The need to “lift the seige” and the rockets; Ravikovitch’s “On the Attitude towards Children in Times of War”

bodiesinhospital
al-Shifa hospital

Dear friends and readers,

I had thought not to write separately on the ruthless on-going massacre of Palestinians in Gaza all this week and last (assault as of today still unrelenting). But I have been tempted and now am prompted to speak — even in this obscure blog — that the central reason for Hamas firing of rockets is not some mysterious, senseless act of a malicious group of people. From 2007 until today (seven years), Gaza strip has been turned into an “open-air prison.” The phrase “seige” derives from earlier wars where one side brought their armies up against a walled city and tried to starve those within out, leave them to disease, isolation, so that they will let the marauding army in. It is a blockade: no airplanes, no trains, no transportation in or out. Unemployment is over 50%. Goods are super-expensive; there can be no building of a life for Palestinians who live there (no family building of wealth, no futures for individuals) as long as this goes on. Water is at a premium. Before this latest attack started many Palestinians had but 4 hours of electricity a day. The Gaza strip is densely populated. It’s a ghetto being starved out.

Israel signed a treaty in 2010 in which as part of a compromise it promised to “lift the seige.” It made some feeble changes and then reversed itself. There was a treaty signed in 2012 by the Palestinian authorities with the US’s concurrence where a Unity government was to form, which while it would not include any Hamas individuals would honor their demands, one of which was to “lift the seige,” and in which both sides agreed to accept two states in the area, which would mean Palestine and Israel. When it became clear again, Israel did not mean to keep its word, the rockets began. Many Palestinians sympathize with Hamas and these rockets because they know what the rockets are aimed at: to call attention to the inhumane conditions they are forced to endure life under. The kidnapping of the three Israel boys was a pretext Netanyahu seized. He then practiced Orwellian doublespeak: he accuses Hamas of attacking Israel because it does not want Israel to exist; the reality is he has been doing all he can to destroy any Palestinian state from starting. That’s he destroys so many homes, houses, people, hit hospitals, schools, and now the one power plant. Everyone knows that the Palestinians have no where to flee from the bombs.

At this point the doublespeak of asserting it’s Hamas who is somehow killing all these people (using them as shields? where, how?) has become so laughable that it is only trotted out on Fox News. But the US mainstream media is not telling what this fight is about: the right of the people of Gaza to be left in peace to build a state and society of their own. Those who opine that what all want is peace in such a way as to suggest the both sides are equally in the wrong here and to ignore the real situation of the Palestinian do these people a disservice. If they give in again, they cannot survive. This is why Abbas, the Eygptian leader has made a condition of the rockets stopping the “lifting of the seige.” On the West Bank the settlements continue too (but that’s another aspect of destroying any remnants of Palestinian state). Al-Jazeera was hit; a UN school — Al-Jazeera reports fairly; the US is discussing on whether to accuse Natanyahu of crimes against humanity. Netanyahu was furious that the FAA wanted to stop flights to Tel Aviv because he wants the Palestinians to see that life for everyone else will carry on as it has for the last 7 years regardless of any journalism or any appalled apparently respected friends.

On the function of the tunnels the Israelis have been destroying in their ground assault: see how these have been essential in getting goods and services from outside Gaza to its people.

I also decided to bring this aspect of the conflict out because one of the translators of Dahlia Ravikovitch’s poetry sent them the following poem this morning. Chana Bloch wrote “it is just as biting” as “Get Out of Beirut.” My only qualification is that by calling attention to what often excites people’s sentimentality (helpless children, infants — some of which when bombed have have their bodies severed into bits which then arrive in different hospitals) we somehow make less of the deaths of adolescents (the 3 boys playing soccer on the beach), teenagers, older people, all the infrastructure of the country. So I include a link to an article from The Economist explaining why Israel must negotiate in good faith with the Palestinian people.

On the Attitude toward Children in Times of War

from Hovering at a Low Altitude: The Collected Poetry of Dahlia Ravikovitch
trans.Chana Bloch & Chana Kronfeld (Norton 2009).

