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Posts Tagged ‘film-making’


A duck on the Potomac — photo taken by Izzy

Then Emma Mayhew dies, and everything that she thought or felt vanishes and is gone forever — how else shall David Nicholl’s One Day end?

Anne Hathaway, Jim Sturgess, the movie does not manage the depth of truth or more occasional fun of the book

Dear friends and readers,

I would not have believed I could ever say of a day where it was 97F at 5 pm, the air literally hot on my skin, that I was at long last recognizing autumn on its way, but after 33 years in this southern city, I can: it’s dark by 8:15 at night, and dawn does not come until well after 6 am. Some late summer events I’ve had and to come:

I have had three very enjoyable lunch dates, with two more to come. With an ex-student, grown older man. We had been meeting once a year; well we renewed our date three weeks ago — an wonderful two hours of talk at Copperwood Tavern. I experienced intense distress getting there but once there all was well. Shirlington where parking is a nightmare. Then twice to a lovely local cafe, Fontaine here in Alexandria, first with my old friend, Mary Lee, whose idea this place was; second with a new friend, Betty, from OLLI at AU, whom I took there. Yummy quiche, lovely light salad vinegar dressing both times, camomile tea. I will meet her at Pain Quotidian this Friday across the street from OLLI at AU. Would you believe I had to look up the instructions to get there to re-visualize. This is a place I’ve gone to for years on end. Maria Frawley, the teacher of Middlemarch I believe I’ve not spoken about an inspiriting inspiring 8 sessions at Politics & Prose with her as teacher; how they lit up my June and July each Thursday evening for an hour and a half. I have signed up for an in-person meeting with 29 other OLLI at AU people, a pizza and Italian food place, also across the street from OLLI at AU. For this I’ll wear one of my two cloth masks with drawings of cats all over them.


Copperwood Tavern with Lloyd


La Fontaine in Old Towne

And one precious evening out at Wolf Trap, where with a friend I saw and heard Renee Fleming singing inimitably with the National Symphony Orchestra. Alas all too short — just one hour and about 10 minutes. Mozart, Haydyn, Gershwin, a perfect Carousel Overture, and her songs were exquisitely beautiful — from Puccini, favorites and also lesser known, then popular, one about never leaving

About 50% of the audience in masks (which were optional).  It was marred by a tiresome, ridiculous and dangerous trip there: the person I was with was determined to avoid the toll ($3!), and drove round and round (her GPS actually programmed not to make the correct turn) and coming back in the dark streets unknown with no lights, and then speeding crazily on the highway. I do have to give up Wolf Trap if I can’t drive myself safely so this may have been my farewell time.

I grieved at another profounder loss: Nanci Griffith has died at the relatively young age of 68; so did Izzy find herself crying. We replayed our favorite songs that night we learned of her death as we prepared supper and ate together.

Otherwise the days and nights go by. I do manage most days 20 minutes of exercise on bike and cathesthenics around 9:00 am, then 5:00 pm, then 20 minutes walk by myself around the neighborhood at dusk


Unexpected flowers: I water my outside plants (in garden in ground) twice a day, and some have bloomed twice

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It’s not as fiercely breathlessly hot as it was few weeks ago, and of course I’m now engaged in reading towards my course for this fall, have signed up for various fall classes and events, all online for me still – and how grateful and relieved I am that much of what I enjoyed these 17 months online will still be so. Beyond the London Society every-other-week zooms, I’ve found there is nowadays a once-a-month-and-more schedule for talks from Elizabeth Gaskell’s house in Manchester. Would you believe I’m just about reading three Trollope novels at once, and truly enjoying them all?: The Prime Minister, The Vicar of Bullhampton and soon The American Senator. I am seeing so much more than I ever did in PM (the exploitative colonialism Ferdinand Lopez is trying to leap upon I had not noticed) and the darkness of V of B: the strong critique of the Vicar and his friends over their class as well as prejudiced blind injustice.

At this week’s Trollope zoom we were asked when, how, did you discover Trollope and come to read him avidly? why do you enjoy his books so much? This was the question — or something like it — posed and about 14 or so people volunteered to answer for about 3-5 minutes each. I was one of them. I typed out the first paragraph below and read it so as to be concise and keep it to under 3 minutes. The second paragraph was not written out, just spoken. So although that is the quotation I used (Dominic Edwards, the chair, had asked in a letter could we quote from Trollope), the last couple of sentences I said were not so clear. I saw that most of the people wanted to say why they loved Trollope as much as how they came to him and also uttered various truths that they liked best, told stories they liked so much from the novels — many also liked how Trollope seems to break the novel conventions suddenly and talk directly to the reader — like tell the reader some secret of the novel well ahead of time (so, do they in fact love spoilers?) So I added the second paragraph. I admit I did leave out a couple of intermediary reads between the cited dates & books For example, In 1994 I went to Rome with my family and it was The Last Chronicle of Barset that got me through that partly ordeal of an experience. I found an old copy in a marketplace which I still cherish.


Cover of 1970s edition of Penguin English library paperbacks


From Pallisers Episode 1: the young Lady Glen, with Burgo, her infatuation, encounters the young Mr Palliser, with Lady Griselda, his

I’ve told how as an undergraduate in a class on the Victorian novel I read Dr Thorne for the first time and fell in love with it (say 1965). But I didn’t go on to read more. The Professor had discouraged me from doing a paper on the novel. Then about 10 years later (1975) I watched the Pallisers on PBS TV (in black-and-white) and fell in love with that, and with my husband we read all six novels. But we were busy doing Ph.Ds on something else and I didn’t go any further than The Duke’s Children. Then 1989 I was in a fearful car accident in NYC and landed in Metropolitan Hospital on the upper East Side. I spent a week in that place: it has one man to do all x-rays; Jim promptly labelled him the bottleneck of the hospital. My father brought me a Dover copy of The Vicar of Bullhampton saying Trollope was very wise. It helped me get through that week. Finally in 1993 Jim and I got onto the Net through a phone line and he said he would find something called a listserv for me: he found one on Trollope, and I started leading groups reading Trollope. First up was Macdermots of Ballycloran. I loved it and have not stopped reading Trollope since. Partly I was invited to write a book, then an essay. Note, each and every time there was an outside prompt. Immersion in Trollope did not come from within in any of these cases.

Dominic asked us for a quotation, an utterance: mine is “Great and terrible is the power of money” from An Eye for an Eye. What I love about Trollope is the accuracy with which he sees the world and people, how people interact with one another and in themselves – truly – and he remains calm! What’s more he offers advice, explains things well. I love the characters too, but I keep in mind they are not him and it’s from his narrator/implied author these startling truths come.

I can add here that Trollope’s utterance seems to me to provide a central explanation for what happened in Afghanistan over the past 20 years. Trollope is also an astoundingly perceptive political novelist. How much meaning he can pour into a few words if you listening hard or for real

Have I told you about the talk I gave on Malachi’s Cove?

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My header refers to continuities deep and longer than the continuation of a zoom group. I find after all I don’t or can’t change my taste. I like best earlier serious literature — for example,for a fourth time, Eliot’s Middlemarch (thus the above coming lunch with Maria Frawley — see above), which I also re-saw — the 1994 Andrew Davies’s film adaptation. I just love the BBC dramatic serials of the 1970s (which begin, illogically, with the 1967-68 Forsyte Saga (I read 6 of the 9 novels years ago), which I’m watching avidly, an hour each night just now), to early 2000s, and those few nowadays which keep up the tradition of long thoughtful scenes, complicated dialogues, true novelization on film; I prefer Anglo literature and European art, realism, melodic classical music, modern only until say pre-rap, mid-20th century country. And my way of interacting with people, however inadequate, is grounded in polite manners.


Kenneth Moore, inimitable as narrator and Jolyon Forsyte (he’d never get the part today as too old and ugly)


Eric Porter as the aging softened affectionate Soames with his beloved daughter, Fleur aka Susan Hampshire once again

A zoom on Walter Scott:

Who produced more fine and influential work than Walter Scott? think of so many English, French, German, Italian, Russian historical novelists for a start.

I attended a 2 and 1/2 hour session on Scott: it’s part of the Scottish celebration of Scott’s 250 year anniversary (though I’m not sure of what — he was born August 15, 1771)
It was not as good as it could have been — three remarkable Scotts scholars and people involved in the U of Aberdeen exhibition and all sorts of events around Scotland and elsewhere — for example, in Italy, because of the number of operas (93) that have been adapted from Scott’s novels. I think to enjoy it, you have to have been a reader of Scott at some point, read a number of his novels and about him. I have so like the Gaskell session from Gaskell House, Manchester, last week I very much enjoyed what they presented. They had first editions and illustrations and talked of how prolific he was — how much he wrote, and how his position wealth prestige enabled him to do important things still not unimportant — like saving the ability of Scotland to print its own currency. One scholar outlined what are central to Scott’s novels: processes of historical change, political arrangements, people on the edges of society for different reasons (very high up and thrown out, marginalized, disabled, lawless rogues). She brought out Scott’s interest in his characters’ mental health (as we’d call it). Then a lovely film from Italy about two productions; one from the Lady of the Lake, by Rossetti, Donna del Lago, and the other by Donizetti, Lucia di Lammermoor — one must keep an open mind. I’ve seen good movies — one scholar said her love for Scott began as a girl watching the BBC serial Ivanhoe with Anthony Andrews. They insisted Scott’s work is politically very involved, aware, that underneath “it all” souls of people drive economic and political arrangements.

