Feeds:
Posts
Comments

Archive for the ‘feminism’ Category


Richard Feynman: I share his metaphysical and pro-education outlook and assigned his books to classes for many years …

Friends,

This I wrote four days ago upon waking:

I looked out the window and saw such a pretty winter scene — the differently colored leaves (some withered, some not) scattered in the light green grass like decorations. I love these darker flowering bushes, the auburns, and browns, the chrysanthemums, bareness and configurations of the trees, the light blues and pinks in the sky. I find winter’s austerity beautiful.
And it’s another reason to stay alive.

This to someone who this morning objected to my analysing the Outlander films, one at a time each week as they are shown andp posting it onto a face-book Outlander non-censored page:

I’m with Richard Feynman: To me to know more about a thing only adds to its beauty and interest: I don’t see how it subtracts.  I taught a course in science from a humanities point of view for many years and used to read these passages aloud to my students — at three different times as they come from three different places:

To which I add Patricia Fargnoli (one of my favorite poets), a poem I’ve not posted here before:

The Room

The clock pressed the hours by,
frost blinded the windows.
The language beyond them disappeared
into ice.
If you sit in such a room you can forget.
The orange cat stretched out full-length
on the table and slept
the sleep of a careless one.
I lived there — or did not live¬ —
the future a cutoff thing,
the past not part of me anymore¬ —
smoke flying back from the train
on a Russian steppe
in an old complicated novel.
Gone, gone. Gone, gone. And goodbye.
In that standstill time, the cat and I
studied each other like mirrors —
his topaz inscrutable eyes.
I thought I was safe in the room.
The plow came to plow through the whiteness.
Because I was locked in my body
the frost climbed higher.
Because I was not safe
my arms wrapped around me.
One minute became the next¬ —
nothing shifted
except the cat
who jumped down and went to his bowl.
In the bookcase, the books leaned
to the right and glazed over.
The white Greek rugs and three bright watercolors
dulled to the gray of a wolf’s pelt.
The ice entered and shook the curtains.
Then it was time to move, however slightly

some action to break the frozen surface.
Still I did not move but the cat disappeared
into his hiding place between the boxes
under the bed.
I think of the people out in the world
moving around in their lives.
in/out, up/down, bending, standing,
wheels under them, the open skies.
How brave they all are.
In that room, I held fear
like the egg of a beast, about to break open.

and a favorite picture – by one of my favorite 20th century women artists:


Nell Blaine, Night Light Snow

Ellen

Advertisements

Read Full Post »


Helena Bonham Carter as Eleanor (55 Steps, 2017)

Friends,

Tonight I’ll concentrate on one kind of experience I’ve been having a lot of these last few weeks. I’ve been watching movies screened for me, and screening movies for others in my classes. I’ll save the Tudor Matter movies for Austen reveries (especially a great one I’d never seen before, Henry VIII, scripted Peter Martin, featuring Ray Winstone), and the film adaptations of Howards End (1992 Merchant-Ivory, 2018 Lonergan for HBo) and now Room with a View (1985 Merchant-Ivory-Jhabvala, 2007 ITV Andrew Davies) for a blog on E.M. Forster, of The Nun  (1966 Jacques Rivette, 2013 Guillaume Nichols) for a blog on Diderot. What unites the rest of them?

That film has become the central medium of our time? Izzy and I also saw this past weekend a moving and creditable performance and film of Sanson et Dalila (music Camille Saint-Saens, with one exquistely beautiful song, “Responding to your tenderness” the refrain) at an HD Screening (Robert Alagna especially effective up close). Yes it has, but something else, which may be seen as a push-back against what is happening in the powerful US gov’t.

Daily the behavior of a large but countable number of groups of people who have power over the well-being, prosperity, liberty of millions of people literally around the globe grow more heinous, and what do I discover myself effortlessly watching: a series of movies exposing similar behavior of earlier groups of people. Just in the last three or four weeks or so: Battleship Potemkin, Journey’s End, Judgment at Nuremberg, A Dry White Season. As with the harassment, rape and humiliation of Christine Ford, film-makers can make these with impunity as it might seem to those countable groups of people. The Nazis at the of the Nuremberg trials were most of them set free within a short time; the situation in South Africa in 1989 was desperately grave as the South African courts would do nothing to stop mass murders and torturing of black people. One black man manages to take revenge on one chief torturer. All the men is the Journey’s End, and which generals were ever called to account for this mad slaughter. Potemkin escaped the ferocious wrath of the Czar because the Russian armed forces would not fire on them, but then no one would take these men in at any port. Story after story ends this truthful way. Last year I was stunned by Paths of Glory. Everyone in an army unit stood by while a single innocent low rank soldier was scapegoated in lieu of the general who knowingly through hundreds of lives away. Probably none of these could be made in most of the states controlled by the people I began with.

What I wonder is if telling a particular local story has more resonance. Half the population of Yemen is starving to death, and it’s hardly mentioned in mainstream or most media, but the murder by torture and dismemberment of Jamal Kashoggi is this week being heard all over public media as detail by detail is let out into the public. It is true that in the movies I’ve named our attention is called to particular protagonists, complicated victims and heroes and heroines alike. How do you sear the consciousness of someone? Diderot in his essay on slavery said it was so hard to eliminate as the world is filled with people who feel no guilt over using people as abject slaves. This to introduce yet another movie that will hit you hard based on a personal story and single performance. As 55 Steps (alternative title: Eleanor and Colette) begins we see Helena Bonham Carter being shoved, into a room where there is only one blanket; she is wearing white gown used as a strait jacket; she is shouting and protesting and begging the crowd of people not to imprison her in that room, not to inject her with the drugs and they throw her on the ground, hold her down and inject her. She goes silent and still and then begins to twitch. They walk out, shutting the door behind them. Only one high window. She soon has to go to the bathroom and no one will answer her calls for help, so she urinates and defecates in her gown and all over the floor.

