab drivers immigrants: two Ethiopian men, one Mexican, with stories of their own hard-working lives, children, grandchildren, and countries.


What I could see from a high window —  I don’t go anywhere usually outside the hotel hardly when I go on trips to conferences unless there is a group tour or someone invites me along or says let’s go to X. Why? I fear getting lost. I become highly anxious when I don’t recognize where I am. New streets confuse me. I read signs wrongly, choose wrongly. I fear I won’t be able to get back. There is no getting round this. What’s why trips themselves are an ordeal. I must not step out of the planned rout.

Central downtown Denver where the hotel was cold and dreary, many impersonal buildings. A nearby public park filled with homeless people. I did twice get up to the 38th floor and could see the city from wide windows and the snow-covered mountain tops encircling. Wide flat beige-colored plains like those of New Mexico where Jim and I attended another ASECS, only these had factories and some industries. A big city with its own mid-west cultural life glimpsed from cab, hotel window, and talk I overheard. I am learning how to do these conferences at long last, becoming inured to the impersonal lonely room when I stay in one, as I managed this time, only to late at night, three at most. Food as usual very bad, scarce, expensive, but I stocked up at a Starbucks, and just ate very sparingly at the reception, luncheon, & dinner I attended. My ipad worked so I could reach friends on the Net, and I renewed a couple of friendships briefly and many acquaintanceships. I received a resounding applause when I finished reading my paper: I had worked hard on it, and the two sessions of “factual fictions” I was involved with (the other I was supposedly chairing) went over very well. Lots of good talk. On the conference sessions themselves, meaning their matter I mean to make a brief blog, but here I’ll say a wondrous keynote lecture on two unknown 18th century women painters did not get enough time! and I acquired a new good edition of Charlotte Smith’s poetry published by Broadview so it has excellent notes and contemporary and recent commentary

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Another OLLI: Vanderbilt

My essay on my experiences at the OLLIs at Mason and AU will be published soon in the 18th century newletter-journal, The Intelligencer

March into May provides much for me to go out for at both OLLIs, I have two lovely events at the Folger coming up (one evening, an HD screening of a magnificent production of Shakespeare and then a lecture, and one Saturday Folger concert), one Smithsonian lecture (on the Poldark serial drama) and the tasks of daily (tidy up, eating during the day, wash up after dinner, shopping, taking cleaning in) and monthly or yearly life (bills, coping with taxes and investments), the cats to keep company (sometimes I feel I am keeping them company, helping them to be active not the other way round), Izzy to be with for a time each evening. Once again the Trollope fiction (Can You Forgive Her?) just about teaches itself, the people in both classes have so much to say, and my proposal of Phineas Finn accepted for the fall in both places:

Anthony Trollope’s Phineas Finn, the Irish Member (Palliser 2)

We continue our journey through Trollope’s 6 Palliser novels over several terms. The 2nd Palliser differs from the first (CYFH?) in making central stories from how politics works from inside Parliamentary circles to outside in society & elsewhere. Phineas Finn dramatizes fights over crucial transformations in law & electorate politics that occurred in the mid-19th century UK, and also belongs to Trollope’s Anglo-Irish fiction because it adds to its recurring characters, & English landscapes, Ireland as a place, Irish characters & issues. Trollope again examines sexual and marital conflicts & produces extraordinary psychological portraiture in socially complex situations. We’ll watch clips from the segments of the 1970s film adaptation that realize this second book. There is no need to have read CYFH? Recommended edition: Trollope, Phineas Finn, ed S Dentieth. Oxford 2011. ISBN 978-0199581436

Teaching Can You Forgive Her? in two places, one class four sessions behind the other, reading two sets of 10 chapters and listening to Simon Vance reading it aloud wherever I’m getting to know the book by heart.

I’m taking a film noir course (have watched M for real for the first time, and next week we’ll have The Maltese Falcon and the man does provide insightful informative 20 minute lectures), a course on the American revolution from the British point of view, a Shakespeare Lear/Tempest pairing and August Wilson. The continual insecurity, you cannot know you will be alive two hours from now, the prison systems, the re-enslavement, until recently and once again the prevention of money-making, accumulation. The effect on a people of being treated as inferior. I wish I could convey how stunningly effective and to me utterly new riveting, instructive (I find I knew little of what black people have gone through) poetic these plays: a new desire, a new set of texts to somehow get to are Afro-ones, African-American, African-British, African-Carribean, these are all deeply linked by the way whites around the world have oppressed, victimized, rendered anguished these brave people who somehow come through (some of them) to develop and enjoy life as a gift. I have also at long last understood Toni Morrison in one of her essays on Wilson.

The latest has been The Piano Lesson, a filmed version of which I watched and listened to online at YouTube:

Gentle reader, take the time to watch it. I feel inadequate as a white to comment on it but found myself for the first time in a long time finding American literature deeply absorbing and expressing realities of life that matter. I love the soaring introspective passages all of his plays seem to be filled with. I want to read and see more of Baldwin, I’m into Caryl Phillips, and tell myself I’m going to read more Andrea Levy, Zadie Smith.

Rita Dove: Canary

Billie Holiday’s burned voice
had as many shadows as lights,
a mournful candelabra against a sleek piano,
the gardenia her signature under that ruined face.

(Now you’re cooking, drummer to bass,
magic spoon, magic needle.
Take all day if you have to
with your mirror and your bracelet of song.)

Fact is, the invention of women under siege
has been to sharpen love in the service of myth.

If you can’t be free, be a mystery.

Audre Lord: A litany for survival

For those of us who live at the shoreline
standing upon the constant edges of decision
crucial and alone
for those of us who cannot indulge
the passing dreams of choice
who love in doorways coming and going
in the hours between dawns
looking inward and outward
at once before and after
seeking a now that can breed
futures
like bread in our children’s mouths
so their dreams will not reflect
the death of ours:

For those of us
who were imprinted with fear
like a faint line in the center of our foreheads
learning to be afraid with our mother’s milk
for by this weapon
this illusion of some safety to be found
the heavy-footed hoped to silence us
For all of us
this instant and this triumph
We were never meant to survive.

And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid

So it is better to speak
remembering
we were never meant to survive

Recently as a result of my Anomaly project, I’ve been wanting to know far more than I do about American woman writers: they do seem to have lived independent lives earlier than their British counterparts. Also as a result of courses at OLLI more about American history in the 18th century than I do.  Often the lectures can be too simple (even for someone like me who knows a little but not much), but what’s implied fascinates me. I know so little of the realities on the ground in the era.