They did recommend the Future Learn 3 week lecture course: Scott, the man behind the Monument. I saw that and it included wonderful clips. I don’t know if you can find it there any more as the site has gone distressingly commercialized. Andrew Marr’s 3 episode series on Scots writers devotes one hour to an exhilarating somehow ironic hour on Scott. I regret to say the videos I linked in to a blog on Marr which includes good descriptions of the hours on Scots literature have been removed — I shall have to delete the URLs and substitute pictures — but the content by me is still there and what is central to the blog

They omitted what a reactionary Tory he was; how he was vindictive to any family members who didn’t marry for aggrandizement; was behind the worst political attacks of literary journalism.


John Brett — Mount Etna from Taormina, Sicily (1870), another edge place; in lieu of Northern Scotland, the south, the Mediterranean — put on twitter

This new material but now aware of colonialism:  Jane Mander’s The Story of a New Zealand River (with two accompanying movies).  About her too.

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I have had a renewal of a worry: my cat, Ian, again has a heavy discharge from his right eye. Last time I took him to the local Vet I’ve been going to since we adopted the cats, I was charged $350+, told how serious this was and that he needed a series of heart tests (a couple of thousand dollars), and then if the tests warranted this, give him a pill every day of his life ever after. It is impossible for me to force pills down either of my cats.

To say I don’t trust these (or any) vets is an understatement: previously I was told to clean his teeth, we needed to anesthetize him (a $500 bill and dangerous), did I want to install a sort of tag in his neck which will help if he gets lost (surgical insertion of course). When I tried to buy a local gel recommended online and in a book I have on cats, I found local pharmacies refused to sell it except with a prescription from a Vet. I was told it’s “against the law” for pharmacists in drug stories as well as vets working for the ASPCA to give a pet owner advice on an eye discharge: that sort of thing forbidden.

I call round today to three different vet places, and was greeted with indifference, appts a long time away and oh yes this is an emergency, so clinics I could go and wait at. Petsmart a store seemed more sensible but no appts until later September. Vets are kept to small numbers but vet lobbyists seem to be very busy. And we hear about the corruption of the Afghanistan govt. What are lobbyists but allowed bribers? We have whole organizations dedicating to bribing politicians in office. As for today’s Vets as a group far more important is the money they can wrench from pet owners than safe harmless care which reaches all pets.

It’s how they frighten me that angers me. It makes me angry to be told I have to do this to Ian’s heart and give him this preparation every day for the rest of his life; or to clean his teeth risk his life (he must sedated by an anesthesiologist — the vet said she had lost only one cat – i.e., she killed a cat). They could tell me Ian could go blind or something — and I no longer trust them. Only if the condition really seems threatening do I want to go. I will try Petsmart next month.

In the US the climate is money-driven medicine. Just imagine outlawing, forbidding by law a pharmacist to advise a customer on which prescription to use. Jim said to me as he lay dying, protect me from these people. It was by then too late because he had agreed to that godawful operation which removed his esophagus (I didn’t understand that that would not stop the metatasis), but I kept clear of all in-hospital, in clinic and anything else that seemed to me we could avoid. So I’ll wait for this ointment and if it helps, spare the cat and myself any visits to Vets I don’t trust. But meanwhile I feel bad for the cat and wish I had someone I could turn to — that there was a Kaiser Permanente type organization for animals.


Ian close-up, sleeping peacefully on cat blanket given me by another friend

I wonder why people are so naive not to see how these Vets take advantage of social norms for human beings to push painful procedures (and sometimes an early death) on pets.

I’ve semi-adopted another third cat, also grey like the first who has now vanished. This one also comes from the very rich mansion across the road from me where they are deep reactionaries (snide comments on neighborhood listserv); also semi-abused. I am also calling this new one Fiona, and she also behaves in ways that show a craving for affection but when you respond she quickly spits at you, hisses — I think they mean-tease her and she does not know how to carry on a relationship with a person. She is very thin. Poignant when she is crying out there – not kept in during rain; sometimes I daresay the owners of that collar go away for weeks or days. I can do so little for her — I inquired into this last time. I feed her whenever I feed my two and talk to and pet her when I pass her by — she stays in a near hedge or my porch — as you see her peeping out.

How to close? My own naivetes of course. An important story in the New Yorker. Sam Knight hints at the hideous things, heinous crimes owners and builders of these idyllic country estate houses which so dominate these costume dramas I’ve loved — did for decades, nay full centuries in the subject colonies to support these “wondrous” places, where some of the art was stolen from too. Famines inflicted on people forced to grow crops to sell elsewhere so they have nothing themselves to eat; forced to pay taxes they cannot afford. Removed outright. Enslaved. This does not include the conditions under which the servants in such houses worked, their pittance wage. What is happening is the National Trust has been at long last trying to tell the truth, and the UK gov’t and present descendants of the owners of such places, and those who just want to carry on these delusions (as patriotism) are being successful in stopping them or getting them to mute or qualify their knowledge. I will be sure to assign this story to my class in Anglo-Indian novels in the spring. Where did the money for Dryham Park where The Remains of the Day was filmed come from: what were the politics of its owner. How about the dream houses of Howards End in reality?

At Dryham Park:

On the second floor is the Balcony Room, which affords fine views of the gardens. … Facing into the room, with their backs to the wall, are two statues of kneeling Black men with rings around their necks. …

The slave figures hold scallop shells over their heads. These were probably filled with rosewater, so guests could wash their hands. …

They were probably made in London, inspired by Venetian “blackamoor” art, but they are unquestionably depictions of enslaved men, in idealized page’s costumes, with gilt chains tumbling from their right ankles. … They have knelt in the same place for more than three hundred years. …

When Sobers [a Black professor] and his group entered the Balcony Room, they came face to face with the slave stands and stood there, listening politely. “I couldn’t believe it. I really couldn’t believe it was happening,” Sobers told me. “And the tour guide talked about every single thing in that room, you know, talked about everything for a good ten, fifteen minutes and not once mentioned it.” A rope cordons off most of the Balcony Room, so visitors stand on a narrow walkway, facing the stands. There is nowhere else to look. “There wasn’t even a kind of a, you know, ‘Yeah, we don’t know what those are. . . .’ There wasn’t even an explaining it away,” Sobers said. “They just acted as if they just weren’t there at all.”


The strained tragic existences of the butler (Hopkins) and housekeeper (Thompson) at Darlington Hall (Dyrham Park)

Ellen

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One morning over the past two weeks, photo taken from sun-porch/room window

A poem I came across, which I like:

Reading Greeting Cards Before and After

His photo in the hallway greets me each day
Being in my life was an extraordinary gift
He left my world leaving a huge vacuum

Still I feel his ever presence in my life
Triggering a burst of smiles and tears
Looking at the gardens he built for me
Coming across a book we read together
Hearing the evening news and imagining his comments
Knowing he would re-load the dishwasher if he were around

An accomplished writer of research papers but not love letters
He’d spend hours searching for my perfect greeting card
Now assembled in a large basket I select one daily
Before I used to read them quickly and thank him with a kiss

Now I read them slowly, sometimes over and over again
Savoring each written word and signed “Love, Charles”
Yet to me his actions spoke more softly
Than the words on any card

—- By Ruth Perry

Dear friends and readers,

This winter I have become more intently aware than I’d been in a few years (since Jim died) of the fragile fleeting character of social life as I experience it. How easily people drop you, are glad of an excuse to ostracize or exclude someone.

One dark morning as I lay in bed waiting for the sunlight to come into my room (with my two cats beside me), I tried to think of all the places or organizations I belong to that now provide me with what social experience I have: above and beyond all in frequency, intimacy (yes) and closeness as well as a spectrum of socializing from acquaintance-polite to friendly to friends where I know something of the person for real and the person me, plus experiences of exclusion, discomfort, hurt, on the Internet as much face-book nowadays as list-servs, blogs, websites, Future Learn courses, twitter.