It’s unforgettable. How it happens that when she is let out, cleaned, and put into a room with a bed, and given food, she has the ability to phone for a lawyer we are not told. But she does. Slowly the story emerges or evolves. she is told by Colette Hughes (Hilary Swank) that the lawyer can work to release her pretty quickly, but she can also agree to stay in the asylum longer in order to argue as representative of a class action suit. (By the way the present supreme court has done all it can to stop class action suits). Almost unbelievably Eleanor opts for the second choice. Had this not been based on a real story, I would have said here is where it is not believable.


In court with Jeffrey Tambour as Mort Cohen and Hilary Swank as Colette Hughes

This is another protest film, this time on behalf of mentally disabled or troubled patients. She seems originally to have been epileptic and still can have minor seizures. Mark Bruce Rosen Bille August, and Sarah Riser dramatize how the attorney, Colette Hughs (Hilary Swank), with the help of a professor of philosophy, Mort Cohen (Jeffry Tambor) over the course of many hearings and trials managed to persuade a judge and then a review board that patients have the right to refuse medication even when they are mentally disabled. Despite several other scenes that were for me deeply distressing to watch, and although this woman died fairly young because these drugs had so weakened her immune system, she succumbed to a kidney infection (age 47), this is an upbeat story. It’s not just that Eleanor’s case was won, but that we were shown her through a camera and script that respected her as a full human being. She was not made into a plaster saint. Her very experiences taught her to survive by being obnoxious, being difficult, telling uncomfortable truths to those trying to help her (like I embarrass you, don’t I?) or demanding they accede to her needs however inconvenient at a given moment. She needs time to find a dress or suit that looks decent on her awkward body. She needs time to be listened to. She intrudes herself, is a busy-body, she likes crass music. She is unembarrassed to ask about someone else’s religion or to impose hers on the shared space equally as more discreet ways of coping. In the story she is Catholic. She is determined to be who she is. One has to live with her not understanding everything and being loud.

Carter’s performance is the film. She makes her character so touching, brings out her tender heart — for she cares for the other mentally disabled people around her. She is not shy and gives a Christmas party for these people to which her lawyer, now become a friend too, comes. She gives advice to the lawyer about how to handle her boyfriend. We do like how the professor is won over to fight for a first amendment right to speech as part of an argument — he fears to bring this up will make the case harder to win. I have seen Carter get so many good roles and have wondered why she did, as I never was that impressed with her performance. I admit I thought she was given characters not that hard to portray. Well here she is given something precious to do, make us feel her character is precious and like any living creature as worthy of the life she can achieve as anyone else. The film makes the point because you are disabled one or more ways, that does not incapacitate you from other achievements or other talents. She can get home by herself on a bus with difficult suitcases. She can live alone, pay her bills, take complicated medicines, find places.


In some shots, Carter is meant to evoke the Bride of Frankenstein: Frankenstein we recall is a protest figure

As I was watching, I found myself very distressed; I could hardly keep my eyes on the screen, and it was only that this kind of cruelty was forced on Eleanor fully before our eyes the one time, and that tin the case of the others (we do glimpse a couple of others cases), we see in passing a girl chained to her bed, we hear crying, terrible crying, or begging not to do this to her, in the midst of a plot-design which is moving upwards. The lawyer comes. Despite the lawyer’s warning, she might not be able to get Eleanor released for quite some time (even years), she is released within months and that’s happens quickly in film time. So that made what we were seeing more emotionally endurable for me. The way the film “worked” was centered on Helena Bonham Carter and as we feel her helplessness and distress and see the faces and behavior of the perpetrators (called doctors, nurses, assistants), it is driven home into our bones or hearts or feelings, how profoundly wrong this is — if we have any decent mind (I realize that Trump and regime would laugh or despise the women or simply never go to a film like this).

Such a film is frightening for me to watch. As I watched I felt there but for Jim could have gone I. It’s seeing what one dreads most put up before you. I can speak with authority. I have spent a week in a ward in an English hospital, trying to recover from a breakdown where I had just sat and cried for days. In the US I could not have had the benefit of a hospital without spending thousands. No one forced any drugs on me. Again in my very late 20s, early 30s, my state of mind was intense and fragile because I was finishing my Ph.D and didn’t have the skills to pass an interview and so became inwardly distraught as I saw my opportunities lost. I was held up by Jim, and a year or so later by a proper psychiatrist in Virginia. The right help and the person stays in society; the wrong and the person is cast away and made much worse. This is one of many areas where US society is going all wrong. Individuals are not valued because money comes first, and you can only escape the vise if you have high status or rank.

Maybe others can imagine themselves so caught up and then victimized. In small compass this is what the new psychiatry (not worthy the name does): insists on conformity, makes psychology a mild boot camp (mild is there only for social reasons of writing this). You find yourself in a mild form of boot camp; you are not validated, not comforted. I was told by one person, Oh you’re afraid to swim (I wasn’t but used that as an example), the thing to do is throw you in the water where it’s deep. Oh you find yourself abroad and unhappy; just turn round and go home. As if by magic. Completely the wrong kind of personality is encouraged to become a psychologist or psychiatrist, and then they do the bidding of the drug industry. And I know from close association with disabled people that they are treated as morons and one disability is considered the whole of the personality — if say the person doesn’t dress fashionably. That’s why the film-makers dressed Carter the way they did.

So the film has accomplished its core business: make you identify so you will want to act on her behalf. At the same time by making her such a difficult personality (again she has not learned much about socializing and what socializing she did was meet by derision or incomprehension), we see that this is not a sentimental portrait, and then when she does accomplish a lot (as I’ve outlined). It’s one part of her mind though it affects her looks. I learned to be angry at myself for at first being embarrassed at how she dresses somehow wrongly. When at the end she dies, I did think to myself, it is going over the top, and perhaps the funeral oration by Colette was repeating what we had learned too explicitly. But then the credits inform us Eleanor Riese did die age 47 as a bye-blow of these drugs. My friend, Vivian, felt that her years on drugs left her debilitated, unable to sleep and who knows if these years were not unrelated to the cancer that killed her at age 62. Camera shots of the real Eleanor Riese and then we see how Carter was dressed and behaved to look like her and the real Colette Hughes and Hilary Swank ditto.