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Storia del nuovo cognome – a central sequence occurs on Ischia

For myself here now tonight, other nights, up in bed betimes, I think of another older woman alone moved in next door: this block has not changed that much after all; older women living alone in the smaller houses still common after 39 years. Of friends and acquaintances: a dear friend’s husband has died the same kind of grueling ordeal death Jim did and she suffered it alongside him; both in their early sixties, she now in the first throes of grief. I made a fourth highly intelligent male friend (I talk in those social space provided at OLLI), remarkable guy, but he told me he had been diagnosed with Parkinson’s three years ago; as yet it has not shown up much, but his wife also severely disabled, no children, what will they do when he weakens? My one friend, Panorea,  I sse regularly outside these group organizations, recovering from her dreadful operation, but still in pain and it’s very hard for her to move (no lifting, bending, twisting her body)

I made a date with David to go to his house where he has promised to help me learn to use laptop in front of others to play clips from DVDs; today I go to financial advisor in the intense hope he will help me change my withholding: show me how to do it, what to do, help me understand what sum I should withhold. My hepitatis C has disappeared from my blood so medicine working. At ASECS I told my story to a couple of people and they told me worse horror stories: a woman with a child with cancer, may be cut off from his medicine next week; people dying, going without medicine they need. The US society arrangements have become one of the worst in the so-called developed world. Roads just pitted with holes is a symbol of this.

I carry on my Andrew Davies marathon: I finished Little Dorrit, but Bleak House seemed to overwhelm me tonight so must try again. Midnight I read Outlander (Novel 1) and try to remember love-making. An article in The Women’s Review of Books on a recent anthology of erotic poems by women shows me that Gabaldon is far discreeter than these younger and older women poets today and I again prefer her: centrally a love story, by which gradually he makes her part of him, for me enough intimate sexual gestures, images, feelings to identify with. And I’m four-fifths through Elena Ferrante’s The Story of a New Name and Lila and Lenu continue to express not ideas analogous to those I’ve thought when younger, but those I actually had. Ellen in Italian.


Since Levy’s Small Island filmed one of my favorite black actresses, Naomie Harris OBE by Elizabeth II

So I’ve begun to blog again, I do this, gentle reader, so as to keep myself up until 1 o’clock. I can sleep at most 6 hours a night, more usually 4-5 and this guarantees I will not be up at 3-4 to have bad thoughts unless I take a sleeping pill …. And to talk to the world and put my thoughts together to remember them. It’s a form of being alive, of making my life more vivid to me, of living it, and reaching a few people.  And I so enjoy writing.

Ellen

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“Daffodils/That come before the swallow dares, and take/The winds of March with beauty” … aka spring. Shakespeare, The Winter’s Tale (Act 4), once my favorite of all Shakespeare’s plays: I once taught it.

Dear friends and readers,

I’ve rewritten, re-framed this blog so as to give it an adequate framework: recuperating the self:

Get leave to work/In this world — ’tis the best you get at all — Elizabeth Barrett Browning, Aurora Leigh (1853-56).

This morning I took this photograph of some of the daffodils in my front garden — under the miniature maple tree not yet in bloom …. There are other circles of tiny daffodils on both sides of the house (two circles of flowers and bushes are there), and there are some tiny white crocuses in another part of this circle under the tree, and tiny buds here and there in all the plants that survived and have now popped up green … To me they are living images of hope and each individually has delicate beauty.

I need to see them this way.


The British are not the only group of people being forced to leap into risk

For these past two weeks I would not be telling the truth if I did not say that the externals of life have hit me hard: I have been rightly terrified over the coming plane trip since I am flying Southwest: we now know that added to egregious abuse of passengers to wring the last dime out of them, planes are being rebuilt to hold more people and things and thus becoming unsafe.  Then I was reeling after coming home from the AARP having made out my tax forms and uncovered an unexpected and large tax bill such that I must change my withholding on my monthly annuity and social security checks so as to live on less from here on and pay it bit-by-bit over the year. I am floored by the online boilerplate and relieved my financial adviser has promised really to help me do this when I get back from my trip. The obscenely expensive pills for hepitatis C are working (no sign of the infection in the latest tests) but I’m tired, head-achy (have again scraped my car badly), but each night sleep more deeply than I’ve down for years, except when waked by anxiety-dreams stemming from the coming trip- and conference-ordeal, these renewed money fears.

Ian also has had a hard time recovering, in his case from the new cleaning team, with their loud machines and quick work, now here twice and left a truly clean house (for the first time in years my windows are clean); it won’t do to think about the sums this switch cost me. The business is run by women and only works the first 2/3s of each workday.


After a many hour disappearance, walking about so lightly that his bell did not tinkle: he hoped to escape notice and at first would not eat or drink.

So where to find that peace and trust I can live out what future I’ve left in my quiet ways in this house.

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L. Scott Caldwell, left, and Shinelle Azoroh in Gem of the Ocean in Costa Mesa.

Well throwing myself into what I am capable of succeeding at doing, and thus enjoying. This past two weeks I have taught/led a class of some 23 retired adults reading (apparently with real enjoyment) Anthony Trollope’s Can You Forgive Her? and myself as a class member felt new interest in rereading the first three acts of King Lear and watching the 2008 Ian McKellen version (director Trevor Nunn, with outstanding performances by the actresses playing Goneril and Regan) and the 2016 Anthony Hopkins (director Richard Eyre, with outstanding performances by too many to mention). Despite the cutting, the Hopkins-Eyre one is the vastly superior by original direction and Hopkins’s performance). I’m stunned by Wilson’s Gem of the Ocean and Joe Turner Come & Gone, only beginning to realize the lack of fundamental safety, security, ability to accumulate, and radically de-stablized relationships and lives this causes — a journey through the century from an African-American perspective. With my two list communities, I’m reading EBB’s Aurora Leigh, which I know I ought to be more affected than I am, and Margaret Kennedy’s Together and Apart, which, by contrast, I’m having a visceral personal response to the point I find myself blaming the heroine for not caring enough about her children, for in effect abandoning them, while on what seems a sort of whim at first, she pursues a divorce.

Wednesday I leave for Denver, Colorado, to endure a three-day conference on the 18th century (ASECS) and have my paper, “After the Jump:” Winston Graham’s use of documented facts and silences,” down to 19 minutes. Winston Graham has taken up much of my time therefore, with intervals filled by absorption (when I can) with Elena Ferrante’s The Story of a New Name, Margaret Kennedy’s Together and Apart. I’ve added Somerset Maugham as an author who would shed light on Graham’s peculiar story of a blind man in internecine post-WW2 southern France (the hero stalks a heroine of the resistance), Night Without Stars, and am into Jeremy Poldark, a deeply melancholy troubled yet loving book once again. I now see that the murdered young woman in his Take My Life (I understand the title as a cry of the soul) and this heroine as seeking safety, the first women was destroyed by cruelty, meanness, the tunneled ambition of a schoolmaster; the second rescued as a fellow disabled person to return to quietude in a quiet corner of England. I came to this by watching a modern so-called “thriller:” In a Better World: To call it a thriller is so wrong, it’s hilarious: The film brings out the trauma underlying some thrillers which the thriller distorts in order to sell widely, and there are authors who appear not quite to understand the fundamental groundwork of such texts. I must write this up separately.

