Me and Ian, photo taken by Izzy this past month
Dear friends and readers,
I thought I was looking forward to much less to do, but find after all I made new commitments on top of my old ones and am struggling to catch up. This month too I felt again worried about my health (signs of aging); I had some good moments — mostly honestly when I was teaching, or reading a good book; and some bad — I got lost twice trying to get to the Tysons Corner clinic center, and when by myself simply returned home without getting the scheduled second booster shoot; when with Izzy, she saved the day by whipping out her cell phone and using the app called apple. Though she said the apple app (a mapping software) was inferior (as it did not tell us which direction to go in, only showed the road itself), the apple app as used by Izzy got us to the Tysons site, where I had a heart stress test. The nurse practitioner pronounced “you have a healthy heart” after I had sustained quick walking on a ever faster treadmill for over 20 minutes.
In some of this there was a lesson to be learnt — or reminded of. I rescheduled the trip to Ireland for August 2023; yes to go and come back on the plane I’d have to be tested for Covid, and if the test were positive have to stay for 2 weeks in self-quarantine in a hotel room. I would truly become half-crazy were I to be so stranded (and charged for it). Tonight I made an agreement with a male friend with whom I once before went to ES/ASECS in October with to go again this year: he flies here and stays with me one night; drives me to the place (a inn in Wilmington, Delaware, near the Winterthur museum where the conference will be held); we stay there together for 2 nights, 3 days; he drives us back, and then takes an airplane back home (Arkansas of all places — poor man). When I looked at the address, I knew I couldn’t find it myself and on top of that can not drive at night even the shortest of distances.
My friend has made two panels up, and will himself chair a festschrift meeting in honor of a long-time member of EC/ASECS, head of the Bucknell Press. For me this means I will automatically be part of 3 sessions, active, and due to the way he wrote up the panels, I’ve thought of a new paper: “From Either End of the Long Eighteenth Century: Anne Finch’s ‘Folger’ Book and Jane Austen’s Unpublished Fiction.” I’ve now for months (on and off) been studying how the new Cambridge complete edition of Finch’s poetry is a book which attempts to give the reader the closest experience one can have of the original 3 manuscripts they are found in, and a number of years ago I wrote a review of the Cambridge edition of the later manuscripts of Jane Austen where I studied how these works are shaped and project meaning through their manuscript state. It’s is almost a matter of reading quite a number of blogs and sitting down and writing it out, and then turning to the review of the Finch book at last, and writing it. My friend’s financial needs and academic outlook are fitting mine. A positive development, no?
Another lesson came out of my PC computer acting up in the later afternoon. The fan kept coming on. I emailed the IT guys and one came on quickly and did a bunch of updates for about half an hour and the problem seemed to cease. Alas, the next day it came back in a milder form. I had the idea to google and ask what I should do and read there that fans can come on if one has too many applications open. So I put a huge number of files and pictures on my desktop away in windows explorer, and voila, the fan ceased. My desktop is also clear. The IT guy had claimed to fix my landscape mechanism so that it would once again change every once in a while the first picture that comes up after turning the machine on, but he had not succeeded. In a way I prefer it — changes make me nervous.
Below is a favorite image — one I would not mind as my wall paper. You have seen it on this blog before, gentle reader. I am imagining I am by the sea (by the sea, by the sea, by the beautiful sea … ), a beach — something that does not happen to me much (at all?) any more. Staring out into the sky, at the birds.
Sara Sittig — By the sea (by the sea, by the beautiful sea ….) — knowing Jim not out there any more
Much solaced and compelled absorbed this month by Paul Scott’s Raj Quartet (I’m in the third volume, Barbie Batchelor’s mind pure visual poetry – I’m teaching only Jewel in the Crown), Jhumpa Lahiri’s The Lowland (where she lets loose at long last the tragedy of diasporic disconnection and search for individual fulfillment through a woman character who ends up alienated from all who would have loved her), and have learned of and enjoy her rich Italian identity and beautiful language In Altre Parole and Trovo Mi Dove.
To speak in, think in, read and (the highest attainment) write in another language is to become part of another world — and I too love the Italian one. On Trollope&Peers our book for this month of June-July is Tarchetti’s Fosca as translated by Lawrence Venuti as Passion(the name from a 1980s movie and then Sondheim’s musical). Lahiri’s In altre parole is actually a perceptive study on what one gains by reading a translation consciously — not pretending it is the actual original text but a translation into another language and (often) place.