I had worried so for Eleanor. Even if the constitutional right was proved, would the doctors obey it? would another case take away that right? could she be hurt in her apartment. Now dead, she was safe from all these.


Now and again a nurse is decent: after she wins her case, a few step forward to tell her they had not wanted to behave the way they had (then why did they so? they could quit, refuse to go along)

I have read many times that autistic children such as Izzy once was (at age 2) are sometimes put in institutions and never have a chance to develop or fulfill themselves. I’ve been reading Louise De Salvo’s Virginia Woolf: The Impact of Childhood Sexual Abuse on her and her work. I am completely persuaded by De Salvo that not only was Woolf abused sexually and many times, so was her sisters Stella and Vanessa emotionally and intellectually abused, and her half-sister Laura institutionalized because she wouldn’t obey the conformist patterns demanded of the Victorian child in a strict patriarchy. I’ve mentioned I’ve been watching, reading, following a course on Violence Against Women on Future Learn. The later weeks are on the survivors of abuse, how they fare afterwards, how they are treated by society, what the trauma does to them. They make the point that trauma can cut deep and be caused by banal everyday behavior in life, if that includes the right of authority figures and men to harass, humiliate, rape, beat, silently enforce patterns of behavior. We are shown how case workers fail the victim because they stay at a high level of abstraction, turn away from the particular patterns of the perpetrator and demands that the perpetrator change his ways. Worse of all is the punishment for complaining and that is what that opening scene in 55 Steps records. So 55 Steps has general application. The underlying paradigm is the one Diderot uncovers in his La Religieuse, or Nun (which I’ll blog about separately under Austen reveries).

The film was first screened in a festival for prizes in August 2017, and it has taken all this time to reach a Virginia film club; it has yet to be distributed generally so I write to urge people to go see it if they have the slightest chance. As you can see over the past few weeks as a result of the courses I’m following, I had several others I could have chosen to write about. But somehow this common experience from the now abusive world of psychiatry and violence against women and non-conformist seems to me to reach more of us.


As friends, watching a wedding

55 Steps are the number of steps it takes to reach the courthouse room where Eleanor’s case is adjudicated. She counts the steps as they go up. They are the two lawyers who holds her hands and go up with her, steadying her. She counts the steps to get to her apartment too: 27. I remember Laura and I counting the steps up to the Milan apartment last spring after a few days and nights in Milan. The apartment on in effect the fourth floor, with its narrow stone stairwell and steep steps hurt one’s thighs after a long day. I had to pull myself up sometimes. As Eleanor was pulled and pulled herself up.

Ellen

Read Full Post »


J. J. Sempre one of my favorite cover illustrators for The New Yorker: the reading group — I like the tone, his pictures often filled with human kindness and need fulfilled. Often pleasant landscapes & rooms.

Keep Ithaca always in your mind — C.V. Cavafy

You will go uncompanioned, but go you must — Theo Dorgan

Friends and readers,

I got through last week with much reading, some in-depth, the close reading sort, then immersion in films, and writing, writing, writing and hurrying about to classes. I’ve out in (so to speak) for some new experiences: I’m to have a visitor here with Izzy and I in our house, the night and morning before I go off to the East Central ASECS (American Society for 18th century studies, regional conference) in Staunton, Virginia, with me on the long drive there and then again back three days later, and again staying over the rest of Sunday and Sunday night. I cannot remember doing that in all my 71 years. I told the people on that tour group around the Lake District and Scottish/English borders I grow weary, tired with all this learning, all these new experiences. But here I am again. How do people do this? I never got the memo of instructions.


Shenandoah Shakespeare Company — Jim & I have been to Staunton many times to see this company — where “they do it in the light”

I’ve returned in thought and reading to that project I developed into a CFP and paper: The anomaly: the adult woman living alone: widows, divorced women, spinsters. You might remember it, I was given 2 (!) panels because 6 papers came in that were thought related, and an editor from LeHigh University said if I could develop it into a collection of essays they’d be interested. I tried to publish my paper on Widows and Widowers in Austen, but Susan Allen Ford didn’t care for my perspective, and I didn’t know how to go about to write prospectus, and worse yet, gather contributors.

Well I’ve been re-thinking this — from reading Barbara Pym on WomenWriters@groups.io or not quite sure why, from thinking about early modern or Enlightenment women? — and come to the conclusion one obstacle was I was mis-formulating the very core title. A male hegemonic point of view has been obscuring that immediately I write down the phrase, what do I do: I begin to formulate the group by defining each woman there as there because of her relationship (or lack of one) to a man. The assumption is there needs to be some sort of explanation why a woman is forced into this, not that she wanted it in the first place — spinster as we know has such negative connotations (like bluestocking). And when I come across essays on these typology the assumption immediately is that the woman is clubbing together with other women or doing this or that because without a man she has not the wherewithal to support herself on her own.


Adrienne Rich

Diane Reynolds had been reading Adrienne Rich’s “Compulsory Heterosexuality and the Lesbian Experience” and pointed to that. I read it and find she writes about how men have denied women their own continuums of sexuality, one of which begins with the mother-daughter bond, can move to sister-bonds, female friendship and then for some sexual engagement. Why is “sadistic heterosexuality” more normal than lesbian and mother-child sensual bonding. The “rich interior” life bonding with women is marginalized as unimportant. Her desire for work of her own apart from her functions serving and being with men discounted, or (in many societies in the past and some today) forbidden. Diane points out though the dilemma is not to move to see the choice as simply happy as to chose it is to be hedged about with incomprehension, misunderstanding, disapproval, circumstances become to hard to cope with. “A single woman has such a propensity to be poor,” says Austen.

Think about things from a perspective not yet formulated. Do something never done before. Me who resists change. We have been talking about one theme of Forster’s Howards End on TrollopeandHisContemporaries@groups.io: how moving is often an experience of existential loss, of one’s identity and past erased (herein is it like experiencing the death of a beloved person whose life intertwines with our own), all the sites, symbols, things suffused with memory thrown away, re-vamped, the very streets one lived on when we come back we find have vanished. To leave this house would be to lose what enables my life. Forced into a new life, much barer, stripped before the world.