I’ve gone on to the intelligent Rebecca Traister’s All the Single Ladies (which begins in the 19th century and takes the story to the 21st) and Ann Rioux’s Writing for Immortality, on four American women writers whose determination to write well for the sake of their art will be explicated as a fight for self-esteem and creating works of integrity, so am now eager to include at least one 19th century American women writer amid my Anomaly women. When I read Traister, I realize I am somewhat compensating for the loss of Jim: in small ways I am learning to live the way she has, learning about a world outside my coupled life. It is as yet on the edges of my existence because I have not managed to hold onto friends or a group of friends locally. Throughout my life with Jim, though, if the truth be told I would have one girlfriend usually, a kind of best friend, and so this pattern is one I know, only now I see this in a different context. I know I am right to value my FB women friends (and men too). I understand Laura’s life choices better too.

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My solitude, my self … at night (when I write these blogs too, gentle reader)


Shadow of the Tower: Episode 4: The Serpent and the Comforter

I’m riveted nightly by yet another episode of the truly astonishing 1970 BBC multi-episode studio drama, The Shadow of the Tower, with James Maxwell — why is not this more famous? A blog will follow when I’ve gone through all 13 hours twice. I started it after it was recommended by an uneven Future Learn on the Tudors I’m following just now.

Episode 4 is a study of people about to burn alive a man who has a set of radical common sense beliefs — one guard becomes unwilling and realizes this is all wrong and so does the king but goes through with it — so it’s idealized but this allows for conversations between the man and guard and king. We don’t see the torture off stage as they attempt to make him recant — just hear it and it’s agonizing to hear and then see all the signs on the man’s body. The real thrust is to shove in our faces at length the deep inhumanity of man to man and also the fierce unreasoning religiosity of the era as a cover up for power plays and fierce demands for obedience to strict conformity. James Maxwell is brilliant as the king throughout the series: witty, somehow likable, warmly human in his closest relationships, subtly intelligent yet peevish, neurotic, but effective, slowly becoming a terrifying inexorable monster to others because he has been given such power

I am also nightly now making my way through all Andrew Davies’s films, beginning with deeply mourning from within as I sit up and feel with Claire Foy’s inch-by-inch agon as she copes with her half-mad neurotic father played by Tim Courtney. Half hour by hour I am her — as I am Lila and Lenu.

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On the Net, I’ve been stirred by the life and work of another woman artist, one I won’t write a blog for (as I would be wholly inadequate) but can here invite my readers to dwell in the Spitalfields bloggers’ essays: on Dorothy Rendell:


Dorothy Rendell, View from Standhead (1955)

http://spitalfieldslife.com/…/an-exhibition-of-dorothy-ren…/

Then Stephen Watts, described as a poet and novelist, wrote about her art, the legacy of what’s left:

http://spitalfieldslife.com/…/the-legacy-of-dorothy-rendell/


Rendell, Studio Parrot (1960)

Now the gentle author preparing for a lecture, shares with us the Rendell’s drawings and illustrations:

http://spitalfieldslife.com/…/03/12/dorothy-rendells-london/

Her first (posthumous) solo exhibit:

http://spitalfieldslife.com/…/16/dorothy-rendells-solo-show/

The gentle author is pseudonymous; I originally assumed the writer is a woman, but recently I’ve become aware the writer is a man — he has begun to use a pronoun for himself. Also that more than one person writes this blog (Gillian Tindall has written here) — it’s astonishing high quality, frequency and point of view are all outstanding, but also the amount of knowledge displayed. Probably it’s find-out-able if I tried or asked someone who knows people who are part of real art worlds in London.

One we learned in another blog that a pub that has been on the site since the 17th century, with one period of total obsolescene and desuetude (between 1970s and 2000) is now to be razed and replaced with a hideous mall that will look like a thousand others

http://spitalfieldslife.com/20…/…/13/so-long-the-water-poet/

This touches me because in one of my periods of being alive I spent all my time reading and writing about the early modern Renaissance and 17th century. Anne Finch was a later 17th century poet who lived into the 18th century. This blog is or should be of interest to anyone interested in the long 18th century.

Most recently, at and on the Whitechapel Bell Foundry:

http://spitalfieldslife.com/2019/03/17/dorothy-rendell-at-whitechapel-bell-foundry/


Camille Cottage, Castle Hedingham with red chair (1970)

W.S. Merwin has died, and an FB friend pointed me and others to a New York Review of Books essay-review by Ange Mlinko on Merwin’s life and poetry as that of an whole earth troubadour, who learned his art by the humble practice of learning other languages and translating wonderful poetry in them. I liked this (though I taught myself Italian enough to read and to translate it, and now need to return to it and to French

There is nothing for you to say. You must
Learn first to listen. Because it is dead
It will not come to you of itself, nor would you
Of yourself master it. You must therefore
Learn to be still when it is imparted,
And, though you may not yet understand, to remember.

What you remember is saved. To understand
The least thing fully you would have to perceive
The whole grammar in all its accidence
And all its system, in the perfect singleness
Of intention it has because it is dead.
You can only learn one part at a time.

The ghost of a sestina (invented, they say, by the troubadour Arnaut Daniel) haunts these six-line stanzas, with their repetitions of individual words (though they don’t repeat mechanically at the ends of the lines, as they do in the sestina). What is repeated? Learn, dead, remember, understand. As the poem goes on, it repeats saved, intention, order, passion. Here is the fifth and final stanza:

What you remember saves you. To remember
Is not to rehearse, but to hear what never
Has fallen silent. So your learning is,
From the dead, order, and what sense of yourself
Is memorable, what passion may be heard
When there is nothing for you to say.


Merwin in his last year of life

The question is, how to recuperate the self. Mlinko believes translation is the suppression of self and that in poetry at its finest we suppress the self, we make something from nothing tangible or new as I have done tonight: Guilhem IX’s “Farai un vers de dreit nien” (“Sheer nothing’s what I’m singing of”)

This reminds me of Virginia Woolf: she wanted Anne Finch to transcend herself. This is mistaken, or need to be put another way. We can never leave ourselves, but what we can do is throw off the attacks and pressures from all around us (the wolves of society) and recuperate by following our true bends with integrity. That is the work of a lifetime. Finding who we are, and as Pope said, following nature, our nature. Making what we can. Recuperating by flowering out. I can link August Wilson’s plays to Shakespeare’s this way too: although we do not know what was his private life, only that he is incarnate in his plays.


Dorothy Rendell, Jerena at Harry Gosling School (1960): recuperating the self — look how beautifully Rendell has caught the child’s hands, the textures of her jacket and skirt, her body inside them ….