But after that, what physically in the face-to-face bodies and places-in-the-world included? the two Oscher Institutes of Life-long Learning (at AU and at Mason), classes at Politics and Prose (Northwest Washington Bookstore-as-community center), the Smithsonian (more impersonal) lectures, twice a year conferences (ASECS), the WAPG, an Aspergers group in Washington DC (I rarely go but I keep in touch by email), a summer film club at Cinema Art theater (once a month for 5 months). I live with one daughter, Izzy, and occasionally the other, Laura, visits or we go out with her. I’ve joined on three and this summer I’m going on a fourth Road Scholar trip. That’s it. I’ve counted 22.

Two of the experiences over the last two weeks have been especially fun — or felicitous.


Covers of audio recordings

In a dramatic reading class I listened to people read aloud passages from Dickens and we discussed Dickens, reading aloud, listening to another read, in a group, by a CD audio in a car, or reading silently (how they differ) and one I read aloud (very well if I do say so myself), the opening chapter from Pride and Prejudice (“It is a truth universally acknowledged” — with that bitter caustic yet very amusing dialogue of Mr and Mrs Bennet), the closing dialogue in Volume I where Mr Bennet tells Mrs Bennet she should not worry about Charlotte Lucas replacing her in Longbourne for perhaps she will predecease him (she finds little consolation there), and then the explosive proposal of Darcy to Elizabeth where he unknowingly insults her deeply and she refuses him. On another I read the scene from Emma where Emma deeply hurts Miss Bates in front of a group of people (Box Hill), Frank wounds Jane by in front of others saying how easy it is to make a mistake at a watering place and engage oneself to someone you don’t want, and Mr Knightley lights into Emma so damningly — all the while we hear the pain of Miss Bates, of Jane, the swelled complaints of the obtuse Mrs Elton. The others read from Dickens and I was astonished to realize that Dickens wrote a near-rape scene at the end of Dombey and Son, where a much abused wife excoriates marriage as then practised — who knew Dickens could be so subversive? Now I wish we had talked more about the spreading popularity of dramatic readings in audoibooks


Just Mercy: Bryan Stevenson (Michael Jordan) and Walter MacMillan (Jamie Foxx)

On two Thursdays at the Mason OLLI I participated in class discussions of movies where the teacher is very good at teaching (he spent decades doing it before retirement) — they were lively, intelligent, fun, one on Just Mercy and the other The Parasite (see further down below).

On Just Mercy: a powerful film done in direct simply ways. I was struck after a while at how little filmic “tricks” of the trade; no flashbacks, not subtle in juxtaposition or dialogue at all. It moves forward,and the language is direct, simple. The movie is nerve-wracking to watch because I didn’t know it ended. The young African American lawyer, Bryan Stevenson (played by Michael Jordan) is almost throughout the film at risk for his life — he patiently endures set-back after set-back and finally gets the case on Frontline from which he gets to go to the Alabama supreme court to ask that the charges against his client, Johnny McMillan (James Foxx), simply be dropped immediately as the original trial was gross miscarriage of justice. It is an anti-capital punishment film. We see a black man who should have been put in a hospital for PTSD and was left to stew and put off a bomb in front of a house and killed a woman, now lamenting and so sorry, a one incident actually killed by an electric chair. They were still killing people that way in Alabama in the 1980s and early 90s? we the full barbarism of it — how there is this pretense of humanity on the day the man is murdered.

As with When They See Us, Dark Waters, and Chernobyl, at the end of the film we see photographs of the real people the actors played. It is very effective to do this. The African-American actor, Michael Jordan, playing the lawyer, Bryan Stevenson, has been snubbed: his performance is as good as James Foxx (nominated for best supporting actor, partly because played Ray Charles in another film)

A third was enjoyable in the class (at Politics and Prose) but it was the books we read and movie I watched that mattered: Olivia Manning’s Balkan Trilogy and Alan Pater and Cellan Jones’s 1987 Fortunes of War. There is so much time to be alone.

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Sometimes it is so hard to get to and from these places. This to introduce a distressing — frightening in implications — experience I had this past Friday early afternoon.

As I was driving from Northwest Washington DC to get to Northern Virginia and took my usual turn to get onto some feeder road which takes me to South 110 and that to South 395, I found the whole roadway blocked. There was no way I could get onto that feeder road. I was quickly hopelessly lost. I became bewildered as I usually do in streets I am not accustomed to even if some of them were familiar to me from previous excursions. My garmin showed itself to be dead and I couldn’t get the cell phone even to connect to the network. I kept making wrong turns and feared in my bewildered state I would get into an accident. Finally I remembered I had put the phone on airplane mode so that it would not disturb a class I had been in. Luckily I was able to find a sidewalk I could park by. I put the setting back and voila the Waze program began to work.

But alas I have never been able to make the Waze program or app talk — or to be truthfully only intermittently. In fact what has happened is once it starts talking and I get home I can’t figure out how to shut it up. I don’t always get an “exit” box.

Another problem I have is I never knew where I want to go west or east — say on 66. I can’t tell what is north, south, east or west. I can with thought say to myself this is left and this right. Is there a long word for this for an autistic person? So that’s my first question. I would feel better if my condition — this has happened before – had a name. Getting lost. Not being able to tell where I am — have a big picture of coordinates unless I’ve lived in an area for a very long. A good pictorial memory but it has to be real buildings or streets I recognize.

So what I had was a map with lines and arrows. I managed to put it on the seat next to me and very slowly attempted to follow all the turns and arrows. It was difficult because Arlington around Rosslyn (I live in Alexandria) is no fun. The ironic paradox is what I knew to be true; I was at most 5 minutes away from some highway if I could figure out how to get to it. What happens is the lines and arrows began to show this way to South 110. I recognized that was one of the highways and going in the right direction. I drove very slow and kept adjusting the cell phone to face me.

Anyway I swung onto the highway from another exit but I could recognize pictorially where I was, and could calm down and saw this way to Exit 27, South 395 and knew where I was and then got home. Whew!

I am like a blind person when it comes to understanding directions or what I am on a map. Utter bewilderment is awful. I have tried buying a new garmin twice. But I cannot program it. All of them require some programming and I have no one to do that for me. Everyone says it’s so easy, nothing to do. I have no idea what to do and twice I have had to take back an expensive Garmin or GPS. The one I have now was programmed for me by a kind IT guy who was in my house shortly after my husband died — and helped me install a computer.

Intensely relieved to be back home. My younger daughter, Isobel, cannot help me because she is autistic and asking her to help, this kind of experience makes her intensely nervous.

My older daughter came the next day and — what happened? — within no time she had no problem.

At first the Waze was silent. Her response was to say “Waze stinks” and download google maps. She tried to look at the settings and could find nothing wrong. She did fiddle with them. Then she tried both Waze and google maps and both talked! We get in the car and both talk. But the problem is she never figured out what I had been doing wrong or what I needed to do to make the thing talk because it was talking. I did see that I often put my own address into location and she said don’t do that, just type where you want to go in the next rectangle below.

The problem is Laura (her name) really had no problem. She clicks away and after a while the Waze program talked. She finishes, somehow an exit box is there, and she clicks on it. Calm as the proverbial cucumber. I did sit with her in my car and I clicked and it talked. She could not fix for me what was working.

So a week and a half from now I have two new places to go. I worry the thing won’t talk for me. Has anyone had this problem of the cell phone Waze not talking — My cell phone is an Apple iphone 8 — I think.

To me it’s a wonder I go anywhere at all. If I were black, I would fear a cop might kill me. Laura installed for me Uber — I have Lyft. This is for my coming trip to St Louis. If I want to find a restaurant I am to go to on Friday night, and then a play on Saturday the only way is to hail one of these cab services there and back.

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The destitute-desperate family in The Parasite

Bong Jong-ho’s Parasite is part of my theme tonight: it seems to be a study of social modes of interaction exposing gross class inequities among three families. I’ve now watched it twice and people you should not miss it. It will absorb and entertain and then maybe horrify you. I am still not sure what I think about it.

First thing to be said about the film is how hard it is to talk about it, part of this Is the story line is unpredictable – that’s why you keep watching (even if it’s not assigned). You get drawn in because you are not sure what is going to happen next at all

Second it seems to me most of the thematic descriptions don’t apply generally. It’s not a thriller. We see a class war only at the very end when the destitute family driven to desperation because there’s another desperate destitute pair of people hidden deep in a many level basement of the super-rich people’s many layered – crack up and out comes from them terror, hatred, an urge to destroy these people who are exploiting them utterly – smiling all the while as if it’s perfectly okay to the destitute to be so exploited. The super-rich husband-father drops his mask for a moment when the destitute father playing a chauffeur for the first balks at an order – and threatens to fire him.

For a horror film (another designation) it’s constantly witty and funny – we laugh very uncomfortably at these desperate people – up to their chins in sewer water when it rains – yet they are endlessly ingenious, crackerjack it seems at surviving – they are all kept at a social and psychological distance from one another.