Joanna David as the displaced Elinor Dashwood in the 1971 BBC Sense and Sensibility (scripted Denis Constantduros, perhaps the first BBC film adaptation of an Austen novel & among its earliest scenes)

Lucy Worsley (JA: At Home) suggests Austen’s fiction fueled by her loss of her original home and her heroines’ attempts to recreate, re-find a new one.

Kauffmann, Angelica: Penelope Taking Down the Bow of Ulysses

I told the people on Trollope&Peers (the list’s abbreviation) how Jim read Forster’s letters with C. P. Cavafy and tonight will end this brief excursus with Cavafy’s poem (translated from Greek by Edmund Keeley and Philip Sherrard). Here the courage needed for life’s adventures and the experiences you might enjoy so are set out before us:

As you set out for Ithaka
hope the voyage is a long one,
full of adventure, full of discovery.
Laistrygonians and Cyclops,
angry Poseidon—don’t be afraid of them:
you’ll never find things like that on your way
as long as you keep your thoughts raised high,
as long as a rare excitement
stirs your spirit and your body.
Laistrygonians and Cyclops,
wild Poseidon—you won’t encounter them
unless you bring them along inside your soul,
unless your soul sets them up in front of you.

Hope the voyage is a long one.
May there be many a summer morning when,
with what pleasure, what joy,
you come into harbors seen for the first time;
may you stop at Phoenician trading stations
to buy fine things,
mother of pearl and coral, amber and ebony,
sensual perfume of every kind—
as many sensual perfumes as you can;
and may you visit many Egyptian cities
to gather stores of knowledge from their scholars.

Keep Ithaka always in your mind.
Arriving there is what you are destined for.
But do not hurry the journey at all.
Better if it lasts for years,
so you are old by the time you reach the island,
wealthy with all you have gained on the way,
not expecting Ithaka to make you rich.

Ithaka gave you the marvelous journey.
Without her you would not have set out.
She has nothing left to give you now.

And if you find her poor, Ithaka won’t have fooled you.
Wise as you will have become, so full of experience,
you will have understood by then what these Ithakas mean.

original Greek linked in; or read aloud

and Theo Dorgan’s response (for Leonard Cohen)

When you set out from Ithaca again,
let it be autumn, early, the plane leaves falling as you go,
for spring would shake you with its quickening,
its whispers of youth.

You will have earned the road down to the harbour,
duty discharged, your toll of labour paid,
the house four-square, your son in the full of fatherhood,
his mother, your long-beloved, gone to the shades.

Walk by the doorways, do not look left or right,
do not inhale the woodsmoke,
the shy glow of the young girls,
the resin and pine of home.
Allow them permit you to leave,
they have been good neighbours.

Plank fitted to plank, slow work and sure,
the mast straight as your back.
Water and wine, oil, salt and bread.
Take a hand in yours for luck.

Cast off the lines without a backward glance
and sheet in the sail.
There will be harbours, shelter from weather,
There will be long empty passages far from land.
There may be love or kindness, do not count on this
but allow for the possibility.
Be ready for storms.

When you take leave of Ithaca, round to the south
then strike far down for Circe, Calypso,
what you remember, what you must keep in mind.
Trust to your course, long since laid down for you.
There was never any question of turning back.
All those who came the journey with you,
those who fell to the flash of bronze,
those who turned away into other fates,
are long gathered to asphodel and dust.
You will go uncompanioned, but go you must.

There will be time in the long days and nights,
stunned by the sun or driven by the stars,
to unwind your spool of life.
You will learn again what you always knew —
the wind sweeps everything away.

When you set out from Ithaca again,
you will not need to ask where you are going.
Give every day your full, unselfconscious attention —
the rise and flash of the swell on your beam,
the lift into small harbours —
and do not forget Ithaca, keep Ithaca in your mind.
All that it was and is, and will be without you.

Be grateful for where you have been,
for those who kept to your side,
those who strode out ahead of you
or stood back and watched you sail away.
Be grateful for kindness in the perfumed dark
but sooner or later you will sail out again.

Some morning, some clear night,
you will come to the Pillars of Hercules.
Sail through if you wish. You are free to turn back.
Go forward on deck, lay your hand on the mast,
hear the wind in its dipping branches.
Now you are free of home and journeying,
rocked on the cusp of tides.
Ithaca is before you, Ithaca is behind you.
Man is born homeless, and shaped for the sea.
You must do what is best.

Here the poet is online reading aloud:

I have been companioned these last couple of nights though: by Claire Tomalin in her marvelously good A life of My Own picked up for £5 cash in Keswick — she is keeping me good company just now

Ellen

Read Full Post »


By modern street artist, Banksy: how the Palestinians in Gaza are forced to die, c. 2010 (From Desmond’s Cats in Art)

Friends,

The strangest phenomenon: birds who fly by or live around my house have begun to sing at around 2 am. (Yes I am up at that time all too frequently.) In my married life we had periods where Jim had to be woken at 5 am regularly to get work on time, we’d hear them. He’s said “a jocund chorus!” and me: “goddamn noisy birds.” And by 5:30 the birds awake, chattering, jittering. Now they begin at 2, only they remain much softer. How is this? Can it be climate change? The air is warmer at 2 in the morning than it once was?

Struggles have included trying to extract out of Carbonite some of my files which contained five years of hard work towards papers which didn’t make it from the hard drive to this new computer. No one to tell. Successes: my class on Trollope’s He Knew He Was Right at OLLI at Mason went splendidly: what good talk we had, how much they enjoyed reading the book, the screening of that BBC film I wrote a paper about. I have begun Trollope’s short stories over at OLLI at AU and it is already going very well. Everyone reading, everyone commenting.  Such experiences tempt me to teach Trollope over and over.

Books I’ve not mentioned much, but have read with intense attention — for this past season that you must not miss: with the friends on Trollope&Peers, Paul Scott’s Jewel in the Crown (1st volume of Raj Quartet). Utterly relevant on race power. I want to teach it with another Anglo-Indian book, will blog on it separately (see Staying On).

