A second JASNA, this time Montreal

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Arnie Perlstein, Diana Birchall and me

Dear friends and readers,

I’ve taken care of writing how our cats fared this time; and Yvette has so aptly and suggestively described what Montreal was like if you tried to explore it from the Le Sheraton Centre Hotel on foot and by metro, as well as if you took one of the several (many) tours conceived of as part of the yearly JASNA AGM ( she went to the Botanical Gardens); that I have little to add. I went on no tours because I was there for the sessions and papers, and while there was (as last time) too much time between sessions (while at session time at least 8 on at once), there was not enough to race out and see Montreal.

I have seen it with Jim twice before: once at an ASECS, we stayed an extra day to go to the grand Olmstead park on the top of a hill, and go a kind of Kennedy/Lincoln Center cultural place (for plays, operas, concerts, music). Jim had a way of shielding me from the realities of life and it was only this time as Yvette and I tried to find some food to eat for breakfast and lunch and supper at reasonable prices and coming to and from the airport by cab that I began to live in another realer Montreal: I confirm there are a lot of homeless people in the streets of Montreal. Amid the two seasons of winter (and needless corrupt) construction, I saw abandoned buildings. The Sheridan Centre Hotel would gouge you for air if it could. To say our wifi worked intermittently would be untrue: like the phone we were to use to get service downstairs, wifi didn’t work just enough to prevent us from calling for help. At one point the phone to the lobby didn’t work and a JASNA person on the elevator confirmed that her wifi and phone didn’t work either.

A friend told me it’s said to be one of the coldest (if not the coldest) of the major world cities: Montreal people were wearing heavy autumn clothes, fur-lined boots much in evidence, heavy-sweater tights. And much smoking — the kind of repression of smoking that has become common in US streets in cities has not occurred in Montreal.

Was it really in 2010 that Izzy and I went to our first JASNA, at Portland, with the theme JA and Northanger Abbey at the JASNA, and Burney and the Gothic in the accompanying conference. Since Jim died and the whole world was transformed for me, it seems more years, but yes just 4 years ago. Now I can see the outline of the event stays the same. People begin to gather as early as Tuesday and by Wednesday, there are many people in the chosen hotel. (It is usually in a large hotel to accommodate everyone.) The sessions and lectures occur from late Wednesday night (one light one) to Saturday night or Sunday morning. This time the speakers were chosen for their rank, who they know, what is their function in the Austen world (director of this, or running that Austen site), whether they have published a book that is respected on the topic of their talk, and how their topic functions in an overall scheme of covering the theme of the conference and showing different approaches to Austen. It’s said some attention is paid to how good a speaker they are. Tours begin on Wednesday, continue through Thursday and early Friday morning, and then resume on Sunday (together with prayers at a church for those with religion) and Monday (just the tours). So for many this is a holiday or vacation time, a week long time away perhaps with friends.

I again saw a number of mother-and-daughter pairs. It did not seem this time that as many people were dressed up in the 18th century outfits, but perhaps it’s because I was less startled by them. What I noticed was among many a lack of pretension, a dressing down except on the night of the banquet and ball. This occurs on Saturday night and then a large percentage of people do put on 18th century garb — some go to great lengths, making lovely dresses, carrying reticules, wearing slippers, or being seen (mostly the men) in accurate male outfits, wearing wigs, the right shoes and so on. There were three plenary lectures (as last time) with the addition of a fourth (masterly, by Juliet McMasters, on which much more in a blog on Austen Reveries). One of these was Sunday morning on the Royal Navy. The conference proper (the academic part) ended with that and an accompanying brunch.

One night of the “academic time” three nights was again given over to a lighter subject; this time a staged playlet by Diana Birchall and Syrie James: A Dangerous Intimacy, a dramatization of parts of Mansfield Park in comic mode (mostly about the acting of Lovers Vows and it included lines from Inchbald’s play). The players were all volunteers, most of whom had had to learn their parts in a couple of days, and wore costumes: some of these were funny — providing humor for the piece. There was a huge audience. The players had worked hard enough to project their characters. Diana herself came out in a squared green curtain with a rod in her back (as Mrs Norris). Afterwards at 9 was an hour-long glee.