I have taken to going to Evolution Home, a consignment shop for furniture where older things are rescued. I am making my home comfortable by buying appropriate (for my needs) tables, retro clocks, rugs, baskets for my library of DVDS (kindly sent by a friend so that I have such a collection of splendid wonderful movies, often BBC). Rearranging furniture, making corners for pretty things and where I do my work. All recuperating the self, having respect and concern for myself and what I see. I hope you don’t need photos of these, for there’s not much to see. It’s the inward experience behind such changes I’m trying to steady myself with.

Ellen

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She bought a new keyboard about three weeks ago now, and I hope you can hear the difference:

The song comes from a movie called Once, made a couple of musicians who made a movie about how they met and fell in love. John Carney, the film’s director built the movie around this song provided for him by Glen Hansard and Marketa Irglova. The song won an Oscar the year of the movie. They made a second album about dealing with fame. The third is about how they broke up.

Here are the words of the lyrics for “Falling Slowly:”

I don’t know you
but I want you
All the more for that
Words fall through me and always fool me
And I can’t react
And games that never amount
To more than they’re meant
Will play themselves out

Take this sinking boat and point it home
We’ve still got time
Raise your hopeful voice, you have a choice
You’ll make it now

Falling slowly, eyes that know me
And I can’t go back
Moods that take me and erase me
And I’m painted black
You have suffered enough
And warred with yourself
It’s time that you won

Take this sinking boat and point it home
We’ve still got time
Raise your hopeful voice, you have a choice
You’ll make it now

Take this sinking boat and point it home
We’ve still got time
Raise your hopeful voice, you have a choice
You’ll make it now

Falling slowly sing your melody
I’ll sing along

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This morning I was thinking about earlier stretches of my life. The phrase “long ago” is so common to my imagined conversation in my mind. So long ago Jim and I did this, Izzy would do that. I saw a child walk by from my window, on his back a carry-pack, shouldering a musical instrument. That once was Izzy going to junior high, to high school.

Last night (not atypical day and evening), alerted to it by a book on British TV costume drama I’d been reading, Conflicting Masculinities (one I sent a proposal for on Wolf Hall but was rejected, because I’m not a Brit, have no title or position in a university and my thesis was too much about deeper humanity and attributing the way men are presented in costume drama to an era), I watched Banished, a serial drama which was cancelled but is powerfully about one group of men destroying the manliness and humanity of another group, treating them like enslaved beasts; also showing how one group of people can be so cruel to another when no wider public eyes are upon them. Banished is a parable about how people in our modern societies are now pulverizing the poorer, vulnerable, ethnicities that are not in the majority among them, and refugees from countries these same groups of people are busy destroying so they can steal their natural resources. Unlike Poldark there is no fundamental place, home, knowledge of one another and known community whose interest it is to support one another they can turn to.

Yesterday during the day I read one third of an immensely sad novel, Crossing the River, nominated for the Booker (when it still didn’t accept imitative crap, hadn’t become a sheer advertisement mechanism), by Caryl Phillips. Crossing the River a related book about a white man sending a beloved black man who was enslaved in the US to Liberia (both die of grief as the people they are surrounded by live these punitive lives) made me realize what a fantasy of escape Outlander becomes in this story of Jamie and Claire and Ian making a secure home so readily (he is a wanted ex-convict). I also thought of how I cling to this house as giving me some meaning and safety, not naked in the world among all these indifferent people. Phillips’s message is do anything but separate yourself from a beloved and send them somewhere where life is said to be better — all you are doing is breaking your two hearts. I’m drawn to Phillips: born in St Kitts, yet British, he grew up in Leeds, a place I did love.

Both together — serial drama and book — made me think of how I cling to this house as giving me some meaning and safety, not naked in the world among all these indifferent people, and a book about the Acadia diaspora when threatened by “ethic cleansing,”

“Falling slowly” is a song that cries out for help (as some tweets really do). In retrospect, its framing is a young couple who broke up.

It is March now, signs of spring — such a sweet moment from Emily Dickinson: No 1320, just the first stanza:

Dear March – Come in –
How glad I am –
I hoped for you before –
Put down your Hat –
You must have walked –
How out of Breath you are –
Dear March, how are you, and the Rest –
Did you leave Nature well –
Oh March, Come right upstairs with me –
I have so much to tell —

How I wish I could find a choir for Izzy to belong to. The only ones in my area are part of churches Izzy won’t go near — and she’s probably right not to, reactionary Catholicism she would be a very much outsider in all ways in. With that man I went out briefly with I saw an episcopal church, almost non-denominational, eucumenical, which had a poster looking for people to join their choir. A modern building, maybe enlightened people running the place. But it’s a 45 minute drive and would be at night so I can’t provide a way for her to get there, if I could get her to go. She did say yes when I showed her the place. Too far. But this is her home too.


Writing Last lines ….

Miss Drake

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Clara Brown, a statue I saw in the African-American museum this past Tuesday:

Born enslaved in Virginia, Clara Brown married at age 18, and had to endure all four children being taken from her and sold; after the Civil War she moved to Colorado and worked as a cook, laundress and midwife; she invested her money in mines and land, and used it to help support community organizations. All her life she searched for her four children, and when quite old was re-united with one daughter.

Dear Friends,

It becomes harder and harder to keep this blog up because I don’t change very much within, and I find that I’m driven to be more upbeat or cheerful than I usually feel in order to present something enjoyable, pleasant, instructive to my reader friends here. If I say that it is true I have grown a lot inwardly, had quite a number of strengthening and fun and comforting experiences in the five years since Jim died (I am now in my sixth year of widowhood), I suspect that congratulations would seem to me a grating response. If I say I have a lot of new enjoyable experiences I’d never have had, learnt I am more capable, am calmer, I still would not respond well to people saying that’s good. Because I don’t change: travel remains an ordeal.  Things don’t get easier. I didn’t ask for this new understanding of the world I didn’t have before. OTOH, if I say that occasionally now Jim’s dying and death seems a mad nightmare, and I can hardly believe he’s not around the corner, and how empty the world seems, how alone I am most of the time.  How I just don’t make or sustain friendships (as I understand these they including going out together and visiting). How can he have vanished so completely? only of course he’s not vanished completely at all: I am surrounded by all that is left by him of our lives together and I’m carrying on the play he and I began so many years ago, but by myself now.

I could repeat this paragraph as an entry endlessly.

I am probably not for as long as I live (smiling), headach-y and tired from these obscenely expensive pills to scotch this hepitatis C infection. I sleep more deeply with cats right by me, but I don’t wake rested. I am reading Outlander  (the first volume) just before going to bed each night — trying to dream of Jim. Came across excellent essay on Outlander and Poldark. Do read it; it’s not long or hard.