I have signed up for a week’s course in July at the OLLI at AU: Emily Dickinson and Thoreau. The teacher promised “optimism,” but I hope there will be no such falsifying agenda as the texts must be themselves. I’ve never read any Thoreau beyond what is quoted in essays. I feel empathy; I know he could get away with his life because Emerson supported him. I know too that a number of Emerson’s poems and Dickinson’s are comparable.


Ginsburg testifying

To share: Don’t miss RBG (Ruth Bader Ginsburg) (good short review in New York Times); one of it catchy moments occurs when she announces at her hearing for the supreme court the question, “What do women want?,” by quoting an American feminist of the 1830s: “All I ask is that our brethren take their feet from off our necks.” You learn how she took narrowly conceived cases where a woman was asking for redress against some specific injustice (in the work place) and expanded her outlook to use the case as a source for legislative precedent to prevent unfair discrimination in jobs, positions in organizations. You see she could not have achieved the places on benches she did without her very successful tax lawyer of a husband’s cooperation, encouragement, taking over jobs in the house, moving with her to DC, himself making phone calls, lobbying for her. I learned #thenotorious RGB comes from the song of a young black man gunned down in the streets (for being black and successful).


Hopkins as homeless Lear, Jim Broadbent the eyeless Gloucester (read Spectator review)

A truly great BBC production of Shakespeares’s King Lear last night aired on BBC (and sent me as a DVD by a good friend). It was as good as The Hollow Crown series where the language is done brilliantly naturalistically and the scenes set in remarkably appropriate places (Lear on the heath is in a refuge camp), the scene where Lear has escaped the heath and is headed for Dover with its dialogue in a mall. Lear and his fool reminded me of Vladmir and Estragon in Waiting for Godot.

Anthony Hopkins managed to make the role fresh and new — not easy. They did that opening scene which can be so tedious superbly effectively. It was cut — the film was something like 2 hours and most Lears are 3+ The Hollow Crown series did not seem cut– though of course Henry VI was abridged into two parts.


Tobias Menzies as Cornwall, Regan (Emily Watson)’s husband

Emma Thompson has made Dame — i read just now. She was Goneril and stole every scene she was in. I know she can play hard mean people. My favorite Emily Watson was there, Regan and she did the soft spoken sexy but unflinchingly cruel woman brilliantly. Eccleston as Oswald Jim Carter as Kent, Karl Johnson the fool New actors Ive not seen before and superb as Edgar and Edmund – they brought out the intense rivalry as a motif with Edgar first seen at a computer as an intellectual; their final battle was violent boxing. Andrew Scott and Tobias Menzies was strikingly effective as Cornwall, Regan’s evil husband. It’s he who plucks out Gloucester’s eyes and has the memorable line: Out, vile jelly. He had all sorts of appropriate gestures. Really held his own among great actors– (late of Outlander and still missed as his characters have died, soon to be Phiiip in the Crown). One weakness: she was adequate but no more: the Cordelia.

Why was this not on PBS? at one time it would have been, not so long ago — Now we don’t even hear of it.


Cumberbatch as the father playing with the daughter in supermarket before they are separated

Two Ian McEwans: on Showtime a BBC film of The Child Lost in Time (philosophical review), with Bernard Cumberbatch as the distraught father whose 2 year old disappears from the supermarket and 15 years later has still not been found. How this event changed the lives of father, mother, and by extension, their friends and neighbors. At the movie-theater On Chesil Beach. Astounding bravery in dramatizing the failure to consummate their marriage by Edward, the lower middle class hero (who with his family has as burden a disabled mother) and Florence, the middle middle girl, a musician, with father owning extensive businesses, factories, loving him but terrified of sex. His barely controlled anger at the rest of the world cannot forgive her or accept her offer to live chastely with him, his lack of patience and her sheltered ignorance, break them up. He has no further possibilities of leaving his environment, she rises to be the musician we realize when her daughter comes into Edward’s shop years later to buy the one pop singing star that Florence could stand. This heartbreak more frequent than we realize is brought out into the open as they remember their courtship and engagement.


On Chesil Beach –read the thoughtful analytic review — gentle reader as someone who came of age just before 1963 this is a story I have experienced

Izzy and I went to a production of Camelot in DC: she was enormously absorbed, entertained. Tears came to my eyes but once: the man singing Lancelot’s “If ever I would leave you … ” Of course he would never. Each summer since Jim’s death is harder than the last. But how innocent this show, how sad I felt measuring the distance between hope then and the shameful cruelty of barely disguised fascist regime we live under now.


Beryl Cook, Bunny and Nipper c. 1970s (from Desmond’s Cats in Art)

Online I’ve been following the Future Learn course, A History of Royal Fashion. While the details of how clothes were made, and this normative super-rich and powerful dressers tells about how the poor and majority wanted to look or perceived how they should look if they could, I am appalled by the time and energy put into the smallest item of a particular individual’s dress (say the lace veil in a wedding garment). It is more than the fetishizing of stars in media that we see: it’s a deeply perverse over-valuing of a particular individual because he or she is rich, has power. If in all the six weeks thus far, someone had mentioned this qualification, but not a peep. The people who make these arguments seem so unaware of how absurd that they should spend their best energies, terrific skills in making tiny additions to some super-rich “numinous” person’s dress. I had hoped it would be more about costume for the era itself. Every inch of fabric Edward VIII wore cost the public (for where did the money come from) enormously — in the early 1930s this was:


He fetishized every single inch of any outfit — teams of people now kept in jobs recreating and preserving this stuff.

And widening out as something for us all to work on: that human and animal suffering, emotional lives, fulfillment and peace are closely aligned. Goodall demonstrated we must treat animals as individuals first. The anthropomorphic approach is the right one. What is at stake: our capacity for humane behavior to all who occupy created space with us. That they are without talk does not give us the right to ignore their loving dependent presence. I’ve finished Desmond Morris’s Cats in Art and cannot over-recommend the book for its talk, insights, and plethora of fascinating pleasing image: ample for another separate blog.