Realism is besides the point: the mother-wife is unbelievably naïve, believes anything – I saw misogyny in the way she was treated as someone who has nothing to do with her life but make expensive parties – we are better not knowing what happened to the employees the destitute family replaces – the housekeeper come back is living nightmare with her husband fleeing creditors

So I looked up Korean films and could find only a history which offered no interpretation, but I did find an essay on films called “periphery” films. Idea is developed countries, run by white people are at the center, and countries like Korea, Palestinine, Saudi Arabia – countries colonized – Australian are periphery. So I’ll conclude on 4 characteristics such films are said to have and this one has these:

1) An intense focus on place and setting. You never forget this is Korea and the two different houses are centrally photographed to stay in your mind as character in the drama – the people in the semi-basement stealing wifi in such appalling conditions – and the rich with all space hardly enough furniture, gadgets everywhere – I suppose it’s order if order is soulless.

2) A use of folk or story telling traditions – at the beginning of the film a brief fairy tale looking picture seems to suggest that the family is going to get their dearest wish using some stone – and this stone appears in the opening and closing sequences of the film. The son carries it around – it is dangerous and bad things happen around this stone. The talk is in European tradition — the fisherman and his wife, with its moral of watch out what you wish for ….

3) Looking at everything from the point of view of the excluded – no matter what it is or how – you might say those colonized whose everything is taken from them or are not allowed anything – cannot accumulate – so destitute cannot go to college — along with this these excluded people feel they can’t belong anywhere. They don’t fit in. The son says this at one point. It ends on the father in the deep basement obviously doesn’t belong anywhere. Even the super-rich don’t belong anywhere – their home is not a home, it’s an place for the real estate sellers furniture makers gadget makers, party makers to supply and sell stuff to — to make money on

4) Money and bullying. Any time a rich or powerful person is denied anything he or she resorts to bullying. But the predators all of them prey on other predators – -like the destitute family on the original employees – everyone searching for an identity – I saw an Israeli film (art film) where the characters are all seeking an identity – queasy comedy and sudden stark tragedy happen over money and bullying ow or what – at any moment a mask drops and you are facing the faceless

At any time the mask drops and you are facing the faceless

So I thought about movies made from the center as a control mechanism –- say The Durrells of Corfu, which I wrote about in my previous diary entry.

The exact place does not at all matter – they can make a home of anything.
No one bullies others and minimal money does – you need some but not a helluva lot.
The know who they are – they really do.
Point of view is that of the privileged those who assume courts are on their side – no masks – and those who have to wear masks very poignant, like Sven the homosexual man – everyone feels for him.

Last night I re-watched The Parasite, having read about cinema at the periphery (movies made by film-makers who don’t come from powerful countries run by white people, countries not colonized i recent history) and it struck me the destitute desperate family’s behavior is like that of us — when it comes to airplane travel. That is one place middle and upper middle white people come across the treatment poorer people across the globe do all the time. Similarly it appears on the surface and maybe is true that these white people accept this treatment from the airlines. They don’t go to war or paroxyms of rage, the candidates for office don’t use as one of their promises to regulate the airlines and stop their outrageous behavior to everyone but those who can afford to be deeply gouged.

OTOH, the movie makes this analogy hard to see because it calls itself Parasite and in Korean parasitic worm and seems to refer the to the destitute desperate family – a squalid word, and it also means blotches on your skin from such worms. I am not sure that the film is not problematic — partly because in the class I was in many of the people in the room defended the super-rich family: they were paying the others, they were “decent to them;” okay they were tactless and unaware of the horrible conditions of life of the others. But that’s not their fault.

If you can reach it, Michael Wood of the London Review of Books for January 2020 is very worth reading

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How to end this entry? We are today surrounded by creeping and overwhelming fascism in our public media and art — that is the mindset actuating not only the Trump administration. Every day another evil deed, yet more ugly hateful ideas and feelings spewed out. Yesterday the Trump regime rescinded decades of work to change attitudes to protect birds from wanton killing — now you may kill them as you please (and you can have as many and what kinds of guns you want. Public schools? why these are low-class government schools which debased people attend — a sign of their inferiority is no one is excluded.

Human beings need to think more about the nature of our social lives today in the year 2020. What are we seeking? What do these activities of ours depend upon? how or on what basis are we setting up our relationships with one another? Is it to escape from a default setting (to use the ubiquitous Internet jargon) of alienation, a world of cruelty and indifference as seen in Parasite and Last Chronicle of Barset and Curate in Charge? (David Copperfield ends in a wish fulfillment fantasy and the emphasis is — to be fair to the book — more about the richness of a life of solitude, of inner development of self and strength and also about death and sheer vulnerability.) These questions are urgent as we find ourselves more and more without the solid social support systems our daily lives and attitudes (beliefs in our togetherness) used to provide, more and more turning to the Internet worlds, to voluntary organizations unsupported by anything but human need.

Ellen

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Richard Hunt’s Swing Low — a bronze sculpture in the front hall of the African-American Museum, alluding to the song, which carries on “sweet chariot, comin’ for to carry me home … ”

I love this song, and sing it to myself sometimes thinking of Jim, changing it slightly: “if you get there before I do/Coming for to carry me home/tell yourself I’m coming too; bands of angels coming after …


Cosette finds Jean Valjean working as a peasant again, his death by her side — Andrew Davies’s Les Miserables, 2018, one of the finest film adaptations I’ve seen since his War and Peace and before that Peter Straughn’s Wolf Hall — the scenes of the revolt at the barricades are astonishingly grim, true, ferocious; he shows Hugo’s book centers on “the wretched of this earth” —

I thought of Hamlet; who would keep him in this harsh world to draw his breathe in pain …

Friends,

Another 10 days of winter passed, & few things maybe worth recording happened — living from the shelter of my mind.

A friend’s cat died, Andre by name, he was a rescue cat, now 20, and her grief and my memories aroused in me thoughts of what matters in life: the strength to be kind, to give of oneself and see the other and love and be loved; our non-human (non-talking, without hands) animal friends are so helpless against our convenience. I’ll ever regret I didn’t do by my actually beloved Llyr as I should have: my excuse Jim and my dire desperation at the time, but this will not do. She was able to bury her cat companion in her back yard so she can see his grave from her window and remember what was good. I realize why people when they lose beloved people want the bodies back, if only to protect them. I read to Laura when little Judith Viorst’s The Tenth Good Thing about Barney, where he lays under the flowers at book’s end; my favorite passage was the dream image of him in heaven with the other cats eating cans of tuna.


Clarycat this week; and Ian pussycat too

Email letters from a few friends, a long phone call from Panorea, whom I am relieved to say is doing well after the operation on her spine and we may yet go to Philadelphia Museums together this August as we dreamed of in December; Farideh found an old blog of mine, Sylvia I, 2002, which shows that after all I’ve not changed much.

On the blog I found this poem “from Desk,”by Marina Tsvetaeva, as translated by Elaine Feinstein:

(In a letter she wrote to Pasternak :my desk is kitchen table)

My desk , most loyal friend
thank you. You’ve been with me on
every road I’ve taken.
My scar and my protection.

My loaded writing mule.
Your tough legs have endured
the weight of all my dreams, and
burdens of piled-up thoughts.

Thank you for toughening me.
no worldly joy could pass
your severe looking-glass
you blocked the first temptation,

and every base desire
your heavy oak outweighed
lions of hate, elephants
of spite you intercepted.

Thank you for growing with me
as my need grew in size
I’ve been laid out across you
so many years alive

While you’ve grown broad and wide
and overcome me. Yes,
however my mouth opens
You stretch out limitless.

You are a pillar
of light. My source of Power!
You lead me as the Hebrews once
were led forward by fire.

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One of my holds on happiness this week was about 45 minutes of a class at OLLI at Mason where our subject was the texts of TS Eliot, read aloud by members of the group, by himself very ritualistically in a video from PBS (Visions), “The Hollow Men:” it’s a kind of modernization of Dante’s Inferno: favorite lines:

In this last of meeting places
We grope together
And avoid speech
Gathered on this beach of the tumid river

Sightless, unless
The eyes reappear
As the perpetual star
Multifoliate rose
Of death’s twilight kingdom
….

I had forgotten a line I often recited to my daughters upon leaving the house comes from “The Love Song of J. Alfred Prufrock (“Oh do not ask what is it?/Let us go and make our visit … “) but my favorite remains: The Coming of the Magi:

That the high school teacher who was leading the class read accurate interpretations from slides, set forth like test answers (desperation, the aftermath of WW2), which she appeared to treat with a kind of philistine mainstream scepticism, drove made me pay attention to the poetry which did speak for itself.  How beautiful and haunting are his lines, the rhythms of them stay in the mind, on the pulses. Other people in the class made intelligent sympathetic observations too.