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Joan Haskell’s accurately drawn illustration of the glee at MP

I’d like to single out this glee hour as for me the best moment of the JASNA as a general meeting or social experience. Most of the people left the ballroom hall which was used for the plenaries as well as the banquet and dancing, so maybe there were 50 left. They gathered round a piano played by a professor of music, Kathleen Dibdin, and after some minimal description of what a glee was and minimal instruction, read and sang the three songs together. Those who know Mansfield Park will remember that one night at the park while Fanny and Edmund are star-gazing and Fanny becomes poetically meditative, over on the other side of the room Mary plays on the piano and the rest of the Bertrams and Crawford sing a glee. This draws Edmund from Fanny to join them and she is left sadly not even alone, but subject to the corrosive tongue of Mrs Norris. But I could see no Fanny near this group; the people like myself sitting up front near the circle had xeroxed copies of the songs and music and were silently reading along or quietly singing (like me who have only a tiny bit of musical training since taking the piano). It seemed a moment free of vanity, vexation, scurrying for position, no urges to assertion of status which mar much human intercourse even in a conference like this where there is at least an attempt to bypass this sort of thing.

Here’s harmony! …. Here’s repose! … Here’s what may tranquillize every care … (Fanny’s musings transposed from MP, I:11).

If I should have a reader who was at the JASNA and with their trusty cellphone took a snap (as so many were doing across the conference), I’d be grateful for one photo, and place it here.

The good moments for me were when I connected with some friends. I put at the head of this blog my meeting with Arnie (we hugged and talked) and sitting with Diana and he while the ball got started — a lecture on the picturesque and Gilpin was on at the front of this room. I met Elaine Pigeon at long last, twice (!) and learned that in person she is as fine as she is as a writing friend. She says I am tiny — I have lost a lot of weight since Jim died — she is a youthful woman “d’un certain age” and despite the noise of the restaurant and shortness of time for our coffee on Saturday, we began another level of friendship. She has written a perceptive account of the JASNA in the mode Yvette (Izzy) did: combining the social aspects with the academic papers.

I can’t say I had other conversations beyond with Yvette — we poured over the first chapters of Mansfield Park which she downloaded onto my ipad after I heard Juliet McMaster’s transformative thesis about why Mrs Norris so fiercely loathes Fanny Price. People smiled at me and some came over to talk a little now and again or I went over to talk to them and they obliged by talking of their work or paper and experiences were shared.

I and Izzy ate at the banquet with Elvira Casal and her husband (renewed old friendship) and Eric Nye who did all the work and logistics of marshalling a group of judges to read and evaluate student essays on “silence in Mansfield Park.” Afterwards he showed real patience and generosity when he became my partner for two long dances — we went up and down a set as a first and then a second couple, and we did a circle dance together. I had not dressed in 18th century costume as he had — he looked elegant in his stock, breeches, shoes, stockings. I did want though want to dance as I love dancing these patterns dances and enjoy the 18th century music to them, and obviously hardly get any chance to.

Yvette was shut out of the dance workshops (she did try to get into one she was supposed wait-listed for); and, unlike me, did not meet with a partner who was willing to allow her to goof and push her through the paces until she got them herself. And she has not the stamina to mill about and pass time talking here and there and then just sitting and watching. I went back and forth from the lecture to the dancing, up and down the escalator. We have decided that the next time we will try to buy an 18th century costume for her and I will buy a corset (you have to purchase them in sex shops), for without that she (like most women) does not look well. It is presented that what one must do is be online at the moment registration opens, and register not just for the conference, but dance workshops and tours. Yvette works full-time as a librarian (at the Pentagon) so we will still not be there like horses at a sprint the moment the thing opens. Not that I am naively thinking that everyone is treated the same.

Here is a photo of me taken by Diana during the ball. I know I look gaunt, let’s be frank, dreadful, but it is how I look since my beloved died. I register on my face and body all I have known for the last year and a half. I find it exhausting being alive without him. Like Cassandra, when Jane died, the gilding of my life (comfort, joy, meaning, fun, is the way I’d put it) vanished. I am like a shorn cat.

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While I had many pleasant moments and was stimulated and interested by many papers (was prompted to buy a book even by Marie Sorbo on the film adaptations of Pride and Prejudice and Mansfield Park) intermittently it was simply another hard endurance experience.

I wish I could think of more to say about the aspect of the JASNA (as well as the Burney conference) outside the content of the papers and lectures. If I do, I’ll come back and add some more. I’m glad I went. Yvette and I will be at the 2016 Emma here in DC where we hope to meet my friend Elaine again.

Miss Drake

Author: ellenandjim

Ellen Moody holds a Ph.D in British Literature and taught in American senior colleges for more than 40 years. Since 2013 she has been teaching older retired people at two Oscher Institutes of Lifelong Learning, one attached to American University (Washington, DC) and other to George Mason University (in Fairfax, Va). She is also a literary scholar with specialties in 18th century literature, translation, early modern and women's studies, film, nineteenth and 20th century literature and of course Trollope. For Trollope she wrote a book on her experiences of reading Trollope on the Internet with others, some more academic style essays, two on film adaptations, the most recent on Trollope's depiction of settler colonialism: "On Inventing a New Country." Here is her website: http://www.jimandellen.org/ellen/ No part of this blog may be reproduced without express permission from the author/blog owner. Linking, on the other hand, is highly encouraged!