Two angles: the artist expresses emotion through the content of his picture, and we contemplate and enjoy his or her vision through aesthetic criteria. How many selves have we got? Writing and social; innate and outward; the dreaming center and socially functional role-playing; the empathetic idealist, and the practical prudential actor. I still feel I have little control over all that goes on around me. My own space I can order, keep tidy, work in. My natural impulse withdraw.

A snug fleece jacket has arrived for me to take with me to the Lake District in August.

I sit in my sun-room in the front of the house quietly reading as cats adjust to living in this new space too. Four working computers nowadays, all in use: this PC Dell Desktop, my Macbook pro laptop, my Apple ipad and my cell phone. Reaching out …. I know I should listen to music more and am glad of Izzy’s play lists in the dining room as we make our supper nightly together.


Clarycat one New Year’s Eve: Jim was playing the piano as he often did in the early morning and that night late evening. I was sitting opposite, watching, listening

A tactless (tone-deaf?) woman said to me, “Five years … that’s a long time.” I wish I had said back, “It’s not even yesterday.” Sometimes I feel such loneliness I don’t know what to do with my despair. Then I am so grateful for my cats who lick (kiss) and rub up (hug) and play with me, stay by me: were it not for them how empty so many of my hours despite all my efforts at books and going places I can get to.

Ellen

Read Full Post »


She in timeless simple white, he with beard that reminds audience of Edward VII

Una famiglia. One family, the human race or better yet species. Some individuals more lucky than others. My older daughter, Laura, was up at 5 am (drinking down a coffee from her Downton Abbey mug, which asks the question “What is a weekend?”), and wrote two blogs on their behalf. One went to WETA somewhere (for which she was paid); the other she put on her & my daughter Izzy’s sisterly blog:

I often put Izzy’s blogs here, so am practicing equal time:

http://ani-izzy.com/2018/05/19/hats-of-the-royal-wedding/

The behatted and the costumed:

The bride’s mother takes precedence:

The groom’s mother was one of the silently felt absences. Remember her anyone? She will be conspicuously there in a shot Laura caught of Harry and Will walking along a sidewalk together.

There were a number of important invisbilities (proving for literary critics that what is not said is also subtext) and spacial arrangements: the bride’s mother for example sat apart, alone in her pew.

But the groom’s grandmother made it:

Many of the hats and costumes were a lesson in how the highest class achieves “transcendent taste:” they wear hats and costumes that are so unostentatious, you have to seek for something to say. Not all. I leave it to my gentle reader to go over to Laura’s blog and see which ones were so vulgar as to call for some more extensive comment beyond identifying who was wearing what.

The best: Michael Curry: beloved words, he quotes Martin Luther King at the opening and close as his text:

Amy Goodman reported on another couple married this past Saturday across the ocean in the US: “a couple who narrowly survived the deadly white supremacist attack in Charlottesville, Virginia, has married. The couple’s story went viral after Marcus Martin pushed his partner, Marissa Blair, out of the way of the speeding car being driven by Nazi sympathizer James Alex Fields. A Pulitzer Prize-winning photo captured Marcus Martin mid-air, after being struck by the car. He survived, but the couple’s close friend, Heather Heyer, died in the attack. Last weekend, Marcus Martin and Marissa Blair exchanged vows in Virginia, surrounded by purple flowers, in honor of Heather, whose favorite color was purple. Heather Heyer’s mother was among the attendants at the funeral.


Their wedding picture

Meanwhile Izzy was preparing her new song, Leonard Cohen’s Hallelujah!, done in her own inimitable style and loveliest lyrical voice. I just finished a remarkable four session course at OLLI at Mason on Cohen, filled with his music and songs from youth to near death. But that’s for two other blogs to come.

Miss Drake

Read Full Post »

Friends,

Izzy departs from her usual music with this one by Lorde:

The lyrics:

I do my makeup in somebody else’s car
We order different drinks at the same bars
I know about what you did and I wanna scream the truth
She thinks you love the beach, you’re such a damn liar
Those great whites, they have big teeth
Oh, they bite you
Thought you said that you would always be in love
But you’re not in love no more
Did it frighten you
How we kissed when we danced on the light up floor?
On the light up floor
But I hear sounds in my mind
Brand new sounds in my mind
But honey I’ll be seein’ you, ever, I go
But honey I’ll be seein’ you down every road
I’m waiting for it, that green light, I want it
‘Cause honey I’ll come get my things, but I can’t let go
I’m waiting for it, that green light, I want it

Lorde’s name is Ella Marija Lani Yelich-O’Connor; she is a New Zealand singer, writer, record producer who also holds a Croatian citizenship; she is known for curating the soundtrack for Hunger Games. She has been politically active, performs her own music, whose themes are solitude and heartbreak.

Miss Drake

Read Full Post »


Izzy on the train

All the time they seemed to be skating in fathomless depths of air, so blue the ice had become; and so glassy smooth was it that they sped quicker and quicker to the city with the white gulls circling about them, and cutting in the air with their wings the very same sweeps that they cut on the ice with their skates — a dream of ice-skating during a hard frost, the Thames, Virginia Woolf, Orlando


Margot Robbie as Tonya Harding

Friends,

While last week’s account was the last about Milan and nearby environs, I have yet to speak of why we came when we did: the World’s Championship Ice-Skating contest was held from March 21st to 25th at a nearby (just outside the city proper) forum. My daughter Isobel is a devoted expert, blogger, fiction writer, evaluative fan of ice-skating. There are people who know as much as she does of the recent history of ice-skating, but I doubt you’d find anyone who knows more.

Starting Wednesday mid-morning when the tickets were handed out (no, you could not print out the tickets on any website, though you were advised to buy them well ahead), until late at night for the next four nights, and Sunday 2 to 5 for a gala performance (aired on TV), she absorbed herself in the ice-skating. She also went to a couple of early morning practices:

Laura and I joined her for three afternoons and the gala.