For the OLLI at AU, I read (skimmed) with a class who met 5 times (I came four) the whole of Tennyson’s Idylls of the King. I have little explanation for why this un-reconstructed misogynistic violent, atavistic romance material so attracts me, but it did again. I found myself making parallels with so much romance I see today (Outlander has the paradigms), remembering back to other Arthurian books and films I’ve read or experienced. Again a fellow class member seemed to have more true depths in his reading than the person serving as teacher, and allegorized the as “Civilization and Its Discontents:” we are watching so-called civilized (at least controlled ritualized) behavior fall apart into chaos as human nature moves into sheer self-destruction, perversions of natural feeling, or cruelty, obtuseness, ending in wild despair. Consider this engraving of “The Passing of Arthur by Frank Dicksee (1889):

Read with insight and truth to our real emotions, Tennyson can be said to anticipate T.S. Eliot (much influenced by him).

At OLLI at Mason, more brilliant moving sessions on Joyce’s Dubliners from Prof Michael Maloof, whose modernism puts stories of ordinary people into Eliot’s frame; a films about Vivian Maier, more poetry, Elizabeth Bishop.

Only connect ….

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Today the last day, 75 minutes at OLLI at Mason on the African-American Museum, which I know must go to. The docent described what is there, just remarkable, sobering, true, with the a better if neither fair nor good time in general in history, with a few genuine gains since Africans were no longer enslaved; the museum showcases culture too –so modern art, music, film, sport, and African-American 20th century culture. It took from 1915 when it was first audaciously proposed to 2015 to achieve this astonishing place; congress people were most of the time willing to approve, but not fund or do anything constructive: two of the movers were John Lewis and Oprah Winfrey. What a day that must have been on opening with the President himself and his wife, African-American. Not enough such good moments. I am half-planning to go all day Tuesday: it’s a trek, bus, train then walk. But February you can just walk in without pre-buying a timed ticket.

At home, I got back to my projects, the book on Winston Graham and the anomaly: I”m reading a very good historical fiction set in the 19th century by Graham, Cordelia (to be written about separately); and a moving account of Liberty: “A better husband,” single women in the US from 1780-1830 by Chambers-Schiller: inspiring she is, telling of the vocational life of women in the era, their valuing themselves gradually, their lives count, their gifts found fulfillment in reading, writing and also finding places in society where their desire to do good work was not just tolerated but allowed to do actual good, as in Emily Howland.

I watched Davies’s Les Miserables, all six parts, and will watch again in March — from DVDs made from the BBC airing while the PBS versions play on Sunday nights, how they rise up and are murdered for their efforts (as in Chile in the 1970s, as Trump and his vile mignons are readying to do in Venezuela, and he’s doing now on the borders of the US. I proposed to Trollope&Peers that in two summers we try Hugo’s Notre-Dame de Paris: I read it in French in my twenties and think we as a group have learned how to do long books that take effort and patience together. I’m half tempted to propose Les Miserables, but our list had a hard time with it years ago and gave it up; I know David Bellos’s book, Les Miserables: The Novel of the Century (he wrote an exciting book, truly, on translation I reviewed — Is that a fish in your ear?).  Bellos’s one of these autobiographical meditative reads of wonderful novels might get us through — after or together with Davies.

And I continue with Outlander nightly, solacing myself among its ghosts of devoted fierce love, deep congeniality, Jamie & Claire; they’d give up all in a split second to be together again and they do, repeatedly. And I exercise, listen to folk and country music, traditional (Pete Seeger) and contemporary (Nanci Griffiths) from Pandora; the header line comes from a folk song.

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Personally significant — now I may not die from liver disease or a fatal operation in 15 years:

I was successful in wrenching needed treatment from Kaiser; finally a clinical pharmacist called this Friday and I have begun my pills as of Monday, and my schedule of blood work, restricted diet for now. I discovered Kaiser was indeed stalling and trying to put me off: the pill have a ticket price (wait for it) of $36,000 for three bottles, enough pills in each for three months. My widow’s annuity and social security come to $47,000 for the whole year. Now embedded as I am in “protections,” I can afford these bottles this way: I pay $150 a bottle to Kaiser; now in reality US society is being gouged by the drug companies (read Marcia Angell, “Opioid Nation,” from the NYRB) for these pills through Kaiser, medicare and a web of “financial assistance” it’s called. When I told friends the sum, there was hardly a gasp; instead of got stories of their analogous experiences. Everyone keeps silent, especially when they have not been able to buy or afford the needed medical treatments (opioid victims, people with diabetes, cancer&c): they grow much sicker and die early. I am feeling tired, head-achy and (surprising this!) sleep 6 hours each night, sometimes a light doze but that long …

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And I went out again (probably the last time, as we are fundamentally incompatible in attitudes towards life) with that gentle older man, a concert at his church by a “famous” (a word he kept repeating) group of singers from Yale, called the Whiffenpoofs. I have very mixed feelings about this elite group of 20 year olds.

They were presented to a mostly white, upper to middle middle class audience, many older as somehow not elite and “working hard” earning all their keep. The group was formed in 1909 and following tradition, the young adults take a year off from their Yale studies and are supported wholly by ticket sales. Wait a minute: who is paying the Yale fees? how much are they? The humor and much be-praised group spirit are sophomoric and this time all but one a woman, she has to sing counter-tenor (a falsetto). This was the first year women were let in — Yale did not accept women at all until 1969. They were all in very fancy tuxedos — they did sing beautifully in some style where their distinctly different voices came out as crooning. Nostalgic repertoire with some contemporary music and songs re-vamped interestingly thrown in.

Well, for the first time I had some insight into blackface. Until recently it would appear the all-male chorus would dress up in ballet skirts, absurd wigs, wear make-up as women and have their photo taken, and spend an afternoon “doing lunch.” What is this but unacknowledged cruel ridicule: the group pretends innocence but utter disdain for women (as in blackface lynching for blacks), and as we saw in Kavanaugh, central fraternities’s right to harassment and rape women is part of their obduracy. Scroll down, and see the meaning of blackface.

This new young woman as reported in the Washington Post, is ever so grateful for being let in to these Whiffenpoofs, to Yale, though recognizes “they have a long way to go,” for example, they must change the voices allowed in to include women’s ranges. Sofia Campoamor cannot be as “ordinary” as pretended since she attended the elite Sidwell Friends school in DC. Julie Zauzmor of the Post article, to her credit kept in focus the elitism, asked questions of the religious aspects of this Ivy League college, this 1920s “fun” group.

*****************************

Political coda: AOC is now in congress and making beautiful waves for a “green New Deal:” I like her smile, don’t you?

So that’s the news from my desk and the shelter of my mind (a line from Paul Simon’s “Kathy’s Song”) in Alexandria, Va,

Ellen

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Ian2015
One of my two perpetual companions, Ian Pussycat

Dear friends and readers,

One of my ways of getting through the hours of my life at night is to watch good movies and/or blog. After I finished my “The Importance of Screenplays” paper, I turned to the stack of DVDs I had on one of my two library tables in my “workroom” (study?). I began with 8 Acclaimed Films, and have now enjoyed 4 of the 8. Each has made my evening valuable to me and I shall try to share what I think was valuable as a form of recommendation.

I am not inclined to credit any institutionalized group with the aim of increasing compassion and understanding of individuals towards others in communities (I avoid the bankrupt term “society”), but the effect of these 1990s Miramax movies could be this (like drops of water on a stone wearing it away), even if their conscious aim was more like reaching a niche segment of the marketplace audience seen as liking Anglo-costume dramas of the non-violent, much “sensitivity” type liked by intelligent readers.

I read an article over lunch on film by Laura Riding Jackson (written long ago, reprinted in the January 2015 PMLA –- which I still get issues of even though I stopped membership in December 2013) where Jackson identifies a central flaw in popular films: they are capable of giving a strong education in feeling, of forcing us to enter the consciousness of the film team, the product and its process, but  they “fail to supply their audiences with an adult emotional language for the successions of emotions they induce. “ Why? lest they disturb or alarm or shock us by becoming aware of what we feel and expose to others (if they could see it).  It comes to me that this adult emotional language, stance, understanding is precisely what four of the 8 “acclaimed” Miramax films I’ve seen thus far attempt to do: The Ideal Husband, A Month by the Lake, My Life So Far and Her Majesty Mrs Brown (on IMDB just Mrs Brown).

My question is, Why were these not as good as they should have been? what held them back as a group and/or individually?