He who destroys thirty babies
it is as if he’d destroyed three hundred babies,
and toddlers too,
or even eight-and-a-half year olds;
in a year, God willing, they’d be soldiers
in the Palestine Liberation Army.

Benighted children,
at their age
they don’t even have a real world view.
And their future is shrouded, too:
refugee shacks, unwashed faces,
sewage flowing in the streets,
infected eyes,
a negative outlook on life.

And thus began the flight from city to village,
from village to burrows in the hills.
As when a man did flee from a lion,
as when he did flee from a bear,
as when he did flee from a cannon,
from an airplane, from our own troops.

He who destroys thirty babies,
it is as if he’d destroyed one thousand and thirty,
or one thousand and seventy,
thousand upon thousand.
And for that alone shall he find
no peace.

Author’s note: This is a variation on a poem by Natan Zach that deals [satirically] with the question of whether there were exaggerations in the number of children reported killed in the [1982] Lebanon War.
Lines 1-2, He who destroys: cf. Babylonian Talmud, Sanhedrin 4:5: “He who destroys a single human soul. . . , it is as if he had destroyed an entire world.”
Lines 16-17, As when a man: Amos 5:19, about the danger of apocalyptic yearnings.
See Netanyahu and Goebbels’ matching comments.

An information video interview of Gideon Levy, an Israeli journalist.

Sylvia

Author: ellenandjim

Ellen Moody holds a Ph.D in British Literature and taught in American senior colleges for more than 40 years. Since 2013 she has been teaching older retired people at two Oscher Institutes of Lifelong Learning, one attached to American University (Washington, DC) and other to George Mason University (in Fairfax, Va). She is also a literary scholar with specialties in 18th century literature, translation, early modern and women's studies, film, nineteenth and 20th century literature and of course Trollope. For Trollope she wrote a book on her experiences of reading Trollope on the Internet with others, some more academic style essays, two on film adaptations, the most recent on Trollope's depiction of settler colonialism: "On Inventing a New Country." Here is her website: http://www.jimandellen.org/ellen/ No part of this blog may be reproduced without express permission from the author/blog owner. Linking, on the other hand, is highly encouraged!

4 thoughts on “The need to “lift the seige” and the rockets; Ravikovitch’s “On the Attitude towards Children in Times of War””

  1. John: “Thank you, Ellen. I believe that Israel, in its treatment of Palestinians, is slowly destroying itself.”

  2. 7/29/14: Another important facet of this conflict under-reported or not at all: the Israelis have their ground forces everywhere in Gaza in order to blast and destroy the tunnels. These are said to be tunnels built and used by Hamas. That seems to be sufficient explanation.

    Actually it is these tunnels that have enabled Palestinians to have some reasonable amount of goods and services since 2007. They lead into Egypt and elsewhere. It’s no surprise the Israeli’s do not want to lift the seige in order to stop the rockets; the purpose of their attack is to destroy the tunnels that make the seige less onerous.

  3. I am grateful to Farideh, a member of my WWTTA list for sending this poem in translation to Wompo after a discussion arose about how one might write an adequate poem about the end of civilized society. Someone remembered Frost’s “Some say the world will end in fire …. ” and he’s offering ice; someone else said T.S. Eliot in a poem talked (flippantly? ironically) of the end of the world coming with a huge irruption of street fighting. Farideh contributed this poem:

    Terrestrial Verses
    Then the sun cooled
    and fertility left the earth.

    And vegetation withered in the fields
    and the fish shriveled up in the oceans
    and the earth
    did not open its arm
    to the dead.

    Night stood in constant commotion
    behind all the pale window-panes
    like a dubious illusion
    and the roads
    lost their extension in the dark.

    No one cared for love
    no one cared for triumphs
    and no one
    ever cared for caring any more.

    In caverns of loneliness
    absurdity was born
    blood reeked of bhang and opium
    pregnant women
    gave birth to headless infants
    and cradles for shame
    buried themselves in graves.