Is not Sam Heughan as Jamie Fraser made to resemble Aidan Turner as Ross Poldark working in the fields shirtless — it is after colder in Scotland (joke alert)

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The interior of an early log cabin that housed freed slaves, the photo by Jahi Chikwendiu makes the inside look a lot larger than it is

I could list books, movies, some things I’ve done: I did get to the African-American museum. I found it by going to the Smithsonian stop (so glad I had wit enough to chose that one of the three cited on the website), and with the help of a man who works in the Metro: he came up the escalator with me and walked into the Mall park and pointed to the building. I just had to walk in that direction and it took about 10 minutes. As part of my attempt to learn more about African-American life and culture, before going I watched Moonlight (two years too late) written by Alvin Tarrell McCraney, and while it showed truthfully aspects of African-American male lives, I found it misogynistic in its portrayal of the mother as a helpless hateful and then pitiful drug addict. I know why the brilliant Naomi Harris was at first unwilling to take on the role. An hour long Smithsonian documentary, Green Book, tells of how hard it was as a black person in the US throughout most of the 20th century to go anywhere safely. I’ve much to say about the museum, and when the Guide comes through the mail I shall: I am waiting to make sure I don’t make mistakes in what I describe and comment on.

The Slave Mother by Frances Ellen Walker Harper (1825-1911), born of African-American parents who were not enslaved and lived in Baltimore, Maryland; a chronology of her life and work

Heard you that shriek? It rose
So wildly on the air,
It seemed as if a burden’d heart
Was breaking in despair.

Saw you those hands so sadly clasped–
The bowed and feeble head–
The shuddering of that fragile form–
That look of grief and dread?

Saw you the sad, imploring eye?
Its every glance was pain,
As if a storm of agony
Were sweeping through the brain.

She is a mother pale with fear,
Her boy clings to her side,
And in her kirtle vainly tries
His trembling form to hide.

He is not hers, although she bore
For him a mother’s pains;
He is not hers, although her blood
Is coursing through his veins!

He is not hers, for cruel hands
May rudely tear apart
The only wreath of household love
That binds her breaking heart.

His love has been a joyous light
That o’er her pathway smiled,
A fountain gushing ever new,
Amid life’s desert wild.

His lightest word has been a tone
Of music round her heart,
Their lives a streamlet blent in one–
Oh, Father! must they part?

They tear him from her circling arms,
Her last and fond embrace.
Oh! never more may her sad eyes
Gaze on his mournful face.

No marvel, then, these bitter shrieks
Disturb the listening air:
She is a mother, and her heart
Is breaking in despair

I bought the Vintage Book of African American Poetry, edd by Michael S. Harper and Anthony Walton in the museum shop, and have promised myself to make my last poem for the day each night one from this volume so as to learn the history of black people through this poetical volume. All the poems in this blog are taken from this anthology.

I also saw an extraordinary film about the German Stasi, finely acted, written, filmed, The Lives of Others, and was much moved by the hero’s transformation and sacrifice, but could hardly believe thousands of people could spy on one another to such a nth degree and then turn around to stop when a wall was pulled down.

I am into some wonderful books again, a lucid inspiriting deeply researched “biography” of Hugo’s Les Miserables by David Bellos, a similarly intelligent account of Diderot’s life and “art of thinking” by Andrew Curran (he teaches me about Voltaire and Rousseau and other writers books as well as Diderot’s friends and life), the second volume of Elena Ferrante’s Neapolitan Quartet, The Story of a New Name. On Trollope&Peers we are about to begin a 9 week reading of Elizabeth Barrett Browning’s Aurora Leigh, and on WomenWriters are reading Margaret Kennedy’s Together and Apart.


Virginia Nicholson

On my and my friend’s Anomaly book project: I’ve finished Liberty: A Better Husband: Single women in the US, 1780-1830 by Schiller-Chambery and hope to write a full blog-review on it in a couple of days. I know I must read and learn more about 19th century American women alone and as writers. Next up: Rebecca Traister’s All the Single Ladies: Unmarried Ladies and the rise of an Independent Nation, and then Anne Boyd Rioux’s Writing for Immortality: Women Writers and the Emergence of High Literary Culture in America and Virginia Nicolson’s Singled Out, a history of the real lives of single women in the UK for the 2 years after World War One — their generation of men had been killed in huge numbers — Nicolson has written on the books written in this era about single women. I still have not finalized my five candidates for five chapters: as of now they remain Anne Murray Halkett (very late marriage), Charlotte Smith (fit in uncomfortably as separated, an example of what happens when you are not permitted independence), Frances Power Cobbe, Constance Fennimore Woolson (both never married), and Margaret Oliphant (as widow).

Learning to Read by Frances E. W. Harper

Very soon the Yankee teachers
Came down and set up school;
But, oh! how the Rebs did hate it,—
It was agin’ their rule.

Our masters always tried to hide
Book learning from our eyes;
Knowledge did’nt agree with slavery—
’Twould make us all too wise.

But some of us would try to steal
A little from the book.
And put the words together,
And learn by hook or crook.

I remember Uncle Caldwell,
Who took pot liquor fat
And greased the pages of his book,
And hid it in his hat.

And had his master ever seen
The leaves upon his head,
He’d have thought them greasy papers,
But nothing to be read.

And there was Mr. Turner’s Ben,
Who heard the children spell,
And picked the words right up by heart,
And learned to read ’em well.

Well, the Northern folks kept sending
The Yankee teachers down;
And they stood right up and helped us,
Though Rebs did sneer and frown.

And I longed to read my Bible,
For precious words it said;
But when I begun to learn it,
Folks just shook their heads,

And said there is no use trying,
Oh! Chloe, you’re too late;
But as I was rising sixty,
I had no time to wait.

So I got a pair of glasses,
And straight to work I went,
And never stopped till I could read
The hymns and Testament.

Then I got a little cabin
A place to call my own—
And I felt independent
As the queen upon her throne.

Next week OLLI at AU starts and I will be this weekend watching King Lear (either the 2016 version with Anthony Hopkins once again, or the 2008 version with Ian McKellen (in the mode of the famous Macbeth he did with Judi Dench), for the Shakespeare, King Lear/Tempest course I am registered for on Monday, for next Friday, read my first August Wilson play, The Gem of the Ocean (I have seen Fences as a movie).

I also bought at the African-American Museum Henry Louis Gates, Jr’s edition of Classic Slave Narratives: The Life of Olaudah Equiano (which I’ve read in), The History of Mary Prince (which I’ve never read), Narrative of the Life of Frederick Douglas (which I’ve taught) and Harriet Jacobs’s Incidents in the Life of a Slave Girl (which I’ve never read but now hope to). Centrally important to Jacobs’s life was her friendship with Lydia Maria Child, who helped her to write and to publish her book, and her relationship with her grandmother (as Oliphant’s was with her mother). Gates quotes this:

Yet the retrospection [into my years of bondage] is not altogether without solace; for with those gloomy recollections come tender memories of my good old grandmother, like light fleecy clouds floating over a dark and troubled sea ….


Robin Damore: Carol Diane Brown — I thought this picture of a magnificently dressed African-American woman today appropriate for my blog this evening

I today finished another good draft of my paper for the coming ASECS at Denver: “After the Jump:’ Winston Graham’s Uses of Documentary Fact and Silences in his Poldark and other Cornish Fiction.”