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MSDIDHU EC009
Central love scene between Cate Blanchett and Jeremy Northam – the emphasis on this heterosexual pair distorts the experience — she is a naive woman, and he bestotted sexually and emotionally by her is the core of the movie

Film adaptation from Oscar Wilde’s An Ideal Husband: first up because Jim bought and now I own a complete works of Wilde. He made efforts to see good productions; a high point of our 2004 3-week holiday in the UK with Yvette and Caroline was when the friend we were staying with, Angela, took us one summer night to watch The Importance of Being Earnest. For the first time I realized how funny it was; hitherto I was in audiences who didn’t get it or saw a film adaptation

It’s not Wilde but Wilde adapted into a screenplay by Oliver Parker. While I enjoyed it for the acting, beautiful settings, I was interested to find it didn’t work right. I have found that before in Wilde plays turned into movies. They are different genres, and often while updated, the adaptation is not sufficiently changed so what was intended as witty somehow doesn’t come across except as dull. Maybe it’s the pace of a movie (slower), the demand for a believable (seeming realistic) illusion, but I find Wilde most of the time does not translate into a movie without considerable change that weakens the heart of what he has to offer. You recognize the 18th century origin but it’s not enacted quite.

Still of interest: the theme is how you have to tolerate other people’s weaknesses and not have such a virtuous high minded view of yourself nor demand it of others if you are an ethical person. Seems strange. Did viewers ever really believe themselves so good they needed this kind of lesson? An Ideal Husband is someone with feet of clay, that way he can (among other things) grow rich, stay in power, do some good.

The wife is presented as a woman working for women’s causes, but the word “suffragette is not seen.” Otherwise all the women gain place and power in the world by marriage and the two central ones are conventionally in love and want to be submissive in romance. It would have been truer to the text to bring out the loss, the suffering compare these women to contemporary politically active feminist women.

It’s the subtext that is compelling I suggest — each of the characters is found out and the play-as-movie shows each of them tolerating one another and thus themselves. This is about homosexuality  — Colm Toibin has written that Wilde was ever trying to be found out, writing about it, and the urge destroyed him. Here in this play he is dreading his own impulse and exorcizing off what he anticipated would be and was the result. I would have preferred a straight dramatization of this darker fable and some sense in the movie of it brought out clearly. It was not at all but kept to the literal text — here and there in someone’s eyes you saw flashes of despair, which was steely (Everett) or just hardened to accept (Lindsay Duncan).

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a-month-by-the-lake
Vanessa Redgrave challenging Edward Fox — the core is their ages and that he comes to accept her strength and see the beauty in her

Film adaptation of H.E. Bates’s A Month by the Lake. I don’t know how many of my few readers are familiar with the work of H.E. Bates — another “middle brow” or ignored/minor writer of the 20th century. If you’ve seen the superb mini-series from the 1970s, Love for Lydia, you know something of it: he’s called SubLawrentian and in a way it’s so. He’s a writer of short stories and has a marvelous three part biography, male version of Storm Jamieson.

The director John Irvin, screenplay Trevor Bentham, featuring as Miss Bentley Vanessa Redgrave (she reminded me so of her daughter in this one, Miranda Richarsdon); as Major Wileshaw Edward Fox and as Miss Beaumont a young Uma Thurman. The novella by Bates has not that long ago been reprinted (I just bought it); the movie reveals it’s another Lawrentian one: an older woman and man meet in an Italian resort by the northern lakes, and while he is attracted to her as a person as well as woman, when a young girl is hired as an au pair by a bourgeois Italian family staying, his librido goes in another direction. Older men want younger not older women. Luckily for all concerned she’s a of a shallow flighty disposition, can’t get herself to pretend even though she hates the upper class boarding school her parents had sent her to, and needs money (shades of Lydia). Fox’s character cannot accept the independence and athleticism of Redgrave’s (she beats him at tennis) and the story is of their gradual getting together, one attempted rape of Redgrave by one of the younger Italian men “around.” There’s a very much E.M. Forster feel here — like A Room with a View (Miramax did that too) — all last names, repressed English people abroad ….

It was somehow not as good as it should have been; as with the film of “The Ideal husband” in the same collection, despite great actors, wonderful script, good source, somehow doesn’t quite “soar” — but it is very good and touching. I wished I were Redgrave at the end where we see we have been in retrospective throughout and she is talking from later years of a partnership with Fox (not clear it’s marriage) where every summer they return to the mountains and spend a month by this lake. She is the center of the film and my guess is like Richardson (the character Christopher Blake played) in the book Love for Lydia. I remember Jeremy Irons as the drunken friend, opting out of life. In this film there is no opting out of life. One is not permitted to.

Don’t miss it.

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mylifesofar
The family group at one of their seasonal rituals — the point is there is nothing eccentric here …

My Life So Far. it’s the story of the boyhood of one of the founders of the BBC and a man who ran one of the major opera companies in the UK. Well you have to have built in strong self-esteem and contacts to achieve that. Well you have to have contacts, connections, a sense of your the worth of your own culture in negotiating with others. It’s based on a memoir of Denis Forman. It’s about a privileged life. Hugh Hudson the director, Simon Donald the screenplay writer, David Puttnam the producer.

What’s so effective is the film-makers managed to recreate the life of a rural country house estate, family and servants, houseguests, village, surrounding area, with all the appurtenances of what they do in daily life in a way that is so convincing — yet it’s “warm bath” stuff.  Since Cranford such movies have become common; this one was made in 1999. Many extras had to have been hired for some of the large group scenes — of yearly rituals, of games, of sports. Rosemary Harris is the grandmother who owns the house and her death at the end brings an end to the life-style after a while. She made me cry several times because she enacted her role as a widow so well — quiet and controlled, seeming the center, a kind disciplinarian to her grandchildren advisor to son, but then something would happen or she’d get drunk. That she once played George Sand as seen in her letters, is the mother of Jennifer Ehle made sense.

There’s a Chekhovian feel without the sense of tragedy coming so much.   It’s told from the point of view of a young boy, a new actor at the time who appears not to have gone on for a career; the famous actors who are very good include Colin Firth as this young man’s patriarchal but very stumbling and half-fantasy driven father, a squire in a great house in Scotland.

What made the difference in this film from the two previous is timing. Just as Harris is taken to bed weeping, at the right second we saw a full length of her now dead husband in a weak sort of Sargeant style — hunting or fishing gear around him.

We see the quiet and important miseries of such a place — Firth has a sort of affair with the fiancee of his brother, and hurts his wife intensely; she has had several children by him and her life wrapped around him, applauding him. The boy’s own hurts.

It’s very masculinist in outlook — shows the patriarchy without feeling uncomfortable about it. How many films there are about boys’ growing up. But this one was intelligent and its script and whole sense showed us the women’s lives too – -they are presented as happy (the wife at the end) but we may realize otherwise.  A Month by the Lake and An Ideal Husband had a lot more from a woman’s point of view — indeed that was part of their point. We don’t see much of the servants though they are there and we can see endlessly working, on the alert, and sometimes unfairly fired. We see the poverty of some of the artisans in the countryside.

I recommend it as a full realization of the privileged country life house from the standpoint of privilege. Not a melancholy picture like Isabel Colegate’s Shooting Party (and its remarkable film adaptation with James Mason).  I suppose a curiosity whose title might have been the Boyhood of a Privileged BBC executive, English upper class life in the country idealized ….

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Mr Brown and the queen facing down, strong against the pressures of the outside world when they are out on their horses

Her Majesty Mrs Brown, directed by John Madden, screenplay Jeremy Brock, producer Sarah Curtis under a Miramax distribution and (doubtless purse). Judi Dench enacts the part of the bereaved queen somewhat brought back into life by Albert’s groom, Billy Connolly. This one might be a made-for-TV film (the credits suggest this, BBC) – except 105 minutes is a typical length for movies intended for cinemas. The film-makers mean to give us a touching depiction of real human emotion (what people do feel) with the movie there to make sense of the two people’s unusual depth of feeling; the story turns precisely on the evolution of the feelings the two people in the center experience together and over time.

I’m not sure the film-makers achieve it altogether, it sometimes seems strained.  Since 1997 Rumor has moved on to suggest a marriage between the two (so physical intimacy), but what the movie turns on is partly their partial defiance of her vast superiority to him (which now and again she insists on) and his corresponding movement from deference, to active concern that is sensible to a sort-over-compensation idea that he is needed to keep the queen from assassins. He did once save her but the movie makes him obsessed late in life, exhausting himself, and finally dying in this cause (of pneumonia). There are vignettes of familiar 19th century political figures either in Parliament or around Victoria. Beautiful scenery in (apparently) Scotland. There is said to have been a diary kept by Brown and destroyed by Victoria’s courtiers.

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againplaying
Paul Bettany as Stephen Maturin and Russell Crowe as Jack Aubrey, making music together (Master and Commander, a Peter Weir film): no Miramax but it seeks to make sense of its heroic and anti-heroic emotions (when I’ve finished watching the extensive features, I’ll blog on it)

Riding’s question is what is a film for? What can it do no longer medium can? Movies which offer just immediacy of entering a kind of consciousness” are a “shallow pleasure,” an “emotional waste.” Movies can offer “new kinds of emotions” not much acknowledged, “sensibilities” ordinary people do have but which movie makers are afraid to present.  She talks of how color should be used to express emotion, and also music (not just as backdrop to add emotions or moods the film-makers haven’t been able to whip up). This is done in all four films. What went wrong? In each case they bowed to conventional ideas of women, of hierarchy, of monarchy. Oddly, the one which was most successful in what it endeavoured to do was My Life So Far. It was felt that the privileged who identify also understood more: surely a prejudice.