As to movies I was truly absorbed once again in all four Mansfield Park (Metropolitan one of them) movies as I reread that strange book by Austen — and it is strange the perceptive heroine, full of a depth of emotion, imprisoned in taboos. I’ve also been reading through the startling depths and intricacies of everyday life and emotional attachment and cool calculation in Trollope’s masterwork, The Small House at Allington (modeled on and meant to surpass I’m sure Austen’s Sense and Sensibility, with Lily a fully sexualized Marianne, and Bell a yet more careful of her heart, Elinor Dashwood). I promised a talk to be called Barsetshire in Pictures. I admit the sex is pretty good in the first Outlander book, and I’ve bought the DVD for the sixth season and await it impatiently.
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Barkley L. Hendricks, George Jules Taylor (1972)
The above is but one image of many works of art of all sorts that make up some seven rooms of an exhibit at the National Gallery of Art in DC, called Afro-Atlantic Histories. I had made a date to go the National Gallery and have lunch there too with a friend, and see any new exhibits and old favorites. I did not realize was one of these blockbuster shows which offers unexpectedly extraordinary experiences, but individually and within the context the show creates. Powerful art depicting and showing frighteningly inhuman remnants (e.g., irons to put around enslaved people’s necks to continually hurt and cow and control their every movement) and recreating the experiences of slavery in the Afro-Atlantic world from the 17th century to the 19th, and then a recurring reformulation (direct choices by powerful people in gov’t and business in cahoots) of impoverishment and immiseration for black people by making situations where they stay in the lowest and poorest classes of people. Not all was despair, for the art tended to be modern, 20th century and after because only in the 20th century are the realities of the experience for enslaved people and then impoverished people acknowledged. Some striking photography in the 20th of admirable looking or celebratory people (mostly black) in the US, or Latin or South America. Portraits of individuals. Some of the older pictures were beautiful too — done by abolitionists in the 18th and 19th century following picturesque and other eye-pleasing costume and arrt conventions.
Theodore Gericault’s 1811 Portrait of a Mestizia
I came home to buy at ebay the companion book which includes 2/3s as many art works as are in the exhibit. It came very quickly and I’ve been finding it very much worth immersing yourself in. Sometimes going to a country does not help learn its history since those who were in power erased everything they could about the means they took inflicted on other people. Art brings these things to light and re-imagines and re-creates them here. I’ve been taking two superb courses at OLLI at AU: one on the achievements of Thurgood Marshall, and the other on Lincoln which focuses on his evolution towards complete emancipation for all enslaved people, and his thinking about political and civil rights for African Americans which they as all people innately must have to live a good human life. Lincoln not only opposed the expansion of slavery but also condemned slavery as evil and wrong. I bought and am reading Eric Foner’s Lincoln and American Slavery and Juan Williams’s Thurgood Marshall: American Revolutionary. There is a coterminous area between the two men: no one anywhere has a right to anyone as property. Marshall saw the way to achieve equality of life and fulfillment for black people was full integration.
One striking if not unique I hope rare desperate-helpless kind of experience this month was when face-book a few days suddenly would not download on my Macbook pro laptop and on this PC Computer none of the postings I wrote or anyone wrote to me or any postings at all were visible. My groups pages were all awry. Extremely trying since on google I was told face-book was not down, and therefore something was wrong particular to my computers or settings. But then I found where it seemed many people were having all sorts of odd barriers and problems, and a few the same as mine. So every three hours or so I sent messages to places on face-book where it says “report a problem.” You were told you would not get a reply and it would be used “to improve the general service.” But who knows? Here is what I found two mornings later on google: an explanation of sorts:
https://www.facebook.com/notes/10158791436142200/
And then last night around 1 am I went to face-book once again and all I need had returned. All messages are visible. My laptop uploading normally again. FB has changed again. All the groups have been reconfigured so the banner is smaller. What I can do, or the software and links on my timeline are slightly changed, so I can do less. I know an algorithm began to do to FB what it does to my gmail; in a pattern not all messages show all the time. I conclude they made it less expensive to run. It was not all bad. Numerous kind and generous people emailed me off FB, replied for me on FB — and I felt indeed I have FB friends with genuine concern for me. Pace all the pundits and political savvy types can say, I come to FB for companionship and they validated my raison d’etre for being there.