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Said to be a photograph of cats waiting for fisherman to come to the pier in Greece

You see, gentle reader, this is turning into a list of “good things” and too upbeat, leaving out the true complexion of life. I had some not-so-petty troubles: the cleaning team who come every two weeks broke my study chair — they broke off one of the wheels and this happens to be a kind of chair where the wheel is not replaceable. Had the management told the truth I would have accepted this and tried to fix or buy another chair, but no, they lie and first say the chair was broken when they came in the room, and then another lie, and then offered to send one of their bully women here to look at my chair (I hope, gentle reader, you have read Barbara Ehrenreich’s Nickle and Dimed where she tells what it’s like to be on one of these cleaning teams and the bullies put in charge of working people), so I decided I must change my service. A happy ending: a new team came yesterday and they cleaned my house far more thoroughly than anyone ever did. They cost more, but the supervisor who came with them was not a bully but another nice Spanish woman.

The loss of the chair is no small thing. I am now using the second chair in this room, which was Jim’s, and under the fourth foot of my chair are two books. I can’t move the other chair easily and it will be for watching movies on Amazon prime on my laptop.

I could tell other things of this type. The class I am to teach Trollope’s Can You Forgive Her? in at OLLI at AU was brought down to 21, and we were put in a small room. I had chosen less popular topics for two terms so had less people? but it was interesting for me to delve the 18th century and the later Virginia Woolf — and those who stayed with me. The new director is after prestige people for lectures and is trying to push people into classes they may not want. My class was waitlisted for 8 and he is trying to make these people take other courses. But these are not undergraduates who can be pressured this way.

I got something through my email from the airline I am to go to Denver with and I couldn’t tell if I needed to do something, and if I did, couldn’t figure out what to click on. Finally I told myself this is meant as what’s to come or ahead of time, and ignored it. I didn’t need to be made anxious a full month before the trip comes.

Bad dreams and foolish good ones.

But I refrain, I’d rather offer something more meaningful, than human stupidities, venalities, petty false values, nagging advertisemens, which at the same time is something you might not find elsewhere, about a work you don’t know or is not fashionable, which you might pursue.

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The Oxford Bodley Head edition or Cordelia (Bodley Head reprinted 12 of Graham’s books, including the first four Poldarks)


A rare Henry James looking image

So, just before returning to the paper, I read Graham’s 1949 historical novel, Cordelia, set in the mid-19th century, and thought maybe a review of it might be useful — for this book is again available in paperback and is worth the reading: for a reader who has not read the Poldark books or seen the films, you will find I draw parallels.

Cordelia is his one novel set in Manchester: Graham was born and grew up there in a genteel Edwardian family whose roots were strongly chartist, union, liberal, and who made their money first in drugs, chemistry.

It has interesting self-reflexive opening. Graham’s narrator sees the name Cordelia with the date 1869 carved on an old once richly- made mantelpiece and this occasions now and again thoughts on how hard it is to know what happened in the past. There is a first wife in the novel who leaves a diary and only after Cordelia has lived in the house for some time can she decipher that diary. In reality Graham was moved to write the novel because he had come across a corroded 19th century gravestone with just the name Cordelia and 1869 legible. I discovered that I wrote about this book in 2011 but since I’ve written again, this time with more knowledge of Graham, I’ll still share what I wrote tonight


The first page

The story: the heroine, Cordelia, is gently coaxed into and agrees for herself and her family (whose father owns a clock-maker and repair establishment) to marry for the aggrandizement the gentle son, Brook Fergusson, of a wealthy dye manufacturer, Frederick Fergusson. Brook’s first wife has died (in somewhat mysterious or questioned circumstances). He does not create Manchester with the full power that Gaskell does in her contemporary fiction or other writers of the 1930s and 40s say of Ireland but he does have strong political themes that are progressive. He deals with controversies in religion, the spiritualist movement &c. There is a reference to Palmerston whose significance you can get if you are aware of Palmerston as cruel Metternich kind of figure. Graham attempts to recreate the music hall world of the mid-19th century.

Once living in the mansion, Cordelia discovers that she and her husband are utterly domineered by his father: the choice of a Victorian ethos and time brings forth a story about repression and how it can destroy and pervert personalities, but in one way Graham is anachronistic in ways he is not in fiction set earlier: Cordelia falls in love with and has a brief liaison with a passing theater entrepreneur, Stephen Crossley by name: she almost runs away with Stephen. As presented her inner life is not agonized as it would have been in 1869 — she stays because an accident prevents her from going, and then she thinks better of it plus (convenient plot) her husband, Brook, whom she does like and feels loyalty toward, contracts pneumonia. Brook is a poet, probably named after Rupert Brooke whom Graham read (and quotes in another text). Cordelia stays to nurse Brook back to health. While I think Trollope represses and won’t tell us the full truth about the thoughts and feelings of women who long to leave a husband or difficult situation, this refusal to realize the trauma does not persuade me. There is a “Trollope sighting” in the book: Cordelia reads aloud The Warden to Brook, and they both so like the book, they follow it up with Barchester Towers.

Cordelia finds she is pregnant and it is obviously Stephen’s son. So this is a parallel with the Graham’s Elizabeth-Ross-George paradigm in the Poldark novels (Elizabeth becomes pregnant by Ross Poldark just before marrying George and when she gives birth to Ross’s son, every attempt is made to hide from George Valentine’s problematic parentage. This boy is named Ian (a name I happen to like — Izzy named our boy cat Ian.

A second opportunity arises between Cordelia and Stephen to perhaps elope but this time she discovers what we are told early on: he already has a wife. And here is another group of parallels: Cordelia in outlook and type and looks anticipates Clowance and the man she falls in love with, Stephen Crossley, anticipates Stephen Carrington, introduced who in the Poldark novels turns out to be a truly bad man in many ways. Carrington probably commits bigamy when he marries Clowance — not clear. Carrington is much worse than Crossley as Crossley is robber, thief, continual liar — Crossley is merely an unscrupulous manager of music halls and spiritual seance mountebanks. but then we do not know much about Crossley, only that he does have a wife and Cordelia learning of this in time stops her elopement. Cordelia is named after Shakespeare’s heroine and there are explicit passages about how this Cordelia’s initial flaw is Pride and her real virtue loyalty. Really she stays with Brook out of loyalty. Names mean a lot to Graham. The name Valentine turns up in a novel early on, Dangerous Pawns; the character types anticipates the older Valentine in the last Poldark novels.

There’s a wonderfully eccentric uncle who everyone despises — especially the tyrannical old man — Uncle Pridey, who half-way through is discovered by the London scientific world. Graham satirizes the literary world through Uncle Pridey who is valued (he says) for the wrong things; his work on shews, which supports the Darwinian thesis of pangenesis. It’s his work on mice, and his love of small animals that matters. He has been studying this monk’s work on heredity and corresponding with him (Mendel), whom no one seems aware of. Graham’s little joke. There is a character very like Uncle Pridey in A Forgotten Story but not presented truly sympathetically.