I’ve bought myself a copy of Bates’s A Month by the Lake. I have the highest respect for Victoria and Albert since reading Gill Gillian’s We Two.

Kayla was not the only ‘net friend who meant to comfort and give me company at Christmas time by such a present.  She and I and Yvette had dinner together at the Jane Austen Summer Program do in North Carolina in June 2013 . A restaurant you had to know was there to find it; a gate before you got in.  Another friend, a scholarly woman, professor, who I’ve met at ECASECS and ASECS and has read books with me online (including Clarissa) sent a lovely card and Jo Baker’s Longbourn.

Miss Drake

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JohnNashTheGardenUnderSnow1924
John Nash, Garden under Snow (1924)

Talk of all eternity?

    I think it sounds too vast
And overwhelming just for you and me,
    Two pagan lovers; we should be aghast
And shiver at its cold immensity
I’d rather be
    Back in our little past —
Transient, perhaps, but we
    Found it sweet …
     — Jan Anstruther (Mrs Miniver)

Dear friends and readers,

A new turn. I have an inexorable conflict on Mondays starting next week: I begin teaching my planned course, The Poldark Novels in Context at 1 pm. I hope also to go to the JCC for Dance Fusion at 8:30 to 9:45 am. Charlie’s one day at the Haven is Monday. So our at first weekly, then twice a month and now monthly meeting must come to an end. We exchanged email addresses a couple of months ago and will keep in contact this way, and at the end of 10 weeks the course will be over. But it’s almost a symbol. My neighbor who lives across the street and is a widow like me, her husband in his sixties a victim of this cancer plague (he died of pancreatic cancer) told me she feels like her past and future have been taken from her. Like so many people in the US she and he moved around a lot, they could make few ties except the ones she had originally as a girl and young woman in Germany, so her past was shared with him, and now he’s gone; the future they planned was for them together. He died 5 years ago. I’ve an idea like other widows she tells no one of this — but me or perhaps another sympathetic friend who can understand. Few want to acknowledge the widow’s reality (or the older divorcee).

I talked of this with Charlie. I feel my past has not been taken from me because Jim and I had such a rich intellectual life together and I carry it within me; I put out onto blogs all I remember of him; I am surrounded by the things we bought and made together. I can though see why my neighbor said what she did about her future. I have a much much diminished future. Money and troubled effort assembled a team to replace practical things Jim used to do. Mrs Thatcher was wrong: there is such a thing as society. Much I used to do is no longer fun, much I did was from his planning, his know-how, his driving. We would have gone to London for Trollope’s birthday and I would have, with him, tried to join in on Trollope Society events. He probably would have been planning this for months, and bought tickets for us to go to theater or other places too. Now none of this will occur. Ironically the activities I have available to me are the ones that kept me from him for a good deal of the time: time here on the Net with others; my reading, writing, watching movies. For me to go to LA in March is hard enough, and there’s the cost. Each day I make a small plan and follow it. I am doing things I would never have done had he lived — like teaching in these OLLIs. I need to go out and be with people, but doing this precludes say trying to write a book (not that I am keen on that any more at all) or say a series of essays for periodicals (I must be mad to go back to that); it’s more than the teaching itself is problematic for me. Charlie and I talked of how hard it is to make new friends at this age. A few friends I had thought would become closer moved off very quickly (months ago); a few (Net-friends) stayed; I now have two local friends I have met with for lunch, gone to a movie with, walk, but for the most part my life is that of a lone person with her books, films, cats and a few Net-friends.

Charlie and I will still keep in touch by email, if desired by phone, we can try to meet during the week on another day, and I can come again when the ten weeks are over.

Last week during one of the sieges of snow where everything was closed and the temperatures cause my skin to burn, not to omit black frozen ice-and-snow on roads, Charlie sent me the following sweet YouTube about a cat house, very cheering:

The cats make the house feel alive. I am become closer to my cats than ever. I feel they are there with me, and am alive to their ways of communicating with me. Ian, the boy, likes to keep two of his toys (a string toy, and a flat blue stuffed sock) in the back bathroom and will not tolerate my making the bathroom rugs neat. That is his spot to wrestle. He used to spend his morning under Jim and my bed; since Jim died he began to spend it amid Yvette’s shoes, in the back of her closet; now he lies down on the front living room couch with occasional trips to the grate. He has arrived chez lui . He is larger than Clarycat, and manifests a kangaroo-like spurt (from the back it looks so awkward) when he trots, ambles, hops, runs, skids, dances, plays with string, springs up to the heights of bookcases and tables about the house, watching and waiting for one of us to come home, sometimes jumps on poor Clarycat demanding play and wrestling with her …. she takes a bit, doesn’t mind when he licks her and will playbite back, but then growls (she’s had enough) and gets out from under. She’s doesn’t quite look kangaroo-like from behind because she’s slenderer … She spends her days near me, is right now clutched tight on my lap.

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Julianne Moore won an Oscar for Best Actress for Still Alice, a movie which puts before the viewer a woman left alone whose illness takes from her her future, and her past. One of the friends I mentioned went with me to see it. She lives alone, aged nearly 60, and fears what will happen to her. She cried intensely twice as she watched. Unexpectedly I didn’t cry but I certainly saw this movie and the novel it’s based are about more than Alzheimer’s.

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Julianne Moore as a woman with early on-set Alzheimer’s

It is an unusually close and truthful depiction of deterioration. Yes she’s upper middle class, privileged, and has great doctors, but the film shows us that families are not this loving panacea. We see how Alice’s deterioration brings out real conflicts, and towards the end her husband goes off to another city because he’s still young and wants to further his career, and she gets in the way. He doesn’t exactly leave her, as one of her daughters comes to live with her. The curtain is brought down before the harrowing end which is pictured half-way through when Alice, still well enough, goes to visit a nursing home where elderly people who have lost their ability to take care of themselves are put. Julianne Moore’s performance was utterly believable.

It appears to be leaving the movie-houses soon (on hardly any screens, only twice a day, small auditoriums, small audiences in them), so this is a recommendation to hurry out. It is directed and written by the same two people — a good sign for the screenplay and independently produced — or you’d not have the ending it has. In comparison, The Theory of Everything was about Hawking’s wife’s romance and skidded along a distanced untenuous upbeat surface (some improbabilities stared you in the face). That The Imitation Game and Birdman won for screenplays show just how little any certain criteria are used for films.

I am following a Future Learn course on film-making (from Exeter this one), and the weeks are wildly disparate in quality. Two have been superb, and two awful — it seems the people making movies, have no idea how to judge the material they present; they take this supposed practical approach. It is pretended the people following are going to make movies, the way many many books on screenplays are based on the idea the reader is going to try to write a screenplay. I now see why: many of these people don’t have an intellectual understanding of what they are doing; they can understand how a camera works and what angles they could to produce certain effects. Often the actors understand more of their art as an art and its value than anyone else — I see this during interviews. Film studies scholars have little respect outside of their own circles; these movie-making people accept popular critics as a form of advertisement; when the critics are intelligent their work crosses over and is used by film scholars.

As to the Oscars ceremony, the whole thing now that I have paid some attention to it for the last two years (when Jim was alive he never did nor did I), most of it is absurd, from the attention paid to what the actresses wear, to gossip about the show. This year the talk about it included talk about the politics of some of the movies and speeches. These appeared to do no good if you look at who won the prizes for the most part (an exception to this is CitizenFour for best documentary, not that it was anywhere near as good as Laura Poitras’s first film). I gather at the core of all admiration this is envy — especially for the “after Oscars party.” People want to be included and inside exclusive coteries.

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Joan Rivers (undated)

I was surprised that I didn’t cry at Still Alice because I’ve been crying more easily. Indeed I worry a little about this as if I’m in public people will become uncomfortable if suddenly tears run down my face. Jim’s permanent absence, his non-existence are more real to me than ever — even if I have him in memories, artefacts, my daughters, the very way of quiet comfortable enough life his years of work with mine make possible to me. I should not be surprised at the denial of the reality of widows and widowers’ feelings by most people who have not experienced this loss, and how many who have are afraid to speak of it lest they offend or lose whatever connections or friends they have. It is not even that surprising to me anymore that books about widowhood end with an upbeat idea of the building a new life that genuinely replaces the old so the person no longer misses the old. I have experienced myself how very hard it is to get anyone to publish life-writing which does not end with an upbeat moral, an exemplary typology that the reader can gain (false often) hope from. It may be that were I to read the more academic writing on grief I would find that Kubler-Ross’s cant was recognized as such; through the thicket of jargon and distanced intimidating writing there might be a genuine engagement with human emotion at the loss of a beloved life partner. Here and there over this past two years I have seen poems acknowledge it, a couple of novels, a couple of memoirs. I’ve recorded these in this blog.