I could wish you had her to blog here as I’m sure she could and would describe all that happened and the many technical and other contexts with a knowledgeable critical eye. Here you may read her many blogs since Izzy gave up on her own Miss Izzy and stopped blogging there for Fan-Sided for several months, and now to where Laura moved her website from “I should have been a blogger” to Miss Izzy Ani & Izzy. I can’t.

There is also an underside, the realities of the life, the pressures, and the politics of ice-skating. What happens to ice-skaters mirrors what happens to ambition in sports in American and global life (as seen in media too) today.  I review a movie, which, if you at all interested in ice-skating as presently experienced in the US, you ought to see: I, Tonya: Tonya Harding, an ambitious working class girl (and many of those who go in for the championship and those who go are working to lower middle people) driven by the lack of wins because she was not playing the role of a sweet gentile middle class girl, either herself encouraged or was instigated by her violent desperate husband, Jeff Gilloly (Sebastian Stan) into directly attacking her rival, Nancy Kerrigan. The husband and a thug friend tried to destroy one of Kerrigan’s knees. It was quickly found out who had done and became the scandal not only of the decade but perpetually of ice-skating itself.


A photograph Laura snapped of one (athletic) pair

I can tell you something of the experience of watching ice-skating in the Milan stadium. We took a train from where we were staying some 8 stops to just outside the city. About half an hour’s journey after a 5-7 minute walk both ways. Here is what the place looks like from the outside:


Daytime from the side


Nightime from within looking out.

It looks innocuous enough but as one reporter who regularly goes to these mass events, the least of the stadium’s concerns were the human needs of the customers. There two toilets for thousands of women. Two. The lines were not as horrendous as you might imagine because I suppose most women did like me: held themselves in until they got home. Long lines were the order of the day and night. It took hours to collect our tickets. Huge crowds forced to move into five crowd and then thin lines, and all you needed was one person to have troubles on any given line.

Inside the forum you had to wait on three lines to get any food. A line to pay and get your tickets. A line to put in a ticket for whatever food or drink was available. Another line to collect your purchase. I was told this was because very few people were empowered to sell tickets because few were trusted with money. Why two lines and not one were then called for I know not. Maybe because food was so minimal, unvaried, and poor by the time you got it your spirit was cowed. You were not allowed to bring in food or drink. Three years ago I went with Izzy to a stadium in Boston also set up to prevent people bringing food: prices were exhorbitant and I didn’t recognize as food most of what was sold, but there was just one line and there was a large variety of food and drink. Most of the customers in Milan stadium played safe and bought water & simple chip snacks.

Inside the forum the seats were small, the steep incline of the stairs painful if you went up and down more than say twice. The ushers appeared not to know their own stadium and misdirected Izzy, Laura and I at least three times. It was not freezing cold as other ice-skating stadiums I’ve been to are, but it seemed to me the noisiest of all the stadiums I’ve ever been to. Constant loud music inbetween events, flashing commercials from a central turning box, strobe lights when a new turn in events was about to proceed. As if this wasn’t enough, they had hired a bellowing clown to demand of individuals in the crowd that they make spectacles of themselves, of groups to wave flags and clap and hammer the floor with their feet.

More than a decade ago, the first time I went to an ice-skating event at a stadium in DC, I was enchanted. It was not a competition, but a show, not televised. Each of the pairs or individuals performed as personalities; there were shared group sequences. There was no excess noise in the one intermission. Since then in DC no shows come anymore, and it is all fierce competition for places in line-ups for the next contest.

Our prize-obsessed culture has won out. Just about every event is a competition or contest, and the whole atmosphere of the event is intermixed with that of an ordeal. Each of the skaters has thrown their lives into this sport, and they have spent hugely (or their parents have) and it is crucial to win. Some of them fall away quickly; those who stay the course can become anorexic (if girls) or otherwise suffer the various ills that come from such a lifestyle. Their sexual orientation becomes a matter of speculation, and until recently gay men had to hide their sexuality. A figure like Michael Weiss did very well because he is so obviously stereotypically heterosexual white male.

In Milan stadium, after a given contestant’s routine was over, the contestant was led to sit before a replica of the Milan Cathedral waiting for their score: scores in ice-skating are subjective when it comes to decimal differences. most of them are trained not to show deep disappointment but now and then you would see it.

Do most of the people sitting there “tune out” what is going on about them? or does it excite them to feel they are in some celebrity aura? I know this celebrity aura is hard to resist, and when you are near someone thought so famous, and feel the way others about them, you yourself (I myself) act oddly. I once met a Prime Minister of the UK at a Trollope dinner: John Major. I found it hard not to try to impress him somehow in our talk and afterwards felt ashamed of myself.

In watching these young people, I found the earlier dancers (who were the less competent or less be-prized) sometimes more interesting. I wish some overt attention were paid to grace and lyrical beauty, but the way the scores are talked about are in terms of feats of physical derring-do or if the person defied physics in this or that way in how many times they twirled or jumped or in a pair stayed in dazzling sync while risking falling. Many hurt themselves on the ice.

During the Sunday gala I was impressed how a ballerina who was hired to do highjinks on a wire, was carried from the ice. I’ve seen announcers carried too. It’s hard to walk, and hard simply to skate, much less do the kinds of things these young people do. I keep saying young people because their career is usually over by their early 30s.

At Milan I found three hours my limit. The shows I’ve gone to with Izzy usually last two and one half hours with half an hour intermission. I went to one championship with her in Boston five years ago now and found I couldn’t last more than three hours either though the place was more comfortable. I couldn’t endure the noise, the flashing lights, and in the one case where we found ourselves the audience in a show that was televised — asked to sit utterly still, to clap here, to endure boredom there, to not mind all the cameras, I felt we were badly exploited.

People endure this because they have been taught that they don’t count, that it’s some how bad sportsmanship to complain of bad treatment. Attitudes like these are fostered by the celebrity culture and regarding some people as superior to others.

Most of the time I find individuals skating not as varied as the couple dancers and the athletic pairs, and enjoy the couples much more. Best of all are in shows when long-time trained performers know how to keep their individuality and yet be part of a group configuration. But if you watch carefully or take a photo and look later, you can appreciate individual feats & grace — though it’s hard to feel in the atmosphere of intense competition and in this particular case the discomfort of the Milan stadium.