Through Pridey’s contacts, Brook makes some literary friends and has an offer to become a sub-editor in a London periodical but he must bring with him 5,000£ pounds; the domineering tyrannical father informs Brook that his father wrote a will which will permit his part of the partnership only to withdraw 500£ at a time, so he is tragically thwarted. Brook dies, in a sense of a broken spirit and heart (not from Cordelia’s doing). Pridey has moved to London, and terrified for her individuality, her son’s character, her future, Cordelia flees with little Ian to London to live with Pridey.

There she again goes to the music theater world (though Pridey’s auspices) and once again meets Stephen. She finds he has another girlfriend; that is to be expected as four years have gone by, but he lies about this and she now understands how completely untrustworthy, shallow and selfishly ambitious he is. Graham’s Clowance never has a chance to speak to or look at Stephen after he learns that his life was a lie and thus hers false because based on his lies; she knew he was a murderer, but she never learns the extent to which Stephen’s thievery helped destroy Clowance’s brother Jeremy’s life. Cordelia too doesn’t get to tell Stephen of her decision or why; she assumes he would not understand or empathize. But she does get to decide freely.

She returns to Manchester and her father-in-law’s house but now the terms of their existence together have been altered. She will be a partner on her terms. I’m told that a doctor with integrity, knowledge and skill, who has shown a warm friendship for Cordelia and been helpful, was originally going to be set up to become Cordelia’s husband by the end. I am glad for once that Graham listened to advice and ended instead on Cordelia as an independent woman determined to bring up her son to be independent too. It is, as some of the other readers of the Poldark novels and watchers of the Poldark films I’ve grown to know who have read the book said “a very satisfying ending.” One woman agreed with me that Brook is a tragic figure. One gap in the book is a lack of women friends, relationships among women — to me that suggests the male author who doesn’t realize quite how important women’s friendships are to one another.


Here is an early Book-of-the-Month club cover

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Gentle reader, on Saturday Izzy and I go to the Folger Shakespeare Library to see the contemporary play about Nell Gwynn, now there. Fingers crossed for us it will be very good.

My Grandfather walks in the Woods — by Marilyn Nelson (1946 — present)

Somewhere
in the light above the womb,
black trees
and white trees
populate the world.

It is a March landscape,
the only birds around are small
and black.
What do they eat, sitting in the birches
like warnings?

The branches of the trees
are black and white.
Their race is winter.
They thrive in cold.

There is my grandfather
walking among the trees.
He does not notice
his fingers are cold.
His black felt hat
covers his eyes.

He is knocking on each tree,
listening to their voices
as they answer slowly
deep, deep from their roots.
I am John, he says,
are you my father?

They answer
with voices like wind
blowing away from him …


August Macke, Still Life with Cat (1910, Germany, found on the Net over this past week) — I couldn’t find a good picture of March trees in black and white

Ellen

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Richard Hunt’s Swing Low — a bronze sculpture in the front hall of the African-American Museum, alluding to the song, which carries on “sweet chariot, comin’ for to carry me home … ”

I love this song, and sing it to myself sometimes thinking of Jim, changing it slightly: “if you get there before I do/Coming for to carry me home/tell yourself I’m coming too; bands of angels coming after …


Cosette finds Jean Valjean working as a peasant again, his death by her side — Andrew Davies’s Les Miserables, 2018, one of the finest film adaptations I’ve seen since his War and Peace and before that Peter Straughn’s Wolf Hall — the scenes of the revolt at the barricades are astonishingly grim, true, ferocious; he shows Hugo’s book centers on “the wretched of this earth” —

I thought of Hamlet; who would keep him in this harsh world to draw his breathe in pain …

Friends,

Another 10 days of winter passed, & few things maybe worth recording happened — living from the shelter of my mind.

A friend’s cat died, Andre by name, he was a rescue cat, now 20, and her grief and my memories aroused in me thoughts of what matters in life: the strength to be kind, to give of oneself and see the other and love and be loved; our non-human (non-talking, without hands) animal friends are so helpless against our convenience. I’ll ever regret I didn’t do by my actually beloved Llyr as I should have: my excuse Jim and my dire desperation at the time, but this will not do. She was able to bury her cat companion in her back yard so she can see his grave from her window and remember what was good. I realize why people when they lose beloved people want the bodies back, if only to protect them. I read to Laura when little Judith Viorst’s The Tenth Good Thing about Barney, where he lays under the flowers at book’s end; my favorite passage was the dream image of him in heaven with the other cats eating cans of tuna.


Clarycat this week; and Ian pussycat too

Email letters from a few friends, a long phone call from Panorea, whom I am relieved to say is doing well after the operation on her spine and we may yet go to Philadelphia Museums together this August as we dreamed of in December; Farideh found an old blog of mine, Sylvia I, 2002, which shows that after all I’ve not changed much.

On the blog I found this poem “from Desk,”by Marina Tsvetaeva, as translated by Elaine Feinstein:

(In a letter she wrote to Pasternak :my desk is kitchen table)

My desk , most loyal friend
thank you. You’ve been with me on
every road I’ve taken.
My scar and my protection.

My loaded writing mule.
Your tough legs have endured
the weight of all my dreams, and
burdens of piled-up thoughts.

Thank you for toughening me.
no worldly joy could pass
your severe looking-glass
you blocked the first temptation,

and every base desire
your heavy oak outweighed
lions of hate, elephants
of spite you intercepted.

Thank you for growing with me
as my need grew in size
I’ve been laid out across you
so many years alive

While you’ve grown broad and wide
and overcome me. Yes,
however my mouth opens
You stretch out limitless.

You are a pillar
of light. My source of Power!
You lead me as the Hebrews once
were led forward by fire.

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One of my holds on happiness this week was about 45 minutes of a class at OLLI at Mason where our subject was the texts of TS Eliot, read aloud by members of the group, by himself very ritualistically in a video from PBS (Visions), “The Hollow Men:” it’s a kind of modernization of Dante’s Inferno: favorite lines:

In this last of meeting places
We grope together
And avoid speech
Gathered on this beach of the tumid river

Sightless, unless
The eyes reappear
As the perpetual star
Multifoliate rose
Of death’s twilight kingdom
….

I had forgotten a line I often recited to my daughters upon leaving the house comes from “The Love Song of J. Alfred Prufrock (“Oh do not ask what is it?/Let us go and make our visit … “) but my favorite remains: The Coming of the Magi:

That the high school teacher who was leading the class read accurate interpretations from slides, set forth like test answers (desperation, the aftermath of WW2), which she appeared to treat with a kind of philistine mainstream scepticism, drove made me pay attention to the poetry which did speak for itself.  How beautiful and haunting are his lines, the rhythms of them stay in the mind, on the pulses. Other people in the class made intelligent sympathetic observations too.