When Joan Rivers was widowed from the most painful kind of death, a spouse’s suicide, she quipped: “she scattered his ashes at Neiman Marcus, so she could visit 5 times a week …. ” There’s an insightful informative essay on her in this week’s New Yorker by Emily Nussbaum. Nussbaum sees Rivers as surviving by consciously buying into all the most outrageous norms of our society, the anti-feminist ones too. So at the Oscars she went around saying “Who are you wearing tonight?” Nussbaum sees her act as reinforcing what hurts many women badly; myself I never heard some of the attacks on other women Nussbaum cites or alludes to. I found her jokes genuinely funny: when a man wants anal intercourse, this gives you the chance to read or do some paper work, so don’t knock it. And you won’t get pregnant this way either. My blog-review of Rivers’s movie, A Piece of Work has been most of the most read (reblogged) and popular pieces I’ve ever written; there I see her as “activating her anger, sublimating it and reaching others where they live. And the way she confronts our cultural hypocrisies defies them and through her act, she mocks our false norms.:

Note on the table in the photo beside her all those pills. She is very young and vulnerable — this looks like her face before surgery. She lasted until 82 when she died at the hands of doctors in a hospital during an operation that should not have killed her. She was probably not expecting this, given all the operations she had voluntarily undergone.

Caroline gave her cat, Mitzi, a necessary operation, to remove cysts from one of her paws. Both her legs were shaved, the one with the cysts and one for an IV. The poor creature did not understand what was being done to her, was terrified probably, felt pain, and at first looked exhausted and in need of much affection and reassurance. After a couple of days, she perked up, and managed to get her neck cone off. After it was put back, she looks longing out the window (where it’s still freezing cold) because she is a cat who likes to go outdoors — basically to a small fenced-in garden at the back of Caroline’s house. The latest photo suggests recovery on the way. Her life is saved again (she is 14 and was in effect a rescue cat) and she can carry on too. What else is there?

Call this Mitzi gets all better:

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Mitzi when well — Empress before the operation

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Mitzi convalescing at home (Jim denied cancer patients were allowed to convalesce at Kaiser)

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Mitzi perking up; observing the snow and freezing rain?

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Mitzi recovering

Sylvia

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Helen Mirren on the NYC subway this past weekend

Dear friends and readers,

I echo Miss Izzy or Yvette: been having a rough number of weeks. I can’t begin adequately to number or characterize ways I’ve missed Jim in these past two months. I no longer have access to a deeply sympathetic intelligence distinct from myself living by my side (the admiral) so seek disinterested informed help where I can. Today I enlisted a few respectful people to help us, professionals as they call themselves (accountant, financial advisor, my counselor who has access to centers for people on the autism spectrum, a super-smart lady named Martha who can explain everything you need explained better than Clarissa ever did), so we are not alone in our unhurried decision making.

It’s been far too cold for me to walk, and I find I rely on NPR classic radio (yes I renewed my membership for this year) as well as old friends in authors, some favorite books and movies, today for example, I studied the screenplay and film of Walt Stillman’s Metropolitan and actors/actresses who embody good and congenial (to me) types of people. I know lots of movie-watchers feel no hesitation in admitting they watch a movie for this or that star. Usually they do not go on to say why this star, to examine the source of their preference, what in the actor or actress inhabiting just that character and shaping his or her contours means to us. Skewed as the use of Maggie Smith has been in Downton Abbey, pay attention to the shots, and you see Alice, Alan Bennett’s Vicar’s wife still finds the occasional opportunity to emerge:

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What or who has helped me during this dark (literally sometimes) period: good Net-friends, letters, the occasional phone conversation, even more rare but it’s happened lunch with a local friend, an outing to the shopping mall with another, Dance Fusion and I’ve joined Core too (hard exercise); talk about books and movies with Net-friends, and the books and movies themselves, to say nothing of two promised reviews, two papers and coming teaching keeping me busy as far as I can absorb myself. Trollope said many times “The labor we delight in physics pain.” Our two pussycats have been affectionate companions, and we reciprocate by providing a comfortable home:

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ClaryCat

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Snoopy and Woodstock

I haven’t ignored the news either. The finest thoughtful response to the slaughter of the staff of Charlie Hebdo was written by Slavok-Zizek, whose “In the Grey Zone” (LRB, 5 Feb 2015) will teach you why establishments and hegemonies everywhere recognize in the bills of rights, and civil liberties, a direct threat to their power and that there is no justification for any retaliatory killing. At the same time I too resist any communal laughter that makes fun of fear and pain from positions of power. I liked the wisdom Tariq Ali’s “It didn’t need to be done” too. I note he recognizes the function of derisive persistent bullying by anyone as a self-interested mode of control.

Did you know that Pete Seeger made music for them at Selma?

This week I’ve been studying screenplays, watching the films they transition into (Calendar Girls, The Jane Austen Book Club, the last couple of days), reading two wonderful books on Cornwall (Rising Ground by Philip Marsden, a moving travel-regional book; Cornwall: The Cultural construction of Place, ed Elia Westland, a superb anthology), and even good novelizations of screenplays. They do exist — I just love the debate on the meaning of Disney’s Lady and the Tramp in Stillman’s Last Days of Disco: the argument begins against the tramp “It’s a film that programs women to adore jerks,” proceeds to see who is the true good spirit and hero of the story, “The only sympathetic character, the little Scottie who’s so concerned about Lady, is mocked as old-fashioned and irrelevant and shunted off to the side,” and ends “Isn’t the whole point that Tramp changes …” even if he remains/stands for a “person with low socio-economic prospects … ”

Make-believe, where would we be without it? Off to be allured by the music and photography of the older Poldark mini-series …

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The good companions of Calendar Girls

Miss Drake

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filmmaking

Dear friends and readers,

I ask your patience on this one: I’m going to make this a handy site in this blog for Future Learn courses. Thus far I’ve followed, Literature of the Country House and Shakespeare and His World (click here for summaries, scroll down for links); I’m in the middle of following World War 1: Trauma and Memory) and I’ve signed up for Explore Film-making; Shakespeare’s Hamlet: Much Ado about Nothing in Performance. I doubt I’ll follow all 3, but I’ll begin them all and this post makes it easy for me to reach them.

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Recreated Globe Theater in London

Brief explanation: while the Literature of the Country House was a disappointment, there were a couple of marvelous weeks and I did learn enough that was new to make the experience worthwhile, Jonathan Bate’s Shakespeare and His World has been remarkable as an experience; and I’ve learnt and been salutarily reminded and what I knew enrichened by WW1: Trauma and Memory. So I am going to try for three more. I don’t read the comments by others much (these exist in the hundreds) and have now only twice read the new texts, though I’ve re-skimmed many of the others (which I’ve read), but on my listserv about WomenWritersthroughtheAges @ Yahoo we had a reading and discussion of 3 18th century novels by women as a result of our shared experience. All that I can garner about film adaptation is central to my studies of all sorts, and I’ve long loved Shakespeare. What do I have to do with my late nights?

Big Sue and Now Voyager

Her face is a perfect miniature on wide, smooth flesh,
a tiny fossil in a slab of stone. Most evenings
Big Sue is Bette Davis. Alone. The curtains drawn.
The TV set an empty head which has the same
recurring dream. Mushrooms taste of kisses. Sherry trifle
is a honeymoon. Be honest. Who’d love me?
Paul Henreid. He lights two cigarettes and, gently,
puts one in her mouth. The little flat in Tooting
is a floating ship. Violins. Big Sue drawing deeply
on a chocolate stick. Now Voyager depart. Much,
much for thee is yet in store. Her eyes are wider,
bright. The previous video unspools the sea.

This is where she lives, the wrong side of the glass
in black-and-white. To press the rewind,
replay, is to know perfection. Certainty. The soundtrack
drowns out daytime echoes. Size of her. Great cow.
Love is never distanced into memory, persists
Unchanged. Oscar-winners looking at the sky.
Why wish for the moon? Outside the window night falls,
slender women rush to meet their dates. Men whistle
on the dark blue streets at shapes they want
or, in the pubs, light cigarettes for two. Big Sue
unwraps a Mars Bar, crying at her favourite scene.
The bit where Bette Davis says “We have the stars.”

— Carol Ann Duffy

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A park in winter in Russia (sent by an Internet friend)

Miss Drake — aging scholarly woman, lives alone, ever wanting to improve herself (as you’ll instantly recall from Gaudy Night)

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