Here is my experience of the internet as of 1995 and then when these social media emerged from 1998 or so (blogs) and 2003 or so (social media, from livejournal to wordpress to FB, twitter &c): for the first time in my whole life I made a number of friends at once. Real friends then — some people I’ve never lost contact with — Michael Powe, still co-owner of Trollope&Peers; Diana Birchall, plus others. I found myself talking about books to others for the first time. I could read others’ opinions and yes tell my own more bravely for the first time. I was in an ongoing social life for the first time. Hitherto I was mostly alone. I loved it. I have omitted all the bad stuff — the bad stuff is a cyberspace version of the bad stuff in life. On FB over the past 9 nine years I’ve found forms of companionship I needed since Jim’s death — and the near death of listservs — surely you see how few of us there are here. Mine died because I gave up volunteer schedules, elections of books (where people vote books they don’t read) and because my approach is intellectual and often radical in some way or other or just doesn’t please – but also much competition. I now regard it as a small group of friends who read slowly together sorts. Social life through writing used to be the sole center — now I contact people by zoom, face-time, google hang-out and hear and see them and they me — am part of worlds and these worlds lead to worlds in physical space with others.
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The Stanhopes arrive at Mrs Proudie’s Converzatione (at the center Susan Hampshire as la Signora Nerone)
So what lies ahead? why so busy? In a few weeks I shall give another talk to the London Trollope Society group: Barsetshire in Pictures. This necessitates (see above) having read all The Small House in Allington (for Millais’s illustrations), going over all the many pictures by George Housman Thomas for Last Chronicle of Barsetshire, and watching once again the delightful (work of comic-grave genius) 1983 Barchester Chronicles – to get up and present and make interesting the pictures and sets of stills.
June I re-give my 4 week course (this time OLLI at AU) Retelling Traditional Histories and Tales from an Alternative POV. June into July a six week course on Wilkie Collins’s Woman in White and Valerie Martin’s Mary Reilly) with two superb film adaptations for the Sensational and Gothic Novel Then and Now. Fall in both places: Anthony Trollope’s Last Chronicle (yet again!) with Joanna Trollope’s The Rector’s Wife and The Choir (and their film adaptations): Barsetshire Then and Now. I am really wondering if I should take off next winter, but now without Jim all alone here for weeks I would lose perspective (so to speak) so The Heroine’s Journey it is for 4 weeks a OLLI at Mason online next winter (Atwood’s Penelopiad, Wolf’s Medea, Ferrante’s Lost Daughter & Austen’s Northanger Abbey).
A surprise for me is the persistence of online classes: for OLLI at AU in June out of 29 classes, 18 are online, 2 hybrid, and only 9 in person; for OLLI at Mason in June-July, the greater number of online and hybrid to in person is even more striking. Do people fear Covid? Is it not worth the time and trouble to drive in and they feel they “get what they want” out of zooms: but 2/3s of a class may stay in black boxes (as if they had bags over their heads). Do you have any understanding of this? I’ll be there in person with no hybrid alternative.
Olivia Coleman as a lost daughter (La Figlia Oscura)
August Izzy and I will travel to Toronto, Canada! to visit Thao who will have had her baby (William) in June: her first, and my first sort of grandchild, with Izzy as Auntie. We will book in later June. We are face-timing with Thao now once a month on Sunday evening.
Izzy this morning, as yet unlost
And I thought I had nothing to tell you. All this to fill my mind so that I can be at peace alone for reality, and with Jim in my mind and memory in the house and world he and I made together
Away, Melancholy
Away, melancholy,
Away with it, let it go.
Are not the trees green,
The earth as green?
Does not the wind blow,
Fire leap and the rivers flow?
Away melancholy.
The ant is busy
He carrieth his meat,
All things hurry
To be eaten or eat.
Away, melancholy.
Man, too, hurries,
Eats, couples, buries,
He is an animal also
With a hey ho melancholy,
Away with it, let it go.
Man of all creatures
Is superlative
(Away melancholy)
He of all creatures alone
Raiseth a stone
(Away melancholy)
Into the stone, the god
Pours what he knows of good
Calling, good, God.
Away melancholy, let it go.
Speak not to me of tears,
Tyranny, pox, wars,
Saying, Can God
Stone of man’s thoughts, be good?
Say rather it is enough
That the stuffed
Stone of man’s good, growing,
By man’s called God.
Away, melancholy, let it go.
Man aspires
To good,
To love
Sighs;
Beaten, corrupted, dying
In his own blood lying
Yet heaves up an eye above
Cries, Love, love.
It is his virtue needs explaining,
Not his failing.
Away, melancholy,
Away with it, let it go.
See Cats in Colour,
Ellen
I was asked who is the woman Gericault paints. I answered: She is not named; she would be a early 19th century Hispanic Negro — probably glimpsed in a French African colony. Gericault: His most famous painting is The Raft of the Medusa which shows intense empathy with the average person and the enslaved. https://en.wikipedia.org/wiki/Th%C3%A9odore_G%C3%A9ricault
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