For the OLLI at AU, I read (skimmed) with a class who met 5 times (I came four) the whole of Tennyson’s Idylls of the King. I have little explanation for why this un-reconstructed misogynistic violent, atavistic romance material so attracts me, but it did again. I found myself making parallels with so much romance I see today (Outlander has the paradigms), remembering back to other Arthurian books and films I’ve read or experienced. Again a fellow class member seemed to have more true depths in his reading than the person serving as teacher, and allegorized the as “Civilization and Its Discontents:” we are watching so-called civilized (at least controlled ritualized) behavior fall apart into chaos as human nature moves into sheer self-destruction, perversions of natural feeling, or cruelty, obtuseness, ending in wild despair. Consider this engraving of “The Passing of Arthur by Frank Dicksee (1889):

Read with insight and truth to our real emotions, Tennyson can be said to anticipate T.S. Eliot (much influenced by him).

At OLLI at Mason, more brilliant moving sessions on Joyce’s Dubliners from Prof Michael Maloof, whose modernism puts stories of ordinary people into Eliot’s frame; a films about Vivian Maier, more poetry, Elizabeth Bishop.

Only connect ….

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Today the last day, 75 minutes at OLLI at Mason on the African-American Museum, which I know must go to. The docent described what is there, just remarkable, sobering, true, with the a better if neither fair nor good time in general in history, with a few genuine gains since Africans were no longer enslaved; the museum showcases culture too –so modern art, music, film, sport, and African-American 20th century culture. It took from 1915 when it was first audaciously proposed to 2015 to achieve this astonishing place; congress people were most of the time willing to approve, but not fund or do anything constructive: two of the movers were John Lewis and Oprah Winfrey. What a day that must have been on opening with the President himself and his wife, African-American. Not enough such good moments. I am half-planning to go all day Tuesday: it’s a trek, bus, train then walk. But February you can just walk in without pre-buying a timed ticket.

At home, I got back to my projects, the book on Winston Graham and the anomaly: I”m reading a very good historical fiction set in the 19th century by Graham, Cordelia (to be written about separately); and a moving account of Liberty: “A better husband,” single women in the US from 1780-1830 by Chambers-Schiller: inspiring she is, telling of the vocational life of women in the era, their valuing themselves gradually, their lives count, their gifts found fulfillment in reading, writing and also finding places in society where their desire to do good work was not just tolerated but allowed to do actual good, as in Emily Howland.

I watched Davies’s Les Miserables, all six parts, and will watch again in March — from DVDs made from the BBC airing while the PBS versions play on Sunday nights, how they rise up and are murdered for their efforts (as in Chile in the 1970s, as Trump and his vile mignons are readying to do in Venezuela, and he’s doing now on the borders of the US. I proposed to Trollope&Peers that in two summers we try Hugo’s Notre-Dame de Paris: I read it in French in my twenties and think we as a group have learned how to do long books that take effort and patience together. I’m half tempted to propose Les Miserables, but our list had a hard time with it years ago and gave it up; I know David Bellos’s book, Les Miserables: The Novel of the Century (he wrote an exciting book, truly, on translation I reviewed — Is that a fish in your ear?).  Bellos’s one of these autobiographical meditative reads of wonderful novels might get us through — after or together with Davies.

And I continue with Outlander nightly, solacing myself among its ghosts of devoted fierce love, deep congeniality, Jamie & Claire; they’d give up all in a split second to be together again and they do, repeatedly. And I exercise, listen to folk and country music, traditional (Pete Seeger) and contemporary (Nanci Griffiths) from Pandora; the header line comes from a folk song.

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Personally significant — now I may not die from liver disease or a fatal operation in 15 years:

I was successful in wrenching needed treatment from Kaiser; finally a clinical pharmacist called this Friday and I have begun my pills as of Monday, and my schedule of blood work, restricted diet for now. I discovered Kaiser was indeed stalling and trying to put me off: the pill have a ticket price (wait for it) of $36,000 for three bottles, enough pills in each for three months. My widow’s annuity and social security come to $47,000 for the whole year. Now embedded as I am in “protections,” I can afford these bottles this way: I pay $150 a bottle to Kaiser; now in reality US society is being gouged by the drug companies (read Marcia Angell, “Opioid Nation,” from the NYRB) for these pills through Kaiser, medicare and a web of “financial assistance” it’s called. When I told friends the sum, there was hardly a gasp; instead of got stories of their analogous experiences. Everyone keeps silent, especially when they have not been able to buy or afford the needed medical treatments (opioid victims, people with diabetes, cancer&c): they grow much sicker and die early. I am feeling tired, head-achy and (surprising this!) sleep 6 hours each night, sometimes a light doze but that long …

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And I went out again (probably the last time, as we are fundamentally incompatible in attitudes towards life) with that gentle older man, a concert at his church by a “famous” (a word he kept repeating) group of singers from Yale, called the Whiffenpoofs. I have very mixed feelings about this elite group of 20 year olds.

They were presented to a mostly white, upper to middle middle class audience, many older as somehow not elite and “working hard” earning all their keep. The group was formed in 1909 and following tradition, the young adults take a year off from their Yale studies and are supported wholly by ticket sales. Wait a minute: who is paying the Yale fees? how much are they? The humor and much be-praised group spirit are sophomoric and this time all but one a woman, she has to sing counter-tenor (a falsetto). This was the first year women were let in — Yale did not accept women at all until 1969. They were all in very fancy tuxedos — they did sing beautifully in some style where their distinctly different voices came out as crooning. Nostalgic repertoire with some contemporary music and songs re-vamped interestingly thrown in.

Well, for the first time I had some insight into blackface. Until recently it would appear the all-male chorus would dress up in ballet skirts, absurd wigs, wear make-up as women and have their photo taken, and spend an afternoon “doing lunch.” What is this but unacknowledged cruel ridicule: the group pretends innocence but utter disdain for women (as in blackface lynching for blacks), and as we saw in Kavanaugh, central fraternities’s right to harassment and rape women is part of their obduracy. Scroll down, and see the meaning of blackface.

This new young woman as reported in the Washington Post, is ever so grateful for being let in to these Whiffenpoofs, to Yale, though recognizes “they have a long way to go,” for example, they must change the voices allowed in to include women’s ranges. Sofia Campoamor cannot be as “ordinary” as pretended since she attended the elite Sidwell Friends school in DC. Julie Zauzmor of the Post article, to her credit kept in focus the elitism, asked questions of the religious aspects of this Ivy League college, this 1920s “fun” group.

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Political coda: AOC is now in congress and making beautiful waves for a “green New Deal:” I like her smile, don’t you?

So that’s the news from my desk and the shelter of my mind (a line from Paul Simon’s “Kathy’s Song”) in Alexandria, Va,

Ellen

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