Here is someone gliding:

Sometimes the camera captures gestures in dancers that in motion would be prettier:

Each set begins with the contestants lining up:


Men

When they won, they were put into ritualized tableaux in princess or prince costumes:

One the elements of the experience that interested me was the difference between what we in the forum were experiencing and seeing, and what those watching broadcasts saw and experienced. It seems somehow to prefer the false to say ice-skating is more pleasurable (and much less expensive) in the comfort of your home watching TV or a digital computer screen, but I like to remember how thrilled I was in the early years as dancing, skating, athletics on the ice is hard. You won’t experience the same thrill that you do when you are there near the body that can fall or mess up and then doesn’t. Izzy is so invested in a number of individual skaters for her to see them is a kind of validation of herself, her dreams.

This gets me to the movie, I, Tonya. The actress who played the harridan mother of Tonya, La Vonya Fay Golden (Allison Janney) won a Golden Globe. I wish I could think the this prize did not reflect the misogynist pleasure of our world where people get a kick out of seeing a mother figure made into a cruel bitch. The mother is presented as the one who originally drove Tonya into becoming a competitive ice-skater. She is presented as deeply bitter because her husband (rightly) left her her; no berating is too far for this woman as she “coaches” her daughter; she also will do anything for money. At the close of the movie she accepts money from court authorities as she tries to trick her daughter into confessing she was the instigator of the crime while she has a tape going around her body.

The movie is darkly funny: part of the way it’s done is that the actors play the people being interviewed by a unseen reporter and there are continual flashbacks as the story in chronological order unfolds before us. This allows for many occasions for irony. We identify with the downtrodden working class Tonya, and she is not caricatured or condescended to nor the mother. But her husband is: he is presented as most Americans’ idea of someone trying hard to be a macho male and not quite succeeding because among other things he hasn’t got the competence to make enough money to support the role with the necessary paraphernalia: fine house, fancy car, “in” clothes. He has an idiotic sidekick who reminded me of Trump: continually lying, ceaselessly boasting, profoundly ignorant, he has the foggiest idea of how to to a deed and cover it up. It was apparently the sidekick’s continual re-parking of a car outside the event where the attack took place that provided the police with their first clues.


The scene where the police confront Tonya and her husband and coach

The value of the money is to expose the hidden injuries of class and the impoverishment of the American working and middle class. We see that in the mother’s life especially, in the dives these people eat in. As Helen O’Hara says, it was a trial by media, the very media which builds up celebrity. This is brought out. The acceptance of violence of American life is seen in Tonya’s relationship with her mother and then husband: they both beat her. The one half-humane relationship in the film is between Tonya and her trainer Diane Rawlinson (Julianne Nicholson), but from what I have been told by college students in colleges where I’ve taught, these people are bullies too.

By the end of the film you feel for Tonya while at the same time are left unsure how complicit she was in the attack on Nancy Kerrigan. She is presented as someone with decent impulses whose life and surroundings teach her to make bad choices (in her husband and leaving school) and drive her to rages like the others around her. The jury decision suggests that the jury was undecided how guilty she was but convinced her husband and the friend who literally attacked Kerrigan were criminal. Harding did not lose her ambition or her turning to physical competition for prize money: later in life she tried professional wrestling, and even became a celebrity boxer. She was made part of the sordid underbelly of movies: for example,a video of her having sex with her husband was released. She used this notoriety to keep afloat.

I suppose what makes the film a story for 2017 is she is not a victim heroine but someone part of a system that is fosters internal war in people’s psyches, which they then bring to their social experience. I recommend reading Virginia Woolf’s Three Guineas for the full context for all this.


Fixing her shoes — she is crying from dismay and hurt

It can all begin with innocent enough dreams of accomplishment, of pride, of achievement in the world’s eyes. I’ve been asked more than once if Izzy skates. She has, mostly for fun, and except for the one time I tried to skate with her by herself. I can think of five sequences in books and films where ice-skating is presented — H. E. Bates’s Love for Lydia, the opening; Virginia Woolf’s Orlando, the opening; John Gay’s early 18th century poem; Trivia, or the Art of Walking in London, where a central sequence is devoted to showing life on the ice in the midst of one of the intense frosts of the 18th century in England , and Tolstoy’s Anna Karenina where Levin and Kitty as ideal sweet lovers yearning for one another ice-skate together. In all these the moments are idyllic, a halycon hiatus, physically beautiful too. The fifth is in It’s a Wonderful Life where George’s brother falls on thin ice, and George risks his own life to rescue him. Deep heroism, self-sacrifice. It is somehow indicative of the human psyche that this sport is rarely presented with any reality to our eyes.

About two weeks before we went, Izzy took herself ice-skating (partly looking forward to our trip) and fell. When much younger, she did ice-skate regularly by herself. But I had to drive her and it was not that much fun by herself. Now she was kindly taken care of while there and came home limping. It was only a twisted ankle, and within a couple of days she had no pain. A couple of weeks after we came home, she went with her JCC social club ice-skating. She didn’t fall.

For her I believe the time was very good and she is planning to go to Nationals (as she calls them) the next time they come to Boston or perhaps the World’s at Montreal. She loves to blog about ice-skating, participates intensely in this world of ice-skating, knows the politics which she reports on too. The sport and her participation in it help give her life meaning. There are thousands of people like her; each time I’ve gone to an event I’ve been impressed by the variety of types of people who are there fully absorbed. I think they were not well treated in by the Milan stadium owners. Izzy used to put up lovely YouTubes on her old blog, and I would share some too — where she shows her gift for elegant concise writing and carrying much knowledge lightly — but the commercialization of YouTube has taken most of her hard-worked efforts down.


The famous Nathan Chen whom Izzy and I first saw as a 12 year old seeking a scholarship at a Michael Weiss run skating event in (remote) Maryland — what has his life been.

I liked how he made a point of dressing simply. I wondered if that was part of his way of dealing with the stress.

Miss Drake

Read Full Post »

Older Posts »