    What bitter black days!
    bread had won over
    the wonder of prophecy
    hungry, helpless prophets
    deserted divine havens
    the lost lambs of Jesus
    no longer heard their shepherd’s call.

    In the eyes of mirrors
    motion, color, and form
    reflected in reverse
    and a halo of holiness
    glowed above the heads of uncouth clowns
    around the shameless faces of whores
    like a splendid canopy.

    Swamps of alcohol
    exuding dry, deadly gases
    attracted to their lower depths
    inert masses of intellectuals
    while in antique cabinets.
    pernicious rats gnawed
    at the golden leaves of books.

    The sun was dead
    the sun was dead, and
    in the minds of the children
    tomorrow
    was a half-lost, indeterminate concept,
    in their notebooks
    they marked
    its quaint sense
    with a big black blotch.

    People
    The fallen masses of people
    heartsick, broken, stunned
    dragged their ill-omened carcasses
    from one alienation to another
    and the will to kill
    swelled in their hands.

    Once in a while a spark, an infinitesimal spark
    suddenly imploded
    the silent stupor of their society,
    they rushed at each other
    daggers in hand, men
    slit one another’s throats
    and rolling in pools of blood
    raped underage girls.

    They were immersed in their fear
    and a terrifying sense of sin
    had stupefied
    their blind, dull souls.

    And in public hangings, often
    as the hangmen’s rope
    pushed out of its sockets
    the bulging eyes of the condemned man
    they sank inside themselves
    And their tired old nerves felt alive
    at some lusty sensation.

    And yet you could always see
    these little murderers
    at the edge of the public square

    Standing
    and staring
    at the continual downpour of water spray
    from the fountain.

    Perhaps still
    some confused, half-alive something
    lurked behind their emaciated eyes, deep in their frigid souls
    which struggled feebly
    to believe in the purity of the water’s words.

    Perhaps—but what an endless void!
    the sun was dead
    and nobody knew
    that the sad little dove
    flown off from the hearts is called—faith.

    Imprisoned voice!
    will the glory of your despair
    ever be a tunnel toward light
    through the walls of this loathsome night?
    Oh, imprisoned voice!
    Oh, last of all voices…..

    Remembering the Flight Twenty Poems by Forugh Farrokhzad
    A Parallel Text in English and Persian
    Selected and Translated with an Introduction by Ahmad Karimi-Hakkak
    Pages 43-49

    On the listserv someone pointed to:
    “And yet you could always see
    these little murderers
    at the edge of the public square”

    It comes up to what we’ve witnessed these past few weeks. Street fighting as a phrase or image or reality trivializes an end to what is called civilized society. How to image Hobbes’s originary state of nature.

    I’ll single out these lines

    and a halo of holiness
    glowed above the heads of uncouth clowns
    around the shameless faces of whores
    like a splendid canopy.

    For many of us the experience of these massacres and bombings (in Ukraine from Kiev) and indiscriminate slaughter in Iraq and the Congo are forms of news we see on TV or the Internet. These justifiers come out and stand over their podiums. There’s a pertinent article by Judith Butler in the LRB of 17 July 2014, “On Cruelty,” — it may be online, in the paper edition, pp 1-33, an essay-review of a book by Derrida on the death penalty on the sources of hideous enjoyments of injury and pain. I’ve sent the URL to this issue a few times already this past week.

    Miss Drake

    A rejoinder:

    Eliot’s friend and contemporary Stephen Spender asked Eliot if “The Wasteland” was his view of Western civilization. Eliot answered that it was. Spender then asked him how he thought it would end.” With people killing one another in the streets,. “answered Eliot more than half a century ago. Eliot didn’t live to see how accurate his prognostication would be , but we are seeing it at this very moment. So much for the irrelevancy of poetry in our time.

    Source:The essay : The Tigers of Wrath
    From the book:Spying for God
    Essays on poetry, politics and places
    By: Samuel Hazo
    Byblos
    Pittsburg,Pennsylvania 1999
    Page 77

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