5 thoughts on “A second JASNA, this time Montreal”

  1. Mmm, sounds like Montreal put a dampener on the weekend for Izzy. I’d not heard that Montreal was so politically corrupt. Sounds like JASNA could do with reorganising a little. I’d have been bored dead time between the papers.

    1. Thank you for that last sentence. Yes.

      More elaboration: the way to see Montreal is the tour where you are taken to the places set up for tourists, or the way Jim managed, carefully picking your elite or quiet spots. Much of the world is now visibly ruined by inequality — restaurants in Montreal are either super-expensive over-done over-fancy food or awful not-so-cheap fast food in very noisy places. Each time I go to a conference I see a new version of the effects of the 1%’s power and the desolation of let’s say over 50% of the people — we saw that in Cleveland; in the towns in northern New Jersey: central place boutiques and expensive restaurants, touristy-shops, landmarks, but also empty lots, shuttered failed stores, and all around people living in houses which are in income working class from the 1970s, all overshadowed by a huge casino in one city.

      Both times at JASNA I heard even numerous people quietly wish there were less sessions on at one time and less gaps, but the people in charge of the organization won’t listen to that continual murmur. If asked, they will say well there is plenty to do, and the implication is, don’t you want to socialize? And during these gaps some people make an attempt to see one another, eat with someone, networking goes on. It is true that the non-academic fan types seem to come as much for the tours (and there are days of these, Tues-Wed-Thurs-Fri morning and again Sun-Mon) as for the sessions and papers. One sees people in pairs as often in life one does — not just mother-daughter, but friends who come together, the wife with the husband who does not appear at any sessions, only the last night at the banquet and ball.

      OTOH, the Burney group having such a short time, has its sessions all in a row, without enough break, from early morning Thursday to late at night, and again early morning Friday until 11. They could use 2 days instead of a day and one-half. This time they did have a tea affair with Juliet McMasters as their speaker (she is a Burney and Austen scholar) which would have formed a kind of break, but what happened was when JASNA people realized that only a few JASNA people would be provided with spaces, there was a complaint so the tea became very big — with the JASNA people sort of engulfing the Burneys and then McMasters generously offered to give her talk a second time in the hall at the hotel. I went a second time as the first time she was forced to give her talk quickly as so much time was taken with so many people lining up for tea and these cheese and sweet snacks. She gave the talk slower the second time and I got more out of it — after all the room the second time was not that crowded. Until I came and was there I hadn’t realize McMasters’ speech was intended for the Burney group (half was on Burney’s The Wanderer) and surmise many JASNA people didn’t know that; perhaps had that been made more clear (that this was a Burney-Austen talk) less of the JASNA people would have been so determined to come.

      Why do the two groups meet together? The reality is a few of the Burney people who are the organizers and key people in the Burney group are also respected Austen scholars so the times the Burney society has met at the same time as ASECS (American society for 18th century study) or alone, these “also Austen” people miss the JASNA meeting if there is one on at the same time.

      The Burney people also had a play but theirs was excerpts from Burney’s own work, not a sequel made by writers of sequels. Because I worried over leaving Izzy for so long (and had I not gone from the Burney people at Atwater club back to the hotel, Izzy would not have come out of her room Thursday night as she fell asleep on her bed), I didn’t stay for the Burney play. I did enable Izzy to hear Troost and Greenfield’s talk on Fanny Wars: she was actually no that impressed as she is one of many pro-Fanny people and the talk seemed to suggest the pro-Fanny people are enormously outnumbered by the anti-Fanny people. I surmise that true anti-Fanny types would not read Austen in the first place.

      I was sorry to have missed the pieces of the Burney play as it was by Burney herself, but I was not sorry to go back. The Atwater club where the Burney conference was held was a good 45 minute walk away, and it was very cold going there that morning. Half-way I tried to take a bus but did not have Canadian change so the busdriver kicked me off the bus. The description of the walk in the program was not accurate — it described it as at most 30 minutes and easy. It was not easy as part is a hill. Some people appeared to have known that as they knew Montreal, the Atwater club (an elite gym type place) and also McClellan library at McGill — the Burney people work there. Then to come back a more fan type who knew me from the Internet (and we see talking on our WWTTA list sometimes) and is a Burney person too (intelligent reader) offered to take a cab with me so that tempted me sorely too (it was night-time by then). A third person jumped into the cab with us (a graduate student who had given a paper); then on Friday morning I was able to go to the library where the Burney Friday morning talks and paper were held by cab with these two people so if I missed out on the play I was more comfortable going and coming (found the McGill library easily with them) and spent some time on Thursday with Izzy.

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